The FPOC Howell family traces directly back to a young woman named Dorothy Howell who lived in the early 1700s. As a “mixed-race” Pamunkey woman, Dorothy became geographically separated from her people when she had to live across the river from the Pamunkey reservation, as a house servant to a leading colonial family. Consequently, the lives of her descendants followed different paths with some leaving the area to intermarry with other tribes, while others who were determined to stay, continued to intermarry with the Pamunkey. This blog post takes a close look at the branch of the Howell family that stayed closely connected to the Pamunkey tribe and who have descendants enrolled in the tribe today. A great variety of records that I have amassed will be used to help document their lives.
Dorothy Howell (b. 1707) of New Kent County
The earliest documented direct lineal ancestor of the FPOC Howell family was a woman named Dorothy Howell (b. 1707). For me, she is my 7th great-grandmother. What we know about Dorothy Howell comes directly from the Registry Book of St. Peter’s Parish. The parish was formed in 1678 and served New Kent and James City counties. Births, deaths, and marriages are recorded in the Vestry Book, so these records help to establish Dorothy Howell’s approximate birth year, her location, and clues into her ethnic heritage. I know of no surviving records where we get to hear testimony from Dorothy Howell herself to understand her life and identity from her perspective. So this is something important to keep in mind as we review the historical archive.
The earliest record for Dorothy Howell, is when the birth of her daughter Judith Howell was recorded in the St. Peter’s Parish book in 1725:
The next and final record of Dorothy Howell which mentions her specifically by name is for the birth of her son Robbin Howell in the St. Peter’s Parish book in 1730/31:
Given the birth dates of her two documented children, Judith born in 1725 and Robbin born in 1730/31, Dorothy Howell was likely born around 1707 (as genealogist Paul Heinegg suggests). In the birth record of her daughter Judith, Dorothy is referred to as a mulatto and in the birth record of her son Robbin, he is referred to as a mulatto. So we know that Dorothy Howell was considered a person of color with a likely “mixed race” background. We also know that she was a free woman because she is called a servant of a man named Sherwood Lightfoot. Notice that in the record for the birth of her son Robbin, Dorothy Howell is not referred to as a servant. The reason for this is that Sherwood Lightfoot died on 26 April 1730. If Dorothy had not already completed the length of her servitude, the death of Sherwood Lightfoot likely released her from service.
It is important to contextualize how the word “mulatto” was used in Virginia in the 1700s. In October 1705 (just twenty years before the birth of Judith Howell), the Acts of Assembly in Virginia defined “mulatto”, “as the child of an Indian, the child, grandchild or great-grandchild of a Negro”. Therefore the term “mulatto” encompassed many varieties of ethnic admixtures. Thus Dorothy Howell could have been mixed European and African, mixed European and Native American, or mixed European, African and Native American. In consideration of the historical analysis that I will provide over the following sections and given that her descendants are well documented as Pamunkey Indians, I believe that Dorothy Howell was a “mixed race” Pamunkey Indian.
The Pamunkey are one of many tribes that compromise the Powhatan Confederacy which once dominated the Tidewater Virginia area.
Because of the limited documentation on Dorothy Howell, the next section will take a close look at the man whose residence she lived and work in, Sherwood Lightfoot.
Sherwood Lightfoot and St. Peter’s Parish
Sherwood Lightfoot (1686-1730) was the son of Col. John Lightfoot and Ann Goodrich, a wealthy British colonial family. Ann Goodrich’s parents were Major Thomas Goodrich and Ann Sherwood of Old Rappahannock County, VA (present day Essex County, VA). Major Thomas Goodrich played a significant role during a pinnacle event in Virginia colonial history. Goodrich was a top lieutenant for Nathaniel Bacon during a violent episode known as “Bacon’s Rebellion”. In 1676, Bacon and allied colonists, formed an armed rebellion against colonial Virginia Governor William Berkeley. The colonists accused Governor Berkeley of not protecting their interests. During this violent uprising, Powhatan tribal peoples living in coastal Virginia were slaughtered by the rebellious colonists. You can learn more about Bacon’s Rebellion here.
Before becoming a lieutenant in Bacon’s Rebellion, Major Thomas Goodrich was a signatory to a treaty with a Powhatan tribe, dated September 1655 in Old Rappahannock Co, VA. The text reads:
“At a court September 1655 Rappahannock Present Coll Moore Fantleroy Capt Francis Slaughter Majr Thos Goodrich Mr Andrew Gilson Mr. Thos Lucas Senior Mr Richard Loe Capt William Underwood Mr Humphrey Boot The King Masquran Mquanzafsi Caskamino”
Source: http://gedcom.surnames.com/burgess_jim/np247.htm
Another relevant connection between Sherwood Lightfoot and Native American peoples is through his brother Goodrich Lightfoot. In the St. Peter’s Parish records, Goodrich Lightfoot is documented owning an “Indian” slave named Charles:
Goodrich Lightfoot is also connected to the origins of the “free colored” Evans family of Granville County, who descend from Morris Evans and his wife Jane Gibson the younger. Some of Morris and Jane’s descendants were illegally held as slaves by Goodrich Lightfoot and later sold to other slave owners. The Evans descendants were able to obtain their freedom by proving they descended from a free Indian woman – Jane Gibson the elder who was the mother of Jane Gibson the younger. Unfortunately Jane Gibson’s tribe is not specified in those records, but given the location, it’s most likely she was of Powhatan heritage. I have a blog post where I discuss the Native American origins of the Evans family here. Also descendants of the Evans family and of the Howell family often intermarried throughout Virginia and North Carolina, so it is common to find people who descend from both lineages (self included).
It is important to take a moment to study the geography of where Sherwood Lightfoot and his brother Goodrich Lightfoot lived and how this factors into understanding the heritage of Dorothy Howell. Sherwood Lightfoot’s estate was located on the banks of the Pamunkey River, directly across from the Pamunkey Indian reservation. In 1707, Col. John Lightfoot died and his sons Goodrich and Sherwood Lighfoot inherited his large land holdings along the Pamunkey River which he originally purchased in 1686.
The geographical proximity of Sherwood Lightfoot and his brother Goodrich Lightfoot to the Pamunkey Reservation is also evident in a diary entry from Col. William Byrd. On September 22 and 23, 1712, Byrd described staying at the homes of both brothers before going to the Pamunkey reservation to meet the Governor.
Additionally, Sherwood’s father Col. John Lightfoot who had previously owned the land before Sherwood, is noted for having “difficulties” with the Pamunkey Indians who lived across the river from him.
Pamunkey Origins
So what does this tell us so far? We have the Lightfoot family whom in successive generations have a number of notable interactions with Powhatan peoples – Major Thomas Goodrich who was a signatory of a treaty and also fought in Bacon’s Rebellion; Col. John Lightfoot whose estate was across the river from the Pamunkey reservation and had difficulties with the tribe, and brothers Sherwood and Goodrich Lightfoot who inherited their father’s estate from across the Pamunkey reservation and are noted for enslaving local Native American peoples. Dorothy Howell was a free woman living and working as an indentured servant in Sherwood’s household, and I do believe her heritage is from the Pamunkey reservation. Perhaps she or one of her parents was the offspring of a Howell colonist and a Pamunkey Indian woman? Or even a Howell woman and a Pamunkey Indian man?
At this time, Dorothy Howell’s parents are unidentified. Her birth was not recorded in the St. Peter’s Parish records and for Dorothy to be a free-born person means that her mother was also free.
I looked through earlier records to see if I could find any Howells who lived in the area and who had any interactions with Native Americans. It was not uncommon for some Native Americans to adopt the surnames of “friendly whites”, so it’s possible the Howell surname entered the local Native American population through that manner.
In court records for neighboring Charles City County, there was a John Howell who in 1659 received permission from the courts to hire an “Indian”. This person is not identified by name or by tribe.
The John Howell named in this record was a man named Lt John Howell (1623-1679) who was a Welsh-born colonist. Some additional information about him can be found here.
There was also an Edmund Howell who lived in nearby Surry Co, VA who was a participant in Bacon’s Rebellion in 1676, just like Sherwood Lightfoot’s grandfather Major Thomas Goodrich. This same Edmund Howell left a 1679 will which named his godson Gibson Gibson. This Gibson Gibson was a mixed race Native American and a relative of Jane Gibson the elder whose Evans descendants were illegally enslaved by Goodrich Lightfoot. Edmund Howell had a son named William Howell who left a 1718 will which named sons William, Thomas, Edmund, and Joseph. Perhaps Dorothy Howell (or one of her parents) was a mixed race offspring of one of these Howell men and she ended up as an indentured servant with Lightfoots who were family friends? You can read more about Edmund Howell and his relationship to the Gibson family here.
I also found another record which offers precedence for Pamunkey Indians desiring to leave the reservation to live with the nearby white population. On 27 Oct 1709, in neighboring James City County, a Pamunkey Indian named Robin asked permission to remain among the white population so that he could continue his shoemaking business. His request was granted:
I also found another record in the St. Peter’s Parish register that could possibly pertain to Dorothy Howell:
Thurs Dec 20, 1722 – Sherwood was paid 500 lbs of tobacco for keeping a “mollatto child of the parish”.
The Sherwood referenced here is Sherwood Lightfoot. Could this mulatto child be Dorothy Howell? In 1722, Dorothy Howell would have been about 15 years old, so still a minor. Because Sherwood Lightfoot was paid for taking in this child, we know that this child was not a slave.
In summary, all of these records present possible scenarios for how Dorothy Howell acquired her Howell surname and how she became an indentured servant for a prominent colonial family.
The Howells Descendants Diverge
As discussed earlier, Dorothy Howell had a daughter named Judith Howell who was born in 1725. 27 years later in 1752, we find Judith Howell a few counties over to the West in the Amelia County, VA records. And the following year in 1753 her son Matthew Howell (1752-1793) was bound out. Judith Howell lived in the Amelia County area at the same time it was reported a group of Saponi Indians lived in a small village built of cabins. I discussed this in an earlier blogpost here. It was in Amelia County that Judith Howell’s branch of the Howell family, first began to intermarry with the Saponi who were gradually moving away from the former Saponi reservation called Ft. Christanna. Matthew Howell continued to move further into the Southside counties of Virginia and his descendants continued to intermarry with the Saponi descendants in the area. Descendants of Matthew Howell’s daughter Elizabeth Howell b. 1783 relocated to Ohio and today are found among the Saponi-Catawba Nation in Ohio. Descendants of his son Freeman Howell (1777-1870) are the North Carolina branch and spread first into Granville County with some moving into Orange, Person, and Alamance counties. This is my branch of the Howell family and you can read more about Freeman Howell’s descendants here.
From the St. Peter’s Parish and Revolutionary War records, we learn that there was a branch of the Howell family that remained in New Kent County and therefore continued to intermarry with the Pamunkey. Please note that the genealogy that I will present here diverges a bit from the genealogy presented by Paul Heinegg about the Howell family. I found additional documents to corroborate the timeline and dates that I am presenting.
Robert Howell (1730/1740 – 1780) and his wife Mary are shown as the parents of several “mulatto” children whose births were recorded in the St. Peter’s Parish registry. I have estimated that Robert Howell was born between 1730 and 1740 based upon the ages of his children and other life events. And given Robert Howell’s approximate age, it makes the most sense that he was a son of Dorothy Howell (Heinegg tentatively believes that Robert Howell is Judith Howell’s son). The maiden name of Robert Howell’s wife Mary is unknown. From the St. Peter’s records, we learn that Robert Howell was the father of John Godfrey Howell born 12 July 1768 and twin daughters named Betsey and Sarah Howell who were born 22 March 1771. We also learn from Revolutionary War bounty land records that Robert Howell enlisted while living in New Kent County and died a year or two into his service. No dates are given, so I have estimated that he died around 1780. Thomas Howell was named as the heir at law of Robert Howell and that his parents were legally married. So this means Robert Howell had another son named Thomas Howell (more on him below). You can read Robert Howell’s transcribed Revolutionary War records and see the original images here.
Thomas Howell b. 1760 who is documented as Robert Howell’s heir, was also a Revolutionary War soldier and there are records from his service which help document his life. Thomas Howell filed for a pension in 1836 while living in the city of Richmond, VA. He stated that he was 76 at the time, thus he was born around 1760. He enlisted while living in New Kent County and said that his birth was registered at St. Peter’s Parish. This is a key detail because it is consistent with Thomas Howell being a son of Robert Howell who we know was living in New Kent County and whose children were recorded in the St. Peter’s Parish records. After the War, Thomas Howell states he resided in the city of Richmond through to the present. You can read a transcribed version of Thomas Howell’s pension application here. Thomas Howell’s testimony is consistent with the census records which show him as the head of a “free colored” household in Richmond in the 1810 and 1820 censuses and in Henrico Co in the 1830 census (Richmond was enumerated in Henrico Co that year). I found no other Thomas Howells living anywhere in the Richmond from this time period, so I’m confident that this is him recorded in the census.
The births of Thomas Howell’s children were recorded in the St. Peter’s Parish records as well, so we are able to continue to trace his line forward. His wife was named Lucy, but her maiden name is unknown. Son Robert Howell was born 20 Feb 1785 and the births of his daughters were recorded: Susannah in born 17 Apr 1787, Rebecca in born 27 Apr 1790 and Elizabeth in born 12 Mar 1794.
Robert Howell b. 1785 married Kitty Didlake on 22 Dec 1810 in Henrico County and that same year is enumerated in the census for Henrico County, head of a household of 2 “free colored” persons. It is his lineage who brings the Howells full circle back into the tight-knit Pamunkey tribal community
The Pamunkey Howell Family From the 1800s Onward
During the 1800s, Pamunkeys who lived off the reservation in neighboring New Kent County, began to emerge as a group referred to as the “Cumberland Indians”. Cumberland is a town in New Kent County where many off reservation Pamunkey families resided. In her book “Pocahontas People: The Powhatan Indians of Virginia Through Four Centuries”, historian Helen Rountree refers to the Pamunkeys residing in New Kent County as “fringe Indians” and includes the Howell family in this group. The term “fringe Indians” seems to imply that those living off the reservation, lost their tribal identity and this is simply not the case. Historian Arica Coleman and others have pushed back against Rountree’s “fringe Indians”, and instead I will refer to the Pamunkeys living in New Kent as the “Cumberland Indians”.
John Howell b. 1822 was the son of previously mentioned Robert Howell b. 1785. It is John Howell’s family who emerges as a leading and integral family among the Cumberland Indians. John Howell was married to Susan Pearman and they are enumerated in the 1850, 1860, 1870 and 1880 censuses in New Kent County and sometimes classified as “mulatto” and sometimes classified as “Indian”. Susan Pearman was also an Indian woman and the daughter of Michael Pearman and Lucy Jarvis. The descendants of John Howell and Susan Pearman intermarried with just about every other Pamunkey family: Collins, Langston, Cook, Stewart, Dennis, Allmond, Wynn, Dungee, Miles, Tupponce, Adkins, Bradby, Custalow, etc (some of these surnames and families are also found among the neighboring Chickahominy and Mattaponi tribes).
Below is a picture of John Howell and Susan Pearman’s daughter Pinkie Howell b. 1865. She married fellow Pamunkey Simeon Collins b. 1859 and so they are shown here with their children. The photo was taken during an anthropological survey of the Pamunkey reservation.
Simeon Collins and Pinkie Howell’s family were enumerated in the 1900 census, living on the Pamunkey reservation:
Another daughter of John Howell and Susan Pearman was named Lena Lucy Howell (1857-1936). She was married to another Pamunkey named John Solomon Wynn b. 1855. Lena Howell and John Wynn had a daughter named Kate Wynn (1887-1969) who married outside of the tribe to a white man named Otho Floyd Gray.
In 2015, the Pamunkey Tribe became the first tribe in Virginia to receive federal recognition from the Bureau of Indian Affairs. In support of their recognition application, the tribe submitted hundreds of pages of documentation to prove their identity and status as a sovereign indigenous nation. Included in these records was interesting information about a member of the Pamunkey Howell family. We learn that John C. Howell (“J.C. Howell”) who lived outside of the reservation in New Kent County, did not want a school built for Pamunkey children in New Kent in 1870, to have a “colored” teacher. John C. Howell (b. 1849) was the son of John Howell and Susan Pearman. For Howell it was important that the Pamunkeys keep their distance from “colored” people in order to maintain their status as “Indian” in the eyes of their white neighbors.
The Pamunkey’s tribe attempt to keep a clear racial distinction between themselves and “colored” people was complicated by Virginia’s Racial Integrity Act of 1924. I previously wrote a blogpost about Walter Plecker (1861-1947) who was the Registrar of Vital Statistics in Virginia from 1912 – 1946. He was a proponent of white supremacy, racial segregation and eugenics and believed that only two races of people existed in Virginia: “White” and “Negro”. In his view, Indian peoples no longer lived in Virginia and “Negro” people simply identified as “Indian” as a racial stepping stone towards whiteness. Plecker’s racial policies were in direct conflict with the Indian identity of the Pamunkey and other tribal peoples who still lived in Virginia. In order to combat people from self identifying as “Indian” on vital records, Plecker sent out a list to the heads of vital statistics in counties across the state. On his list, Plecker identified surnames by county, of families whom he felt were trying to “pass” as “Indian” and “White”. The Pamunkey Howell family made the Plecker list:
The fallout from Plecker’s policies, meant that there were some Pamunkey Howells who did “pass” for white instead of suffering the social disadvantages of being identified as “Negro”. Some families in order to avoid being pinned between two racial categories that they did not identify with, simply left the state. The racial identity of one Pamunkey Howell named Herbert Clayton Howell (1916-1979) is an interesting example. Herbert Howell was identified as “white” in the 1920, 1930, and 1940 censuses and identified as “white” in his World War II draft and enlistment records, thus it appeared that he had successfully “passed” for white. However it was his marriage to a white woman, that eventually “outed” his identity as a person of color. On 28 March 1945, just 5 years into their marriage, Herbert Howell and his wife Margaret Shadoan received an annulment. The reason for the annulment is stated clearly on the record: “Defendant was a person of the negro race.”
Final Thoughts
I think it is quite amazing to look back to see that all of us Howells descend from one woman named Dorothy Howell who lived right in the epicenter of a burgeoning colony. I wish there was a way to access more about her life and experiences. I wonder how she felt living so close, yet across the river from her people. In the end, the decisions that she made did result in many of her descendants still staying connected to the tribe and having an integral part in its political and cultural revolution in the 20th and 21st centuries. Modern DNA testing is having a tremendous impact on genealogy as a way of confirming the paper trail with genetic evidence. As a direct lineal descedant of Dorothy Howell’s daughter Judith Howell who moved away from the Pamunkey, I am finding DNA cousin matches who descend from the Pamunkey Collins, Dungee, and Custalow families. The Howells who remained among the Pamunkey appear to be the genetic link. Dorothy Howell’s legacy lives on in the DNA of her many descendants and it is helping us find our way back to one another.
Native American Roots 
Kianga,
Any knowledge of a Tonya Howell (#A961665) or a *CHH (#T980764)? Keep up the good work young lady! I really appreciate you for what you do.
On Tue, May 16, 2017 at 9:38 AM Native American Roots wrote:
> Kianga posted: “The FPOC Howell family traces directly back to a young > woman named Dorothy Howell who lived in the early 1700s. As a “mixed-race” > Pamunkey woman, Dorothy became geographically separated from her people > when she had to live across the river from the Pamunk” >
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Hi. Can you tell me more about Tonya Howell. We are shared matches to someone from my maternal line who lived in North Carolina.
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Amazing research/discovery/genealogy….per the incomparable Kianga Lucas. Kudos to her. I just wanted to add that in my ole neck of the woods…SE Nohrthampton County, NC was a family of Wynn. They were perhaps the tallest group in my community. Gene Wynn, was about 6’7″ and played center position on the historic W.S. Creecy High School Basketball team 1969-1973. His grandfather was about 6′ 9″ tall. They along, with many of us in that community allegedly had Native American/Indigenous blood. The Wynn’s were definitely among these allegations of having said Native Blood. A descendant of these Wynn’s is also close cousin to me. no surprise there. He is a former University Of Richmond VA Spiders basketball player @ 6’7″. His name is Montgomery Sanders. His maternal grandmother is a Wynn. His Grandfather is a Claymon Walden Jones Guy Moore who is my great uncle. Now, looking at pic Kate Wynn b 1887-1969 I definitely see a resemblance to my Wynn neighbors as I remember them. And, of course with all the migration/oppression going on…a lot of Indigenous FPOC landed in the Rich Square, NC district because the Quaker presence was very strong in this area at one time. And they were very tolerate, helpful people i n education etc., who’s faith was in “God” and they followed the teachings as well in most cases.
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Kianga, the more that I read about our people, the more amazed I am! It is very interesting that you and I share many names among our ancestors: Evans, Gibson, Collins, Howell, Wynn… Sure wish I could talk you into researching the Locklear/Locklair connection to these names. Christanna???? Great article – thank you!
Helen McMahan Anderson
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Hello Kianga,
I happened to come across a link to your blog after reading another blog called “Renegade South” and was immediately fascinated by your genealogical and historical research on your Native American ancestors in North Carolina. Your mention of the GIBSON family stood out to me because my mother’s maternal great-great grandmother was the mixed-race daughter of William Thomas PEGUES and an unknown African-American mother in Post-Civil War Louisiana. William PEGUES is a descendant of the GIBSON clan that settled in South Carolina near the Pee Dee River. The PEGUES clan immigrated to South Carolina from London in the 17th century.
The GIBSONs in SC that intermarried with the PEGUES were said to be free persons of color with origins in Virginia. I suspect my ancestor may be Gibby GIBSON and am wondering if he was a relative of Jane GIBSON, the Native American woman held illegally in slavery.
Rodney Sam
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Rodney, I am quite sure Jane Gibson, the Elder, Indian Woman, was the sister to my documented grandfather, Thomas Gibson/Gibbons, born in the Upper Chippokes’ Creek area, around 1647, the border between southside Charles City Co, VA and Surry Co, VA. Thomas is the father of Gibson Gibson aka Gibey Gibson, who died in 1727 and is buried at Sandy Point, northside Charles City Co, VA. He was a cooper, as apparently his dad, Thomas, and Native, white, and quite possibly African. We seem to have had strong Spanish and Portuguese lines starting in the 1640’s or earlier, possibly from an ancestor who arrived as an African slave in 1619 into Jamestown – my surmising. My email address is juanagibson@juno.com if you have any direct questions. Kianga and I are cousins.
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what’s Simeon Collins children names are
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Simeon Collins and Pinkie are my great-grandparents — the children were named Floyd (w/ twin Lloyd?), William Earnest (Ernie), George Raymond (Ray), Ella (RH ??), Lula, Carrie Lena (my grandmother)
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Pinkie Howell Pearman is my ancestor too. Thanks for names.
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Hi! That’s great. I’m so happy you found the site and I hope it is helpful with your family research. And it is always wonderful to meet a distant Howell cousin!
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Sorry not Pearman, but Pinkie Howell Simeon.
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I found this article very interesting. I am a Byrd, Lightfoot, Howell and Powell descendant. I have DNA a matches to numerous surnames on the Plecker list.
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My husband’s great grandfather was John Camm Wynn. He had a daughter named Mary Eliza who married Leroy Madison Sr. Have been trying to find John Camm’s father.Any information at all would be appreciated.
Absolutely loved your article so much information.Thanks for all you do.
Ruth
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Also John Camm Wynn’s son John Solomon Wynn married Lena Lucy Howell.John had a home called White Plains Plantation.
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I just found out my grandfathers name is herbert clayton howell 1916-1979 married to marguerite shadoan.
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I had a 6th great grandma i cant take back any further, was a Owl ( Howell) wish i knew more of her.. Love your Research TY for sharing the Howell info.Aggie Owl (or) Howell, born circa 1735-8 (probably in Albemarle Co., VA.
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How do you connect Aggie Owl or Howell to the Howells of this discussion.i am a 7-8th generation descendant of Aggie and there are a lot of us who want to know who she descends from Thanks, Donna
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Kianga: Do you have any information on a Sarah Howell born around 1780 that married an Ezekiel Sullivan born around 1770? These are my 5x grandparents and are a brick wall. I know of 2 children – John Sullivan my 4x grandfather that married Abba or Abby Unknown and Nancy Sullivan who married William Barrett. Ezekiel Sullivan’s parents were Thomas Sullivan and Prudence Roberts. Any direction you can give me will be appreciated. I’m a friend of E.C. Arnold.
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My wife’s grandmother is Carrie Lena Collins (her Mother’s Mother). She is sitting on Pinkey Howell’s lap in the photo above. Your research is fascinating and has filled in a few gaps in our tree. We are always interested in learning more about the Collins family.
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I am related to Margaret Howell (Ienza) would like to touch base with you I have a picture of my family tree I have been trying to work on!!
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any information on Herbert Clayton Howell?
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Kianga, I have been trying to find out the name of Edmund Howell’s wife. As you know he died in 1679, wifeless, was white, English and literate, participated in Bacon’s Rebellion as a rebel, and was the godfather to Gibson Gibson, our grandfather, and son ofThomas Gibson/Gibbons. My thought is Edmund’s wife may have been Native and in some way related to Gibson Gibson or his dad, Thomas, both mixed race. William Chavis, Gibson’s uncle, seems to have had a Native wife, also named Elizabeth Chavis, same name as Gibson’s white Dubliner mom, neighbor to Thomas Gibson/Gibbons and they migrated to NC and founded the mixed race Chavis family. Thomas Gibson/Gibbons (neighbor of Edmund and apparent brother to Jane Gibson, the Elder, Indian Woman of Charles City Co, VA born in 1640’s), born c. 1647, of Surry Co, VA (Sunken Marsh/Upper Chippokes Creek) was a rebel in Bacon’s Rebellion. I did come across online some ancillary family records to Edmund Howell and he and his wife REBECCA/REBEKKAH are mentioned. I believe this was in the 1670’s. Rebecca was the Christian name Pocahontas took upon being baptized and it is not a common name among the white English at this time, at all. So, I am continuing to think Edmund’s wife was Native. It wasn’t uncommon at all for the English at this time to take on Native wives and it was fairly common as early as 1612. My thought with all of this is the Howells, Gibsons, and Evans and Lightfoots were intermarrying as early as the mid 1600’s (Lightfoots, very late 1690’s, I believe). Our Gibsons are seen marrying Collins over and over though I have no evidence of this in my direct line. All I know is we Gibsons/Evans are cousins to the Bradby Pamunkeys and there was an Evans Bradby, apparent uncle of Chief George Cook, George who dies in 1932. George’s mother Caroline Bradby Cook looks like my Gibsons and is clearly of African descent in her photo (as is my ggg gramp David Gibson of Louisa Co, VA, born around 1793). The physical resemblances I see among my immediate “white” Gibsons and some Mattaponi (especially, Mattaponi!) and Pamunkey tribal members, past and present, are striking. Also, in closing, I want to mention that Gibson Gibson’s wife clearly seems to be Frances Lightfoot who would have been a cousin to both Sherwood and Goodrich Lightfoot and all these folks lived in the same time period in close proximity. I have several Lightfoot Gibsons in my family, one being my gggg gramp, out of Louisa Co, VA. Also, apparently, it was common for mixed race relatives to work as servants for their white relations/friends and also be insidiously and slyly sold into slavery. (Gibson Gibson was an indentured child servant in 1672 and originally had been bound out to a Mr. Austin, I believe,then handed off to a Thomas Barber, possibly the same Thomas Barber I found in Surry Co, VA records who in the early 1670’s left for England and appointed his “friend,” Thomas Gibson/Gibbons, Gibson’s dad, to take care of his business in VA while away. Barber was some kind of sea merchant or trader which corresponds with Gibson’s mom, Elizabeth Chavis, who in 1672, went before the justices in the Isle of Wight, VA, insisting her son Gibson be returned to his original master as Gibson was being passed around, with a diminishing legal trail verifying his freedom and was heading towards slavery, like his latter cousins did, Thom and Frances Evans, in the early 1700’s, thanks to the Lightfoots and later the Merriwethers who own the Evans’ descendants and the Meriwethers were neighbors of Thomas Gibson/Gibbons in the 1600’s as were the Allens who married into the Lewises, who were connected to the Rosses, who all owned our people, quite a tight web). Thanks for your research. Joan Gibson, juanagibson@juno.com
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Any possibility that this group of Howells is also related to polly c Howell (1780) mother of thomas howell (1805) from surry county va? My name is Ashley Howell I still have many howell family members in surry today…my grandfather Leonard e howell also born and raised in surry moved to Philadelphia after ww2.
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Polly was listed as a free mulatto woman in surry In 1780 and it seems like there is a possibility of a connection here.
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Dorothy Howell is also my 7th great-grandmother on my grandfather’s mother’s side. I would love to know more about his father’s ancestry. His father’s name was Isaiah Scott and it appears he was from the Granville County, NC area.
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My corrected email is below
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I am so thankful for the work you’ve put in on your page and links because it has validated my research over the years that our family descends from VA Indians, much appreciation cousin. My 6th Great Grandfather was Freeman Howell following the lines back to me through his son Edward through Edward’s son Richard C M through Richard C M’s son Edward through Edward’s son Richard through Richard’s daughter Georgia Anna through Georgia Anna’s daughter Eula Mae through Eula Mae’s son George who is my father.
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