The Saponi/Monacan Indian Brandon/Branham Family of Granville County

The Brandons are a core family of Granville’s Native community that have intermarried with most of the other Native families. Originating in Southside Virginia, the Brandons came to Granville County in the 1820s, rejoining their Saponi relatives who had already established the community during the days of Indian trader Colonel William Eaton. I introduced the Brandon family in an earlier blog post about the Saponi Indian cabins that were reported in Amelia Co (modern Nottoway Co), Virginia in 1737. I will repost some of the content here but I recommend reading that blog post if you have not already done so.

The Brandon surname has been spelled a variety of ways including Brannum, Branham, Brandom, and Brandum. However for the sake of clarity and consistency, I will use the standardized “Brandon” spelling of the surname for the family in Granville Co, NC. But please be aware of the variety of spellings as you research this family. Also note that there were white Brandon/Branham families residing in the same areas as the “free colored”/Native American Brandon/Branham family. I have found no connection between the two populations, with the exception that they share the same surname. The family that is the topic of this blog post were consistently listed as “free colored” people with the exception of some later descendants who were identified as “white”.


Background on the Brandon Family:

The Brandon family descends from several Brandons living in Bristol Parish, Prince George Co, as well as surrounding areas of Brunswick Co. and Henrico Co. who first appear in the records in the 1720s, 1730s, and 1740s. It is not known exactly how all these Brandons relate to each other but a few Brandons who were born in the household of Godfrey and Elizabeth Ragsdale in Bristol Parish were most likely siblings and could be connected to the Saponi Indian cabins in Amelia County in 1737. Edward Brandon was bound to Godfrey Ragsdale on July 9, 1730 and in 1751, Edward Brandon was a tithable between the Flatt and Deep Creek districts of Amelia Co. As you will recall, Winningham Creek the site of the Saponi cabins runs off of Deep Creek in Amelia County. Margaret Brandon was born on Nov 7, 1720 and was bound to Godfrey Ragsdale on Oct 10, 1722. Doll “Dorothy” Brandon was bound to Godfrey Ragsdale on Jul 24, 1727.

Contemporaries to siblings Edward, Margaret and Doll Brandon, who are probably of some family relation to them include: Benjamin Branham b. 1721 who lived in Louisa Co, and Eleanor Branham/Brandon b. 1728 who lived in Brunswick and Lunenburg Cos. There was also an Edward Branham b. 1760 who was likely related to Benjamin Branham and Eleanor Branham/Brandon. Edward Branham b. 1760 first appears as a tithable in Amherst Co, VA in 1783 and he is the progenitor of the core Branham family (this family used the standardized “Branham” spelling) of the state recognized Monacan Tribe in Amherst Co, VA. Current Chief Dean Branham is a direct lineal descendant. The Monacan are another Eastern Siouan tribe that once comprised a confederacy that included the Saponi.

Family tree of the Brandon/Branham family. The Brandons bound out to Godfrey and Elizabeth Ragsdale may be connected to the Saponi Indian cabins. The other Brandon/Branhams are connected to known Saponi/Eastern Siouan communities. © Kianga Lucas
Family tree of the Brandon/Branham family. The Brandons bound out to Godfrey and Elizabeth Ragsdale may be connected to the Saponi Indian cabins. The other Brandon/Branhams are connected to known Saponi/Eastern Siouan communities.
© Kianga Lucas
Map showing the precise location of the Saponi Indian cabins within what is now Nottoway Co, VA. Source: http://bridgehunter.com/va/nottoway/big-map/
Map showing the precise location of the Saponi Indian cabins within what is now Nottoway Co, VA. This is where some of the early Brandons lived.
Source: http://bridgehunter.com/va/nottoway/big-map/

Eleanor Brandon b. 1728

We don’t know much about Eleanor Brandon except for the records of her children that were bound out. Based upon the dates of when her children were bound out, Paul Heinegg in his research on the Brandon family suggests that she was born around 1728.

On 24 Jul 1753 in Brunswick County, VA, Eleanor’s children – Thomas and Molly/Mary Brandon were bound out. And on 29 January 1755, her children Thomas Brandon, Molly/Mary Brandon, and Viney Brandon were bound out again in Brunswick Co. There is no record of who her children were bound out to. Brunswick Co is the location of Fort Christanna, the former Saponi reservation that was closed in 1718. Many Saponi continued to live in and around Brunswick Co which explains why Eleanor resided there.

Entrance to the Fort Christanna site Photo credit: Tonya Evans Beatty
Entrance to the Fort Christanna site
Photo credit: Tonya Evans Beatty
This panel at the Fort Christanna site explains the original layout of the fort. Photo credit: Tonya Evans Beatty
This panel at the Fort Christanna site explains the original layout of the fort.
Photo credit: Tonya Evans Beatty
This panel at the Fort Christanna site discusses the nearby location of the Saponi village called Junkatapurse. After the fort was closed Saponi people continued to reside in the area and both sides of the state border. Eleanor Brandon was likely one of those Saponi who remained in Brunswick Co. Photo credit: Tonya Evans Beatty
This panel at the Fort Christanna site discusses the nearby location of the Saponi village called Junkatapurse. After the fort was closed Saponi people continued to reside in the area and both sides of the state border. Eleanor Brandon was likely one of those Saponi who remained in Brunswick Co.
Photo credit: Tonya Evans Beatty

Viney Brandon (1754-1818)

Viney Brandon was a daughter of Eleanor Brandon and resided in Mecklenburg Co, VA. She was the “wife” of a white man named Thomas Dison. Because of laws against interracial marriage, they could not legally marry and so on 14 March 1791, they were presented to the court for living in “adultery”.

Viney continued to live in Mecklenburg Co, VA where she was a land owner and appears on the tax lists until her death in 1818. She left a will which named her children. Because she was not legally married to Thomas Dison, their children alternated between the Brandon and Dison (also spelled Dyson) surnames. Most of Viney Brandon’s  children and descendants remained in Mecklenburg Co or on the North Carolina side of the state border. They mostly intermarried with other known “free colored”/Native American families in the area such as Goins, Chavis, Howell. etc. There was one son named William Brandon Dison (1777-1845) who relocated out to Wilkes and Surry Cos, NC. Though he was “mixed race”, after he moved to Western NC, he and his children were most commonly recorded as “white”.

From left to right siblings: Susannah Dyson b. 1812 (with white shawl), Moses Dyson b. 1810 (wearing dark hat next to Susannah), and Solomon Dyson b. 1817 (standing right behind the donkey). They are direct descendants of Eleanor Branham/Brandon b. 1728. Their father was William Brandon Dyson and their grandmother was Viney Brandon. The family moved from Mecklenburg Co, VA out to western North Carolina (Wilkes, Caldwell, Burke Cos). This photo was taken when Moses Dyson was leaving for Tennessee. Source: Jerry Dagenhart
From left to right siblings: Susannah Dyson b. 1812 (with white shawl), Moses Dyson b. 1810 (wearing dark hat next to Susannah), and Solomon Dyson b. 1817 (standing right behind the donkey). They are direct descendants of Eleanor Branham/Brandon b. 1728. Their father was William Brandon Dyson who was the son of Viney Brandon and a white man named Thomas Dyson. The family moved from Mecklenburg Co, VA out to western North Carolina (Wilkes and Burke Cos). This photo was taken when Moses Dyson was leaving for Tennessee.
Source: Jerry Dagenhart
Andrew Jackson Dyson Source: Jerry Dagenhart
Andrew Jackson Dyson b. 1818. He was a brother to the above listed Dyson siblings. His father was William Brandon Dyson who was the son of Viney Brandon and a white man named Thomas Dyson.
Source: Jerry Dagenhart

Thomas Brandon (1746-1834)

As discussed above, Thomas Brandon was bound out in Brunswick Co in 1753 and 1755 to an unnamed person. Heinegg suggests he was born around 1746 and that is the date I will use for consistency but it’s possible he was a few years younger. Thomas Brandon was also my 5th great-grandfather.

On 12 May 1763, Thomas Brandon was bound out again in neighboring Lunenburg Co, VA to Hutchins Burton. And according to the tax lists in 1764 for St. James Parish in Lunenburg Co, Thomas Brandon was a tithable in Hutchin Burton’s household. Very noteworthy is that Robert Corn (1745-1816) was also listed as a tithable in Hutchin Burton’s household in 1764. Robert Corn later moved to North Carolina and some of his descendants are the Corn (now more commonly known as “Cohen”) family of the state recognized Occaneechi Band of the Saponi Nation in Orange/Alamance Cos, NC.

So this begs the question, who was Hutchins Burton? Hutchins Burton (1722-1767) was the son of Nowell Burton and Judith Allen and looks to have belonged to a prominent, slave-owning family. You can find additional well researched information about the Burton family here. I wonder if there was a connection between his family and the Saponi people.

Thomas Brandon was mistreated by Hutchins Burton and complained to the courts to be freed from his indenture. And on 13 Jul 1764 Thomas Brandon was bound to Jacob Chavis (1736-1808). Jacob Chavis was the husband of Elizabeth Evans (1745-1814) which is probably why on 3 January 1771, Thomas Brandon married Elizabeth Evans’ sister Margaret Evans (b. 1753). Elizabeth and Margaret Evans were the children of Thomas Evans (1723-1788) and his unnamed Walden wife. I previously discussed Thomas Evans in this blog post.

We learn from his 1833 pension application (W.4643) that Thomas Brandon was a soldier in the Revolutionary War. Thomas lived in Mecklenburg Co until his death in 1834 and his widow Margaret (Evans/Walden) Brandon received a widow’s pension. In Margaret’s application, she provided a family register which listed the names and ages of her children. This specificity of this information is very impressive and rare for its time, so this is a valuable source for reseachers.

A page from Thomas Brandon's Revolutionary War pension application which lists the names and birth dates of his children. Source: The National Archives
A page from Thomas Brandon’s Revolutionary War pension application which lists the names and exact birth dates of his children.
Source: The National Archives

Most of their children remained in Mecklenburg Co, VA where the Occaneechi-Saponi of Virginia community is located. Some later relocated to Ohio where the Saponi Nation of Ohio and the Midwest Saponi Nation are.

So the children of Thomas Brandon and Margaret Evans/Walden were:

1. Nancy Brandon (b. 1771) married Frederick Graves

2. Agnes Brandon (b. 1773)

3. Walden Brandon (b. 1775) – note that his first name “Walden” probably came from his mother Margaret’s Walden heritage.

4. Susan “Suckey” Brandon (b. 1777) married Freeman Howell. These are my 4th great-grandparents and they moved from Mecklenburg Co, VA to Granville Co, NC.

5. Edward Brandon (b. 1779) married Elizabeth Chavis

6. Elizabeth Brandon (b. 1782) married Archer Stewart

7. Thomas Brandon Jr (b. 1786) married Sarah Chavis

8. Margaret Brandon (b. 1790) married John Garnes

9. John Brandon (b. 1792)

10. Jesse Brandon (b. 1796) married Parthena Drew

Elisha Pettiford (1875 - after 1940). Elisha Pettiford (1875 - after 1940). Elisha was the son of Arabella Brandon and Chesley Pettiford. Arabella Brandon was the daughter of Jesse Brandon and Parthena Drew. And Jesse Brandon was a son of Viney Brandon and a white man named Thomas Dison. Elisha's family relocated to Ohio in the 1860s. Source: Ancestry, Username:dl1952
Elisha Pettiford (1875 – after 1940). Elisha was the son of Arabella Brandon and Chesley Pettiford. Arabella Brandon was the daughter of Jesse Brandon and Parthena Drew. And Jesse Brandon was a son of Thomas Brandon and Margaret Evans/Walden. Elisha’s family relocated to Ohio in the 1860s.
Source: Ancestry, Username:dl1952
Arminta Evangeline Pettiford (1857-1934). She was the daughter of Arabella Brandon and Chesley Pettiford. Arabella Brandon was the daughter of Jesse Brandon and Parthena Drew. And Jesse Brandon was a son of Thomas Brandon and Margaret Evans/Walden. Arabella's family relocated to Ohio. Source: Ancestry, Username: sej1sej
Arminta Evangeline Pettiford (1857-1934). She was the daughter of Arabella Brandon and Chesley Pettiford. Arabella Brandon was the daughter of Jesse Brandon and Parthena Drew. And Jesse Brandon was a son of Thomas Brandon and Margaret Evans/Walden. Arabella’s family relocated to Ohio.
Source: Ancestry, Username: sej1sej

Mary/Molly Brandon b. 1744

This brings us to Eleanor Brandon’s daughter Mary/Molly Brandon who is the primary progenitor of the Brandons in Granville Co. She was called both “Mary” and “Molly” in the records and for the sake of clarity I will refer to her as Mary Brandon.

Like her siblings, Mary Brandon was bound out in 1753 and 1755 in Brunswick Co, VA. She was living in neighboring Mecklenburg Co, VA when her son Rhode Brandon (1762-1811) was bound out on 11 Aug 1766. There are no additional records for Mary Brandon, so I’m unsure who fathered her children or what became of her. So we will move onto Mary Brandon’s descendants.


Rhode Brandon (1762-1811)

Rhode Brandon was a son of Mary Brandon and he was initially bound out to a white man named Isaac Holmes on 11 Aug 1766 in Mecklenburg Co, VA. Isaac Holmes (1727-1772) was married to Lucy Ballard and when Isaac Holmes died in 1772, Rhode Brandon was bound out to Isaac Holmes’ brother-in-law John Ballard Jr. Rhode Brandon continued to live in Mecklenburg Co until his death in about 1811. His wife’s name was Elizabeth but her maiden name is unknown. Elizabeth may have been a Stewart because after Rhode Brandon’s death, she purchased land in Mecklenburg Co from James Stewart (b. 1734) that adjoined William Stewart’s (b. 1723) property. The Stewarts were another Saponi family that lived in the area, intermarried with the Brandons, and some family members also moved into Granville Co. This same William Stewart (b. 1723) was bound out to Indian trader Col. William Eaton. Col. Eaton had a close relationship to the Saponi Indians and would later move to Granville Co where the Saponi lived next to his land. See my previous blog posts about Col. William Eaton here and here.

Rhode and Elizabeth Brandon had the following children:

1. *Charles Brandon b. 1787

2. *Burwell Brandon b. 1789

3. Elizabeth Brandon b. 1791

4. Peter Brandon b. 1784

5. George Brandon

6. *Mary Brandon b. 1790 married Robert Mayo 31 Dec 1811 in Mecklenburg Co, VA

7. Hannah Brandon

*Charles Brandon, Mary Brandon, and Burwell Brandon relocated next door to Granville Co, NC. Mary Brandon’s children carried the Mayo surname and despite what Paul Heinegg says about her and Robert Mayo separating by 1839, I have not found that to be the case. They are clearly listed together in the 1850 census in Granville Co with their children. My next sections will focus on Charles Brandon and Burwell Brandon as they are the ones who primarily carried the Brandon surname into Granville Co.

Robert Mayo and his wife Mary brandon did not separate by 1839. They are shown in the 1850 census in the Oxford district of Granvile Co, residing in the household of their son Eldridge Mayo. Eldridge was married to Sally Harris (sister of my 3rd great-grandmother Jane Harris). Source: Year: 1850; Census Place: Oxford, Granville, North Carolina; Roll: M432_631; Page: 106B; Image: 212
Mary (Brandon) Mayo and her husband Robert Mayo did not separate by 1839. They are shown in the 1850 census in the Oxford district of Granvile Co, residing in the household of their son Eldridge Mayo. Eldridge was married to Sally Harris (sister of my 3rd great-grandmother Jane Harris).
Source: Year: 1850; Census Place: Oxford, Granville, North Carolina; Roll: M432_631; Page: 106B; Image: 212

Charles Brandon b. 1787

Charles Brandon is well documented as a son of Rhode and Elizabeth Brandon because he was a tithable in their Mecklenburg Co, VA household. By 1820, Charles Brandon moved to the Abrams Plains district of Granville Co, NC where he is found in the census, head of a household of 6 “free colored” individuals, including: 1 male under 14, 1 male 26-45, 2 females 14-26, and 1 female over 45. This household information suggests that Charles Brandon was married and had at least one son and two daughters. I say at least because it’s quite possible some of his children may have been bound out as apprentices in white households (a common occurrence for the Brandons in Mecklenburg Co, VA).

Charles Brandon was enumerated in the Abrams Plains District of Granville Co in 1820. Source: 1820 U S Census; Census Place: Granville, North Carolina; Page: 23; NARA Roll: M33_85; Image: 23
Charles Brandon was enumerated in the Abrams
Plains District of Granville Co in 1820.
Source: 1820 U S Census; Census Place: Granville, North Carolina; Page: 23; NARA Roll: M33_85; Image: 23

I know very little about Charles Brandon because that is the last time he appears in the census. I do not have a marriage record associated with him either so I cannot verify the identity of his wife. However it certainly appears that Charles Brandon died sometime after 1820, and so we may find his children in the apprenticeship records in Granville Co.

On 7 Feb 1831 in Granville Co, a Mary Brandon and a Susannah Brandon were bound out to John Bowen and Chesley Daniel, respectively. The fact that both girls were bound out on the same date is good evidence that they were sisters. Their parents were not named in the apprenticeship records but looking at the date of when they were bound out suggests they were orphans of Charles Brandon. And Granville County court minutes reveal that Mary and Suannah were the orphans of Charles Brandon, deceased (h/t to researcher Warren Milteer). I don’t know what happened to Mary Brandon. Susannah Brandon on the other hand married William Pettiford (son of Collins Pettiford and Polly Chavis) of the very large “free colored”/Native American Pettiford family on 3 Jan 1846. Also, Susannah Brandon and her husband resided in the Abrams Plains district, the same district that Charles Brandon formerly resided in.

Apprenticeship record for Susannah Brandon shows that she was bound out to Chesley Daniel on 7 Feb 1831. Source: North Carolina, Wills and Probate Records, 1665-1998
Apprenticeship record for Susannah Brandon shows that she was bound out to Chesley Daniel on 7 Feb 1831.
Source: North Carolina, Wills and Probate Records, 1665-1998
The apprenticeship record for Mary Brandon shows that she bound out to John Bowen on 7 Feb 1831. Source: North Carolina, Wills and Probate Records, 1665-1998
Apprenticeship record for Mary Brandon shows that she bound out to John Bowen on 7 Feb 1831.
Source: North Carolina, Wills and Probate Records, 1665-1998

What is also worth pointing out is the name of Chesley Daniel. This Chesley Daniel may have had a close relationship to Charles Brandon because there was a Chesley Brandon b. 1812 who appears in the Granville Co records that I believe to be a son of Charles Brandon. It was not uncommon for “free colored”/Native American families to name their children after “friendly whites”. I cannot locate an earlier Chesley in the Brandon family, so Chesley Daniel may be the reason why the Chesley name was passed down in the Brandon family. (Also note there was a Chesley Bass b. 1815 of Granville’s Native community).

Below is a list of probable children of Charles Brandon and they all lived in and intermarried with members of Granville’s Native community. If I find additional documents to verify or dispute these connections, I will update:

1. Chesley Brandon b. 1812. Married Susan Anderson 8 Oct 1840 in Granville Co, with Collins Pettiford as the bondsman. This is the same Collins Pettiford who was the father-in-law of Chesley’s sister Susannah Brandon.

2. Jane Brandon b. 1815. Married Martin Cousins 26 March 1845 in Granville Co, with Evans Pettiford as the bondsman. Evans Pettiford was the husband of Jane’s sister Martha Brandon.

3. Susan “Susannah” Brandon b. 1819. Married William Pettiford 3 Jan 1846 in Granville Co, with Sterling Chavis as the bondsman. Susannah was called an orphan of Charles Brandon when she bound out in 1831 to Chesley Daniel and lived in the same part of Granville Co as her father Charles Brandon.

4. Martha Brandon b. 1821. Married Evans Pettiford 30 Sep 1840 in Granville Co, with Abram Plenty as the bondsman. Evans Pettiford was the bondsman for the marriage of Martha’s sister Jane Brandon.

5. Mary Brandon b. 1823. She was bound out on the same date as her sister Susannah Brandon in 1831 to John Bowen when she was called an or[han of Charles Brandon. No additional records of her after she was bound out.

If we go back and look at the census information for Charles Brandon’s household in 1820, we know that he had at least three children (1 son and 2 daughters) born before 1820. Those children could be Chesley, Jane, and Susannah (Jane and Susannah may have been mistakenly listed a bit older).

William Pettiford (1852-1932) was the son of Sussanah Brandon and William Pettiford Sr. He lived in Granville's Native community. Source: Ancestry, Username: t4phillips
William Pettiford (1852-1932) was the son of Susannah Brandon and William Pettiford Sr. He lived in Granville’s Native community.
Source: Ancestry, Username: t4phillips

Burwell Brandon b. 1785

Burwell Brandon was born in Mecklenburg Co, VA where he was found on the tax lists in the household of his father Rhode Brandon. He next appears in the 1820 census in neighboring Charlotte Co, VA, head of a household of one male (himself). This is a very important detail because it strongly implies that Burwell Brandon was not married nor had children before 1820 unless they were bound out.

Burwell Brandon was enumerated in the 1820 census in Charlotte Co, VA. He was the head of a household that only included himself. Source: 1820 U S Census; Census Place: Charlotte, Virginia; Page: 33; NARA Roll: M33_136; Image: 46
Burwell Brandon was enumerated in the 1820 census in Charlotte Co, VA. He was the head of a household that only included himself.
Source: 1820 U S Census; Census Place: Charlotte, Virginia; Page: 33; NARA Roll: M33_136; Image: 46

I have not located Burwell Brandon in the 1830 census, so I’m unsure the exact year he moved to Granville Co. However other closely interrelated Saponi families in the Mecklenburg Co area such as the Guy, Howell, Parker, Cousins, and Chavis families moved into Granville Co in the 1820s.

In the 1840 census in Granville Co, Burwell Brandon is listed as the head of household of 5 “free people of color”, and by looking at their ages they were presumably his wife, 2 sons, and 1 daughter.

So who was Burwell Brandon’s wife? There are some family trees on Ancestry that list Burwell’s wife as Lucy Young but I have found no evidence to support this. I believe these family trees are confusing a woman named Lucy Young who lived in and never left Charlotte Co; she appears in the 1810, 1820, 1830 and 1840 censuses for Charlotte Co. According to the “Free Negro Register” of Charlotte Co, this Lucy Young along with other Youngs were emancipated slaves of an Edward Almond. This Lucy Young was 57 years of age in 1822 when she is listed in the “Free Negro” register of Charlotte Co, making her born around 1765, too old to be Burwell’s wife.

According to the death certificate of Burwell Brandon’s youngest son Richard Brandon (1840-1916), Burwell’s wife was “Lucy Stoye”. I have not come across this surname before and I’m pretty confident that “Stoye” was a misspelling of “Stow”. I found several white Stow (also spelled “Stoe”) households in Charlotte and adjacent counties in the early 1800s. As we know Burwell Brandon resided in Mecklenburg and Charlotte Cos before coming to Granville Co. And Virginia is listed as Lucy Brandon’s birthplace in the 1850 census record. It could be that Lucy was a member of the white Stow family or even an emancipated slave of the Stow family. Either scenario may explain why I have not been able to find a marriage record for Burwell Brandon.

The death certificate for Burwell and Lucy Brandon's youngest son Richard Brandon, lists Lucy's maiden name as
The death certificate for Burwell and Lucy Brandon’s youngest son Richard Brandon (1840-1916), lists Lucy’s maiden name as “Lucy Stoye”. I believe this is a misspelling of the Stow/Stoe family.
Source: North Carolina State Board of Health, Bureau of Vital Statistics. North Carolina Death Certificates. Microfilm S.123. Rolls 19-242, 280, 313-682, 1040-1297. North Carolina State Archives, Raleigh, North Carolina.

In the 1850 census, Burwell Brandon appears in the Tabbs Creek district of Granville Co with his wife Lucy Brandon, daughter Betsy Brandon, sons Humbleston “Amos” Brandon and Richard Brandon, and grandchildren Hilliard “Hettie” Brandon and Hayoshe “Osh” Brandon. These grandchildren were the children of Burwell’s daughter Betsy Brandon.

Burwell Brandon and his family were enumerated in the 1850 census for the Tabbs Creek District of Granville Co. Source: Year: 1850; Census Place: Tabscreek, Granville, North Carolina; Roll: M432_631; Page: 82B; Image: 166
Burwell Brandon and his family were enumerated in the 1850 census for the Tabbs Creek District of Granville Co.
Source: Year: 1850; Census Place: Tabscreek, Granville, North Carolina; Roll: M432_631; Page: 82B; Image: 166

We learn from the Granville Co apprenticeship records that a few years prior in 1847, the court had ordered that Burwell’s sons Humbleston Brandon and Richard Brandon to be bound out. The sons were not specifically named but it is clear the court order was referring to Humbleston and Richard Brandon. But it appears the court never took action since Humbleston and Richard were living with their father in 1850.

Court order in Granville Co in 1847 recommended that Burwell Brandon's sons (Humbleston and Richard) be bound out. However it appears this never happened because they are listed in Burwell's household in 1850. Source: North Carolina, Wills and Probate Records, 1665-1998
Court order in Granville Co in 1847 recommended that Burwell Brandon’s sons (Humbleston and Richard) be bound out. However it appears this never happened because they are listed in Burwell’s household in 1850.
Source: North Carolina, Wills and Probate Records, 1665-1998

I have not located Burwell Brandon in the 1860 census. In 1870, he was living in Fishing Creek township in Granville Co, and enumerated again with his wife Lucy Brandon. This was the last time Burwell and his wife Lucy appear in the census, so they likely died shortly afterwards.

The documented children of Burwell and Lucy Brandon were:

1. Betsy Brandon (b. 1831). She was not married and had a number of children whom I will discuss in the next section.

2. Humbleston “Amos” Brandon (b. 1834). He was first married to Onie Peace and second married to Addie (I don’t know her maiden name). He had numerous children with both women and continued living in the Native community in Granville/Vance Co in Fishing Creek/Kittrell townships.

3. Richard Brandon (1840-1916) . He was married to a woman named Eliza (not sure of her maiden name) but it appears they never had children. He remained in the Native community in Granville Co in Fishing Creek township.

There are two additional Brandon children of Burwell’s that were much older than than the ones discussed above and so they likely had a different mother.  Mahalia Brandon (b. 1805) was the wife of Henry Parker (b. 1810) who was from the Saponi Indian Parker family that I discussed in this previous blog post. Their descendants remained in Granville’s Native community. Second there is Giles Brandon (1813-1909) who was the husband of Sallie Ann Evans 1827-1914 (daughter of Thomas Evans and Sallie Bass) of the Native American Evans and Bass families. Interestingly, Mahalia Brandon’s husband Henry Parker was the bondsman for the marriage of Giles Brandon and Sallie Ann Evans, which is a strong indicator that Mahalia Brandon and Giles Brandon were siblings. Furthermore, Mahalia Brandon had a son named Giles Parker (b. 1835), likely named after her brother Giles Brandon. Giles Brandon eventually left Granville Co for Ohio where his descendants are found among the Saponi Nation of Ohio and the Midwest Saponi Nation.

Several of Mahalia (Brandon) Parker’s children listed their grandfather as Burwell Brandon when they registered to vote in 1902 under the “grandfather clause” (h/t to researcher Warren Milteer). So from those voting records, we know Burwell Brandon had to be the father of Mahalia and Giles Brandon. But their mother could not have been Lucy Stow/Stoe (b. 1795) because she was too young to be the mother of Mahalia Brandon (b.1805). As I mentioned earlier, Burwell Brandon in the 1820 census was in a household by himself, so perhaps his first unknown wife had died and his children were bound out. So you can see, there are some unresolved questions with identifying the mother of Mahalia and Giles Brandon. I would urge any researchers and descendants of this family to be aware of these issues.


Betsy Brandon b. 1831

In this final section, I’m going to take some time to discuss Betsy Brandon’s children. Because she was not married, I have seen some confusion about who fathered her children.

Betsy is well documented as a daughter of Burwell and Lucy Brandon and appears in their household in the 1850 census. Betsy’s oldest children were fathered by Hilliard Evans b. 1815 (son of Thomas Evans and Sallie Bass) of the Native American Evans and Bass families that I previously blogged about. I have verified this a few ways. The marriage record for Betsy’s oldest son Hayoshe “Osh” Brandon to Parthenia Eaton, recorded on 23 Dec 1868 in Granville Co, lists his father as Hilliard Evans. Betsy’s oldest daughter was named Hilliard “Hettie” Brandon, obviously named after her father. The marriage records for Betsy’s next three children: Crutch Brandon, Pantheyer Brandon and Amanda Brandon do not list their father’s name. But given that they are quite close in age to Hayoshe and Hilliard Brandon, Hilliard Evans was most likely their father. It also worth mentioning that Hilliard Evans was the brother of Sallie Ann Evans who married Giles Brandon.

The marriage record for Hayoshe
The marriage record for Hayoshe “Osh” Brandon to Parthenia Eaton on 23 Dec 1868 lists his father as “Hilliard Evans
Source: Ancestry.com. North Carolina, Marriage Records, 1741-2011 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2015.
Hilliard Evans on 24 Jun 1855 married Louisa Mitchell in Wake Co and relocated to Ohio, so we know he likely did not father any additional children with Betsy Brandon after 1855.

I cannot find Betsy Brandon and her children in the 1860 census, which makes establishing their ages a bit difficult. She does appear again in the 1870 and 1880 censuses in Fishing Creek township in Granville Co with additional children. The next clue about who fathered Betsy Brandon’s next set of children comes from the death certificate of her son Peyton Brandon (1861-1925). His death certificate lists his father as William “Billie” Peace of Granville Co. Another clue comes from the death certificate for Betsy’s daughter Maranda Brandon (1868-1962), where her father is listed as “Billie Brandon”. There was no Billie Brandon but I believe this was also in reference to William “Billie” Peace.

Peyton Brandon's death record lists his father as
Peyton Brandon’s death record lists his father as “Billie Peace
Source: North Carolina State Board of Health, Bureau of Vital Statistics. North Carolina Death Certificates. Microfilm S.123. Rolls 19-242, 280, 313-682, 1040-1297. North Carolina State Archives, Raleigh, North Carolina.

So who was William “Billie” Peace? I found two William Peaces who were both the appropriate age to father children with Betsy Brandon, were never married and lived in close proximity to her. Both men were also white. One was William L Peace (son of Pleasant Peace and Peggy Reed) who looks to have been a prosperous slave owner. The other was William R Peace (son of John Peace and Frances Reed) who is consistently listed in the census as “deaf & dumb”, so I doubt that he is the correct one. William Peace being white is also likely why Betsy Brandon never was able to marry him. Additional research is needed to verify that I have identified the correct William Peace.

Here is the list of Betsy Brandon’s children who all lived in the Native community. Most intermarried with other Native American families:

Fathered by Hilliard Evans:

1. Hilliard “Hettie” Brandon b. 1847. Married to Samuel Harris

2. Hayoshe “Osh” Brandon 1848-1923. Married first to Parthenia Eaton and second to Sarah Williams.

3. Pantheyer Brandon 1851-1934. Married to Junius Thomas Howell

4. Crutch Brandon b. 1853. Married to Lucy Ann Parker.

5. Amanda Brandon 1854-1922. Married to Henry Howell.

Fathered by William “Billie” Peace:

6. Admond Brandon 1858-1948. Married to Delia Braswell

7. Peyton Brandon 1861-1925. Married to Beatrice (maiden name not known).

8. William Brandon 1864-1932. Married first to Florence Braswell and second to Etta Jones.

9. Walter Brandon 1865-1939. Never married.

10. Maranda Brandon 1868-1962. Married to Matthew Parker.

11. Delia Brandon 1869-1958. Married to Ben Howell.

Pantheyer Brandon (1851-1934). She was the daughter of Hilliard Evans and Betsy Brandon and a lifelong resident of Fishing Creek township in Granville County. She comes from the same Branham family in Plecker's letter. Source: Ancestry, Username: rthomas1973
Pantheyer Brandon (1851-1934). She was the daughter of Betsy Brandon and Hilliard Evans and a lifelong resident of Fishing Creek township in Granville County. She was married to Junius Thomas Howell.
Source: Ancestry, Username: rthomas1973
Admond Brandon (1858-1948) was the son of Betsy Brandon and William
Admond Brandon (1858-1948) was the son of Betsy Brandon and William “Billie” Peace. He was a lifelong resident of Fishing Creek and Kittrell townships.
Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
Hayoshe
Hayoshe “Osh” Brandon (1848-1923) was the son of Betsy Brandon and Hilliard Evans. He was a lifelong resident of Fishing Creek and Kittrell townships.
Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
Zonius Brandon (1896-1970) was the son of Hayoshe Brandon and Sarah Williams and he was the grandson of Betsy Brandon and Hiliard Evans. Zonius spent most of his life in Fishing Creek and Kittrell and later moved up to Boston, MA. Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
Zonius Brandon (1896-1970) was the son of Hayoshe Brandon and Sarah Williams and he was the grandson of Betsy Brandon and Hiliard Evans. Zonius spent most of his life in Fishing Creek and Kittrell and later moved up to Boston, MA.
Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
Willie Brandon (1904-1980) was the daugjhter of Hayoshe Brandon and Sarah Williams. She was a lifelong resident of Fishing Creek and Kittrell. Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
 Willie Brandon (1904-1980) was the daughter of Hayoshe Brandon and Sarah Williams. She was a lifelong resident of Fishing Creek and Kittrell.
Source: http://www.chileshomepage.com/Brown/ID/Brown.htm
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“Saponi Indian Cabins” in 1737 and Contemporary Tribal Communities

On November 8, 1737, a land deed recorded in Amelia County, Virginia contains a report of Saponi Indian cabins. This historical record is quite significant because it documents a very specific date and location of Saponi people. Throughout the 1700s, documented sightings of Saponi people continued to diminish, so any and every reference to the Saponi is important in tracking their location. In a previous blog post, I discussed the multiple reports of Saponi Indians in Granville County living next to Indian trader Col. William Eaton in the 1750s/1760s and I proposed that this was the foundation of the Native American community in Granville. (If you have not already read that blog post, I strongly suggest you do to make better sense of the content here). In this blog entry, I will look to see if any of Granville’s Native American families and nearby tribal communities can be tied to this record of Saponi Indian cabins in Amelia County.


Fort Christanna (1714-1718), the Saponi reservation:

Before discussing the Saponi living in Amelia County in 1737, some background information on where they were located before is needed. In 1714, Virginia Lt. Governor Alexander Spotswood (1676-1740) created Fort Christanna on the outskirts of what was then the Virginia Colony, to create a “buffer zone” between the English colonists and tribes they deemed as “hostile”. The fort was located is what is now Brunswick County, Virginia. The Saponi along with other related Eastern Siouan speaking tribes were invited to live on a reservation next to the fort. After gathering at Ft. Christanna, the various tribes were all referred to collectively as “Saponi”. I will do a future blog post specifically on Fort Christanna so I will not delve into all the details about the fort here. However what is important to know is that in 1718, the fort closed due to financial pressure from Great Britain and from competing Indian traders.

After the fort closure in 1718, it is evident the Saponi fractured into smaller family groups. Some Saponi (Tutelo) allied with the Haudenesaunee and relocated to upstate NY and were adopted into the confederacy. We also have multiple reports of Saponi in the 1730s moving to and from the Catawba reservation. So it is important for researchers to understand that after 1718, one report of the Saponi living in a specific area does not mean the entire Saponi Nation was located there. So the 1737 land deed which recorded the Saponi Indian cabins, does not mean that every Saponi Indian was living in Amelia County. Instead it means that a group of Saponi people were living there. Okay, let’s proceed…

Source: http://www.markerhistory.com/fort-christanna-marker-u-90/
Source: http://www.markerhistory.com/fort-christanna-marker-u-90/

1737 Land Deed in Amelia County and Saponi Indian Cabins:

On November 8, 1737 (19 years after Ft. Christanna closed) in Amelia County,  a land transaction took place between seller John Taylor of Surry Co, Va and buyer Alexander Bruce of Amelia Co, VA.  The exact language of the deed reads as follows:

Beginning at a white oak above the Sappone Indians Cabbins, thence south 10 degrees, east 302 poles to a corner hicory near a branch of Winnigham Creek, thence east 10 degrees north 164 ples to a corner shrub white oak, thence noth 10 degrees west 218 poles to two corner Spanish oaks a the fork of a small spring branch thence down the said branch as it meanders to the said creek, thence up the creek as it meanders to the first station.

Source: http://nativeheritageproject.com/2012/12/04/sappone-indians-cabbins/

Previous research published by archaeologist C.G. Holland in 1982, identifies the precise location of the Saponi Cabins – on the south side of Winningham Creek and just west of State Route 617 also called “Winningham Road”. The closest municipality to this location is the town of Crewe which is located a few miles to the West. The approximate GPS coordinates of this site: 37°10’32.1″N 78°04’38.7″W

Map hand drawn by archaeologist C. G. Holland showing the location of the Saponi cabins, south of Winningham Creek, and west of route 617. Source: http://nativeheritageproject.com/2012/12/04/sappone-indians-cabbins/
Map hand drawn by archaeologist C. G. Holland showing the location of the Saponi cabins, south of Winningham Creek, and west of route 617.
Source: http://nativeheritageproject.com/2012/12/04/sappone-indians-cabbins/

This area now falls within the borders of Nottoway County which was formed from the southern portion of Amelia County, VA called Nottoway Parish in 1789. It is also important to remember that the area where the Saponi cabins were located in 1737, is the section of Amelia Co that was formerly Prince George Co just 2 years prior in 1735. Therefore to find potential additional records related to the Saponi Indians residing off of Winningham Creek in 1737, we need to look at Prince George Co, Amelia Co, and Nottoway Co records. The land deed does not indicate how long previous to or how long after 1737, the Saponi resided off of Winningham Creek. It’s within reason to deduce that the Saponi had lived there at least several years before and after 1737, as cabins are permanent structures and the land deed would likely not rely upon a temporary point of reference.

Map showing the precise location of the Saponi Indian cabins within what is now Nottoway Co, VA. Source: http://bridgehunter.com/va/nottoway/big-map/
Map showing the precise location of the Saponi Indian cabins within what is now Nottoway Co, VA. (click on map for larger view)
Source: http://bridgehunter.com/va/nottoway/big-map/
Map of southern Virginia where I have marked the location of the Saponi Indian cabins in 1737 which became part of Nottoway Co in 1789. I also marked the location of Fort Christanna which is where the Saponi a couple of decades earlier.
Map of southern Virginia where I have marked the location of the Saponi Indian cabins in 1737 which became part of Nottoway Co in 1789. I also marked the location of Fort Christanna which is where the Saponi a couple of decades earlier.

A Cluster of Indian Traders and the Saponi Indians:

A closer look at the Anglo residents who resided in Amelia Co/Prince George Co in the years leading up to 1737, reveals a lot about why some Saponi lived in the area. In the 1720s and 1730s, Prince George Co was served by Bristol Parish. Fortunately the Bristol Parish vestry book has survived to the present. A number of noted Indian traders and other Anglo colonists who had frequent dealings with local Indians resided in Prince George Co and served as the churchwardens and vestrymen of Bristol Parish. Many of these Indian trading families were related to one another. Here follows a summary of these men:

Col. William Eaton (1690-1759) was born in York Co, VA, and resided in Prince George Co, VA for most of his life. He is recorded many times throughout the Bristol Parish records. Eaton was an Indian trader who traded with Saponi and Catawba Indians. By 1746, Eaton relocated to Granville Co, NC and in a previous blog post, I discussed the numerous reports of Saponi Indians living next to his land and enlisting in his regiment. One of these Saponi men was William Chavis (1709-1778), who owned a substantial amount of land that formed the land base for the Native American community in Granville. Clearly, Col. William Eaton had a close relationship with the Saponi when he lived in Prince George Co, VA which continued when he moved to Granville Co, NC.

Other churchwardens of Bristol Parish included Colonel Robert Bowling Jr (1682-1749), Major Robert Mumford (1674-1735), Major Peter Jones III (1691-1753), Captain Buller Herbert (1680-1730), Major William Kennon (1685-1735), William Poythress (1694-1763), and Captain Henry Randolph (1689-1726).

Colonel Robert Bolling Jr.  (also spelled “Bowling”) was an Indian trader and son of Robert Bolling Sr. (1646-1709) and his second wife Anne Stith. Robert Bolling Sr.’s first wife was Jane Wolfe – granddaughter of Powhatan Indian “Pocahontas” and Englishman John Rolfe. Jane Wolfe died shortly after giving birth to their son John Fairfax Bolling. Robert Bolling Sr. remarried Anne Stith (a white woman) and he had several more children with her including Robert Bolling Jr of Bristol Parish. Robert Bolling Jr. was married to Anne Cocke.

Major Robert Mumford was an Indian trader who along with William Byrd II, John Bowling, Robert Bowling, John Evans, Peter Jones, Thomas Jones and Richard Jones traded with Indians along the Great Indian Trading Path (aka the Occaneechi Path) in North Carolina. Robert Mumford’s son James Mumford (1705-1754) was married to Elizabeth Bolling (1709-1755), daughter of the above mentioned Robert Bolling Jr. and Anne Cocke.

Major Peter Jones III was a vestryman for both Bristol Parish and Raleigh Parish (Raleigh Parish served Amelia Co after it split from Prince George Co in 1735). Peter Jones was an Indian trader and accompanied William Byrd II on at least two expeditions on the Virginia-North Carolina border line. He was also the namesake for the city of Petersburg. Major Peter Jones’ father Captain Peter Jones II (1661-1727) was also a vestryman for Bristol Parish. Peter Jones III’s paternal grandmother Margaret (maiden name not known) was second married to Thomas Cocke after Peter Jones I died. Thomas Cocke was the uncle of the previously mentioned Anne Cocke, the wife of Robert Bolling Jr.

Captain Buller Herbert was captain of the Prince George Co militia and vestryman for Bristol Parish. William Byrd II writes about visiting Buller Herbert’s home which was a short distance from Major Robert Mumford’s. Buller Herbert was married to Mary Stith, daughter of Col. Drury Stith. Drury Stith was the brother of previously mentioned Anne Stith, wife of Robert Bolling Sr.

Major William Kennon was an Indian trader whose sister Mary, was the wife of Indian trader John Fairfax Bowling, son of  the previously mentioned Robert Bowling Sr. and his first wife Jane Rolfe. William Kennon was married to Anne Eppes, daughter of Col. Francis Eppes.

William Poythress was an Indian trader and came from a large family of Indian traders. His wife was Sarah Eppes, sister of the previously mentioned Anne Eppes who was the wife of Major William Kennon.

Captain Henry Randolph was a vestryman for Bristol Parish and married to Elizabeth Eppes, sister of the previously mentioned Anne Eppes and Sarah Eppes.

Lastly there is Robert Hicks (1658-1759) who was an Indian trader and resided in Prince George Co before moving to Emporia, VA. His surname is spelled both “Hicks” and “Hix” in colonial records. In 1708 Robert Hicks purchased land in Prince George Co from the previously mentioned Peter Jones and made another land transaction in Prince George Co in the same year with Joshua Irby (1664-1746). In 1709, Robert Hicks purchased a land tract along the northside of the Meherrin River that has been previously surveyed by Arthur Kavanaugh. Kavanaugh was under investigation for misleading agreements between the Saponi Indians and the English.

Also noteworthy is that at the conclusion of the Tuscarora War in 1713, Robert Hicks lead an expedition that included 50 “tributary Indians” (meaning Indians who had been made treaties to not take up arms against the British such as the Pamunkey, Chickahominy, Nansemond, Meherrin, Nottoway, Saponi, Tutelo, and Occanecchi) to locate Tuscarora Indians who were hiding out from the war. Hicks successfully brought the Tuscarora Indians into Williamsburg with a delegation that included leaders from the Tutelo, Nottoway, and Saponi. When Fort Christanna opened in 1714, Robert Hicks was named captain of the fort and he relocated his family to the area. His homestead “Hick’s Ford” is close to the modern city of Emporia in Greensville Co, VA. Robert Hicks was married to Winnifred Evans, daughter of the previously mentioned Indian trader John Evans. Hicks also accompanied William Byrd in the 1722 expedition of the Virginia/North Carolina border. Included in this expedition was Saponi guide Ned Bearskin.

Clearly Prince George Co was home to a number of wealthy and influential Indian traders who had dealings with Saponi and other regional tribes. Close proximity to the Great Trading Path is also what brought all of these Indian traders into the Prince George Co area. Additionally, there was strong incentive for the Saponi to settle close to these Indian traders and the Great Trading Path in order to sustain a trade and “tributary” relationship with the Virginia colony. With all of this in mind, I think we have thoroughly explored and contextualized why a group of Saponi Indians were residing in cabins in Amelia Co in 1737.


Identifying the Saponi Indians in Amelia County:
With the identification of the Saponi Indian cabins in 1737 and the discussion of the numerous local Indian traders, we may be able to identify who some of these Saponi families were. The land deed did not provide any names of the Saponi Indians living in Amelia County in 1737, so we may never be able to fully verify their identities. However I was able to identify several Native American families, many who have descendants in Granville County and neighboring Native communities, that could very well be part of the Saponi Indian living in Amelia Co. And to no surprise, most of these families have intermarried with one another over many generations.

CHAVIS
Rebecca Chavis (1721-1768) first appears in the Bristol Parish records on Nov 11, 1734 when she was bound out to John West (1673-1743). On that exact same day a Sarah Chavis is bound out to William Macewen, so there is a strong probability that Rebecca and Sarah were sisters or some other close family relation. I don’t have any solid leads on who the parents of Rebecca and Sarah Chavis were. It is likely that their mother was an indentured servant and became pregnant during her servitude which is why her children were bound out by law. We know that both John West and William Macewen lived in the section of Prince George Co that became Amelia County the following year in 1735, because they are next found in the Amelia Co records. (A published copy of Amelia Co road orders found here, is what I frequently used to help locate where individuals lived). John West’ wife Mary asked the previously mentioned Indian trader Robert Mumford to represent her interests in a land deed. Furthermore, John West and William Macewen are on a list of tithables located below Deep Creek. Winningham Creek, the site of the Saponi cabins, runs northeast into Deep Creek. In 1740, the churchwardens of Raleigh Parish in Amelia County, bound out Rebecca Chavis’ son Adam Chavis. And in 1756, 1760, 1763, 1764, and 1768, the churchwardens of Nottoway Parish in Amelia Co, bound out more of Rebecca’s children. Rebecca Chavis is also mentioned in Dec 1760 in neighboring Lunenburg County, when the churchwardens of Cumberland Parish bound out her son Ned. So Rebecca Chavis lived in the immediate area of the Saponi cabins before, during, and after their documented reference in 1737.

All of Rebecca Chavis’ children were bound out repeatedly and it appears her Chavis family moved slightly southwest into Mecklenburg, Lunenburg and Charlotte Counties as they start to appear in those county records in 1768. At least two of Rebecca’ Chavis’ children – James Chavis (1749-1824) and Elizabeth Chavis b. 1751 had children who were well documented, so we are able to trace Rebecca’s line forward. James Chavis moved to Mecklenburg Co as early as 1782, when he first appears as a tithable and continued to be listed as a “mulatto” tithable through 1820. James Chavis’ and his wife Fanny were named in a May 14, 1800 order from the Mecklenburg County court, to have Frederick Gowen/Goins pay them $1.06 for being witnesses in a suit. James Chavis appears in the 1820 Census as a head of household of 10 “other free” in Mecklenburg Co. He died before 1824, when his estate was settled. James Chavis’ children –  James, Lydia, Jincy, William, Thomas, Ann, Pleasant, Henry, Ellison, and Elizabeth were named in a 1832 chancery suit.

All of James Chavis’ children intermarried with other local Native American families and appear to have remained in Mecklenburg Co. Some of these Chavises are the ancestors of the contemporary Occoneechee-Saponi community located in Mecklenburg/Brunswick Co, VA. One of James Chavis’ children – Lydia Chavis (1779-1865) married Jeremiah Harris (1775-1855) and moved to Jackson County, Ohio by 1830. Their Harris family is a core family of the modern Midwest Saponi Nation, Saponi Nation of Ohio, and Catawba of Carr’s Run tribes all located in Ohio. The Catawba are a closely related tribe to the Saponi and a number of Saponi allied with the Catawba after the closure of Fort Christanna.

Going back to Rebecca Chavis, she also had a daughter named Elizabeth Chavis b. 1751 who was bound out by the churchwardens of Raleigh Parish in Amelia County on Aug 26, 1756. By 1760, Elizabeth Chavis was in Lunenburg Co, and by 1782, she was living in Halifax Co, VA. Elizabeth had two children born out of wedlock, Jesse Chavis (1766-1840) and Bartlett Chavis b. 1776. Jesse Chavis was bound out by the churchwardens of St. James Parish in Mecklenburg Co. in 1769. By 1790, Jesse Chavis had relocated to neighboring Granville Co, NC and was counted as a tithable there. Before Jesse Chavis married Nancy Mitchell on Mar 2, 1812 in Granville Co, he had at least two children out of wedlock. In Aug 1794, he had an unnamed child with Nelly Bass (of the documented Nansemond Bass family) when her brothers Absalom Bass and Benjamin Bass paid the security for the “bastard bond”. Jesse Chavis also had a son named Henry Anderson (1790-1850) with Rhody Anderson (of the Anderson family I blogged about here). Rhody later married Darling Bass, and Darling’s will makes reference of Rhody’s son Henry Anderson. Jesse Chavis last appears in the 1830 census as a head of household of 5 “other free” in Granville Co, so he likely had additional children (William Chavis 1801-1854 and Joyce Chavis b. 1816). Jesse’s descendants through his son Henry Anderson remained in Granville County and are a core family of the community.

Elizabeth Chavis’ other son Bartlett Chavis continued living in Halifax Co, VA as well as neighboring Pittsylvania Co, VA and married Elizabeth Matthews on Feb 10, 1803 in Halifax Co, VA. Elizabeth Matthews is of the Native American Matthews family that I discuss below. Bartlett’s probable children – Cole Chavis and Benjamin Chavis, were listed as tithables in the same household that Bartlett was a tithable in.

I should also include that since I don’t know who Rebecca Chavis’ parents are, I don’t know if and how she is related to Granville community “founder” William Chavis. But certainly if the two are related, it lends additional credence that Rebecca Chavis was related to the Saponi Indian cabins. And it would explain why some of Rebecca’s descendants later moved to the Granville location of her relative William Chavis where the Saponi were also reported.

Family tree of Rebecca Chavis who may be connected to the Saponi Indian cabins in Amelia Co in 1737. © Kianga Lucas
Family tree of Rebecca Chavis who may be connected to the Saponi Indian cabins in Amelia Co in 1737.
© Kianga Lucas
Sampson Anderson (1844-1906) with wife Jane Anderson (1852-1923) and son Robert F Anderson (1872-1914). Sampson was the son of Henry Anderson and Nancy Richardson. Jane was the daughter of Mark and Crecy Anderson. The family lived in Granville and Wake Counties and relocated to Washington, D.C. in their later years.  Source: Ancestry, Username: rewinder11
Sampson Anderson (1844-1906) with wife Jane Anderson (1852-1923) and son Robert F Anderson (1872-1914). Sampson is a direct descendant of Rebecca Chavis (1721-1768). Sampson was the son of Henry Anderson who was the son of Jesse Chavis and Rhody Anderson. The family lived in Granville and Wake Counties and relocated to Washington, D.C. in their later years.
Source: Ancestry, Username: rewinder11
Charlotte Ella Harris (b.  1855). Charlotte is a direct descendant of Rebecca Chavis. Her father was Carter Harris and her grandparents were Jeremiah Harris and Lydia Chavis. Her family relocated from Virginia to  Ohio by 1830. Source: Ancestry, Username: Eunicecarr61
Charlotte Ella Harris (b. 1855) is a direct descendant of Rebecca Chavis (1721-1768). Her father was Carter Harris and her grandparents were Jeremiah Harris and Lydia Chavis. Her family relocated from Virginia to Ohio by 1830.
Source: Ancestry, Username: Eunicecarr61

MATTHEWS
On Oct 30, 1732, Ruth Matthews was bound to Robert Downing in Bristol Parish, Prince George Co. She next appears in the records as a “free mulatto”on Mar 7, 1756 when her daughter Elizabeth was baptized at St. James Northam Parish in Goochland County, VA. Ruth Matthews was then called an “Indian” on Sep 26, 1737 when her children Betty, Jemmy, Bristol, and Judith were bound to William Flemming of St. James Northam Parish in Cumberland Co VA (formerly a section of Goochland Co, VA).

I have not been able to identify who “Robert Downing” was and cannot locate him in any other historical records of Virginia from that time period. I also cannot locate any other Downings in the Brisol Parish records. I think it’s probable that his name has been mis-transcribed and the entry in the original vestry book should be reviewed for accuracy. Maybe the name should have been transcribed as “Robert Bowling” – as in Col. Robert Bolling Jr (1682-1749) – the Indian trader who we already know was a churchwarden of Bristol Parish. Without knowing exactly who “Robert Downing” was, it’s hard to identify exactly where in Prince George Co Ruth Matthews resided. But if it turns out to be Robert Bolling Jr, then that situates Ruth Matthews in close proximity to the Saponi Indian cabins and living with a known Indian trader.

Ruth Matthews’ son James (called “Jemmy” when he was bound out) Matthews was born around 1750 and moved to Halifax Co, VA by 1787. On Jul, 20 1790, he married Molly Cumbo with David Gowen/Goins providing the surety. James Matthews last appears as a tithable in 1813 in Halifax Co, VA and likely died shortly after that. I have not located any records of descendants.

Bristol Matthews, another son of Ruth’s was born around 1752 and remained in Goochland Co, VA when he married Ann “Nanny” Lynch on Sep, 25 1775. Bristol Matthews likely fathered Ann Lynch’s children who were born before their marriage and when she was still bound to George Payne. The reason being that while she was still an indentured servant, she could not marry. However when her service was complete, she immediately married Bristol Matthews. One child was Thomas Lynch b. 1772 who married Sally Banks on July 29, 1801. Another possible child of Bristol Matthews and Ann Lynch’s was Patsy “Martha” Lynch b. 1774. Patsy Lynch is the progenitor of the core Lynch family of the Haliwa-Saponi tribe. Patsy first appears in the Halifax Co, NC minutes in 1798 and I have not located her in the Virginia records so I don’t have any further verification that she was the daughter of Ann Lynch and Bristol Matthews.

Returning to Ruth Matthews – her  father was most likely William Matthews who is mentioned a few times in the Bristol Parish records. On Nov 17, 1722, William Matthews’ stepson William Snelgrove was bound out to Robert Lyon. In that record William Matthews was identified as an “Indian”.

William Matthews is called an
William Matthews is called an “Indian” when his stepson William Snelgrove was bound out. The shorthand spelling of the Matthews surname is shown as “Matts”.
Source: The Vestry Book and Register of Bristol Parish, Virginia, 1720-1789

And on July, 24 1727, the churchwardens of Bristol Parish, including all of those Indian traders that I discussed earlier,  bound Mary Bibby to William Matthews. The dates of both of these records would make William Matthews an appropriate adult age to be Ruth Matthew’s father, given her approximate birth year was 1728.

Mary Bibby is bound to William Matthews on July 24, 1727 by the churchwardens of Bristol Parish. The shorthand spelling of the Matthews' surname is shown as
Mary Bibby is bound to William Matthews on July 24, 1727 by the churchwardens of Bristol Parish. The shorthand spelling of the Matthews’ surname is shown as “Matt”. The race for both Mary Bibby and William Matthews is not listed.
Source: The Vestry Book and Register of Bristol Parish, Virginia, 1720-1789
Family tree of Ruth Matthews who have been connected to the Saponi Indian cabins. © Kianga Lucas
Family tree of Ruth Matthews who may have been connected to the Saponi Indian cabins.
© Kianga Lucas
Dudley Lynch (1850-1923) was most likely a direct descendant of Ruth Matthews. His father was William Thomas Lynch and his grandmother was Patsy Lynch. Dudley Lynch lived in Halifax Co, NC and was an important early leader in the Haliwa-Saponi community. Source: Kimberly Jackson
Dudley Lynch (1850-1923) was most likely a direct descendant of Ruth Matthews b. 1728. His father was William Thomas Lynch and his grandmother was Patsy Lynch. Dudley Lynch lived in Halifax Co, NC and was an important person in the Haliwa-Saponi community.
Source: Kimberly Jackson

BIBBY
The Native American Bibby family in Granville/Franklin Cos, NC descend from Mary Bibby who as previously mentioned in the Matthews section above, on July 24,  1727 was bound by the churchwardens of Bristol Parish to William Matthews.

Mary Bibby is bound to William Matthews on July 24, 1727 by the churchwardens of Bristol Parish. The shorthand spelling of the Matthews' surname is shown as
Mary Bibby was bound to William Matthews on July 24, 1727 by the churchwardens of Bristol Parish. The shorthand spelling of the Matthews’ surname is shown as “Matt”.
Source: The Vestry Book and Register of Bristol Parish, Virginia, 1720-1789

Mary Bibby’s parents are unknown, but it is likely her Bibby surname is connected to the Bibby family descending from William Bibby, an Englishman who arrived in Accomack Co, VA in the 1620s. I think it is also possible that William Matthews was Mary Bibby’s father since she was bound out to him. We know from other Bristol Parish and Goochland Co records that William Matthews and his Matthews family were documented as “Indian” and it seems highly unlikely the colony would bound out a child to an “Indian” that was of no relation to the child.

It is not known how long Mary Bibby stayed in Prince George Co but by 1759 she was living in Granville Co, NC. In 1762 she wa a tithable in Joshua Ingram’s household and had married his “negro slave” Charles. The part of Granville Co that she lived in became Franklin Co in 1779. Mary Bibby had several documented children: Edmund Bibby b. 1758, Fanny Bibby b. 1759, Solomon Bibby (1764-1846), Absalom Bibby b. 1764, and William Bibby b. 1766 who all continued to live in Franklin Co. Solomon Bibby (1764-1846) married Charity Young b. 1768 on Dec 25, 1789 in Franklin Co. Charity was from Bertie Co, NC and from the Young and Demery families that have connections with Nottoway and Tuscarora people (and the modern Lumbee community). Solomon Bibby was a pensioned Revolutionary War veteran, along with his brothers Absalom and Edmund.

Local Granville Co historian Oscar W. Blacknall (aka David Dodge) wrote about the Indian identity of the “free negroes” of the area which I blogged about previously here and the Bibby family was included in his writing. In Blacknall’s October 12, 1895 letter to the editor of the News and Observer, he talks about a “free negro” Revolutionary War soldier named “Dibby” and his son who strongly protested the 1835 state constitution which disenfranchised all “free people of color”. There are no Dibbys in the area and given that Blacknall misspelled other names in this same letter, I’m certain he meant to say “Bibby”. And I’m confident Blacknall is referring to Solomon Bibby (1764-1846) because he is the most well known of the Bibby siblings and neither Edmund or Absalom Bibby had any documented sons. The descendants of Solomon Bibby continued to intermarry with Granville’s Native American community.

Oscar W. Blacknall's letter in which he references a Revolutionary War soldier named
Oscar W. Blacknall’s letter in which he references a Revolutionary War soldier named “Dibby”. This was really “Bibby” – Solomon Bibby.
Source: News and Observer, 12 Oct 1895, Sat, Page 2
Oscar W. Blacknall wrote a follow up letter to correct the mistakes from his previous letter but he forgot to correct Bibby. Blacknall does discuss the Indian identity of the community. Source: News and Observer, 31 Oct 1895, Thu, Page 2
Oscar W. Blacknall wrote a follow up letter to correct the mistakes from his previous letter but he forgot to correct Bibby. Blacknall does discuss the Indian identity of the community.
Source: News and Observer, 31 Oct 1895, Thu, Page 2
Family tree of Mary Bibby who may be connected to the Saponi Indian cabins in 1737. © Kianga Lucas
Family tree of Mary Bibby who may be connected to the Saponi Indian cabins.
© Kianga Lucas
I do not have any photos of Varnell Mayo, his siblings, or parents. Varnell's first cousin Julia Chavis (1845-1939) is the elder woman seated in the middle. She was the daughter of William Chavis and Delilah Guy. William Chavis was Varnell's uncle and the man who provided the bond for the marriage of Varnell's parents William Mayo and Joyce Chavis. Julia is pictured here with her husband William Solomon Bibby, children, and grandchildren at the family farm in Franklinton, NC in 1898. (My great-grandfather Edward Brodie Howell's first wife Mary Bibby is standing on the right).
William Solomon Bibby (1835-1916) is shown seated in the center with his wife Julia Chavis (1845-1939) and their children and two grandchildren. William Solomon Bibby is a direct descendant of Mary Bibby b. 1727. His mother was Nancy Bibby and his grandfather was Revolutionary War veteran Solomon Bibby. Julia Chavis may be a direct descendant of the previously mentioned Rebecca Chavis (1721-1768). Julia Chavis’ father was William Chavis who may have been a son of Peter Chavis. This photo was taken at the family farm in Franklin Co, NC in 1898. (My great-grandfather Edward Brodie Howell’s first wife Mary Bibby is standing on the right and the grandfather/great-grandfather of NBA coach Henry Bibby/NBA player Mike Bibby is Charlie Bibby seated on the bottom left).

BRANDON/BRANHAM
The Brandon family (also spelled Branham, Brandum, Brandom) descends from several Brandons living in Bristol Parish, Prince George Co, as well as surrounding areas of Brunswick Co. and Henrico Co. who first appear in the records in the 1720s, 1730s, and 1740s. It is not known exactly how all these Brandons relate to each other but a few Brandons who were born in the household of Godfrey and Elizabeth Ragsdale in Bristol Parish were most likely siblings and could be connected to the Saponi Indian cabins. Edward Brandon was bound to Godfrey Ragsdale on July 9, 1730 and in 1751, Edward Brandon was a tithable between the Flatt and Deep Creek districts of Amelia Co. As you will recall, Winningham Creek the site of the Saponi cabins runs off of Deep Creek in Amelia County. Margaret Brandon was born on Nov 7, 1720 and was bound to Godfrey Ragsdale on Oct 10,  1722. Doll “Dorothy” Brandon was bound to Godfrey Ragsdale on Jul 24, 1727.

Contemporaries to siblings Edward, Margaret and Doll Brandon, who are probably of some family relation to them include: Benjamin Branham b. 1721 who lived in Louisa Co, and Eleanor Branham/Brandon b. 1728 and who lived in Brunswick and Lunenburg Cos. There was an Edward Branham  b. 1760 who was likely related to Benjamin Branham and Eleanor Branham/Brandon.  Edward Branham first appears as a tithable in Amherst Co, VA in 1783 and he is the progenitor of the core Branham family of the state recognized Monacan Tribe in Amherst Co. The Monacan are another Eastern Siouan tribe that are very closely related to and allied with the Saponi at Fort Christanna.

Eleanor Brandon/Branham is the common ancestor of the Brandon family of Granville County. She also has descendants who remained in Mecklenburg Co and who removed to Ohio and are part of the Midwest Saponi Nation and Saponi Nation of Ohio. Eleanor’s surname is spelled both “Branham” and “Brandon” in the records, but her children more often used the “Brandon” spelling. The Brandons in Granville County intermarried with the Native community and became a core family.

Family tree of the Brandon/Branham family. The Brandons bound out to Godfrey and Elizabeth Ragsdale may be connected to the Saponi Indian cabins. The other Brandon/Branhams are connected to known Saponi/Eastern Siouan communities. © Kianga Lucas
Family tree of the Brandon/Branham family. The Brandons bound out to Godfrey and Elizabeth Ragsdale may be connected to the Saponi Indian cabins. The other Brandon/Branhams are connected to known Saponi/Eastern Siouan communities.
© Kianga Lucas
Dyson family Source: Jerry Dagenhart
From left to right siblings: Susannah Dyson b. 1812 (with white shawl), Moses Dyson b. 1810 (wearing dark hat next to Susannah), and Solomon Dyson b. 1817 (standing right behind the donkey). They are direct descendants of Eleanor Branham/Brandon b. 1728. Their father was William Brandon Dyson and their grandmother was Viney Brandon. The family moved from Mecklenburg Co, VA out to western North Carolina (Wilkes, Caldwell, Burke Cos). This photo was taken when Moses Dyson was leaving for Tennessee.
Source: Jerry Dagenhart
Andrew Jackson Dyson Source: Jerry Dagenhart
Andrew Jackson Dyson b. 1818, was a brother to the above pictured Dyson siblings. He is a direct descendant of Eleanor Branham/Brandon b. 1728
Source: Jerry Dagenhart
Pantheyer Brandon (1851-1934). She was the daughter of Hilliard Evans and Betsy Brandon and a lifelong resident of Fishing Creek township in Granville County. She comes from the same Branham family in Plecker's letter. Source: Ancestry, Username: rthomas1973
Pantheyer Brandon (1851-1934) is a direct descendant of Eleanor Branham/Brandon b. 1728. Her mother was Betsy Brandon, her grandfather Burwell Brandon, her great-grandfather was Rhode Brandon, and 2nd great-grandmother was Mary Brandon. Pantheyer was a lifelong resident of Fishing Creek township in Granville County. 
Source: Ancestry, Username: rthomas1973

STEWART/STUART
Elizabeth Stewart b. 1695 had several children whose birth, baptisms, and indentures were recorded in Bristol Parish from 1721-1741 – Edward b. Aug 19, 1721, William b. 1723, Matthew b. Sep, 19 1726, Mary b. Sep, 19 1732, Martha b. Oct 3, 1741. Her son Edward Stewart b. 1721, was bound to the previously mentioned Indian trader Buller Herbert in Bristol Parish, Price George Co. By 1747, Edward had moved to Chesterfield Co, VA. His son James Stewart b. 1760, was counted as an “Indian” on the 1795 Goochland Co, VA tax list. A possible son of Edward Stewart’s named John Stewart (1758-1812), married Pamunkey Indian Frances Dungey. In fact John Stewart or a brother of his, may be responsible for the Stewart family currently found in Chickahominy and Pamunkey tribes. Many of John Stewart and Frances Dungey’s documente descendants relocated to Ohio and are found among the Midwest Saponi Nation and the Saponi Nation of Ohio.

Elizabeth Stewart’s son William Stewart b. 1723 who is the progenitor of most of the Stewarts found on Granville’s Native American community, was bound to Indian trader Col. William Eaton in 1739 by the churchwardens of Bristol Parish. Several years later Eaton moved to Granville Co living next to the Saponi so it makes sense that some of William Stewart’s descendants later ended up in Granville. By 1779, William Stewart was a resident of Mecklenburg Co when he purchased land in the county. His wife was Mary Harris was the aunt of the previously mentioned Jeremiah Harris who married Lydia Chavis. Another son of Elizabeth Stewart’s named Matthew Stewart b. 1726, had a son named Titus Stewart b. 1753 whose descendants are also found in Granville Co.

There is another Stewart lineage that descends from a John Stewart (17175-1765) and his wife Martha Patty Harris (b. 1730) who lived in neighboring Lunenburg and Mecklenburg Cos, VA. Their son Thomas Stewart (1742-1818) is the progenitor of the core Stewart family of the Sappony Tribe of Person County.

Family tree of Elizabeth Stewart who may be connected to the Saponi Indian cabins. © Kianga Lucas
Family tree of Elizabeth Stewart who may be connected to the Saponi Indian cabins.
© Kianga Lucas
Richard Stewart Source: Ancestry, Username: shaithcox
Richard Stewart (1800-1885) was likely a direct descendant of Elizabeth Stewart b. 1695. His father was John Stewart (1758-1812) who was likely a son of Edward Stewart b. 1721. Richard Stewart relocated his family to Ohio and Michigan.
Source: Ancestry, Username: shaithcox
Littleberry Stewart Source: Ancestry, Username: shaithcox
Littleberry Stewart (1828-1917) was the son of the above pictured Richard Stewart. Littleberry is likely a direct descendant of Elizabeth Stewart b. 1695.
Source: Ancestry, Username: shaithcox

BIRD/BYRD
Elizabeth Bird b. 1720 was called a “mulatto woman” when her daughter Molly Bird b. 1738 was bound out by the churchwardens of Bristol Parish on Dec 9, 1740. The person who Molly Bird was bound out to was not named, so we don’t know the exact location of Elizabeth or Molly. Next on On Nov 24,  1757, she sued for her freedom from Alexander Bolling in Amelia Co. Alexander Bolling (1720-1767) was from the Indian-trading Bolling family and the grandson of the previously mentioned Col. Robert Bolling Sr. and his second wife Anne Stith.

Molly was also called Mary Bird and is next found in the Brunswick Co, VA records where her children were bound out by the churchwardens of Meherrin Parish on Feb 28, 1780. Her children all appear to have moved to Charlotte Co, VA: Joseph Bird b. 1765 married Nettie Jackson on Aug 20, 1790, Catherine Bird b. 1769 married Isaac Jackson on 22 Sep 1797 in Lunenburg and then moved to Charlotte Co, Peggy Bird b. 1770 did not marry and appears in the tax lists, and William Bird b. 1775 married Polly Carter Nov 19, 1796. Molly Bird’s descendants’ that remained in the Charlotte Co area can be found among contemporary Occoneechee-Saponi tribe in the area and some descendants moved to Ohio and are part of the Saponi Nation of Ohio and Midwest Saponi Nation.

Family tree of Elizabeth Bird who may be connected to the Saponi Indian cabins. © Kianga Lucas
Family tree of Elizabeth Bird who may be connected to the Saponi Indian cabins.
© Kianga Lucas

LAWRENCE
Three contemporary “Indian” Lawrences who lived in Amelia Co. and Brunswick Co. and were likely siblings: Martha Lawrence b. 1730, Drury Lawrence b. 1734, and Robin Lawrence b. 1735. Drury is the only one mentioned in Amelia Co when on Jun 26, 1755, he asked to be discharged from his indenture to Charles Irby (1695-1763). Charles Irby was a justice and prominent land owner in the area of Amelia Co where the Saponi cabins were reported. By 1772, Drury Lawrence was living in Lunenburg Co, VA when he taxed as an “Indian” in Cumberland Parish. Martha Lawrence’s son Richard Littlepage Lawrence b. 1747 was called an “Indian” when he was bound out to Drury Stith Jr. in 1751 in Brunswick Co, VA. Drury Stith Jr. was the son of the previously mentioned Col. Drury Stith and nephew of the previously mentioned Anne Stith who married Robert Bolling Sr. When Robin Lawrence’s son Wood Lawrence b. 1767, registered as a “free negro” in 1811 in Charlotte Co, VA, his father Robin was called an “Indian”. The Lawrences intermarried with other local Native American families including : Jumper, Flood, and Barber. Descendants are found among the Occoneechee-Saponi tribe in Mecklenburg/Brunswick Co, VA.

Family tree of the Lawrence family including Drury Lawrence who may have connections to the Saponi Indian cabins. © Kianga Lucas
Family tree of the Lawrence family including Drury Lawrence who may have connections to the Saponi Indian cabins.
© Kianga Lucas

VALENTINE
There were quite a number of Valentines who first appear in the records in the early-mid 1700s in neighboring counties in southside Virginia that may be related. Only one was found in area of the Sapon cabins and that was John Valentine b. 1721. John Valentine first appears in the Amelia Co records in May 1743 when he accused Charles Irby of keeping him as a slave despite being a free person. This is the same Charles Irby who the previously mentioned Drury Lawrence asked the courts to relieve him of his servitude in 1755. There are no known records for John Valentine before 1743, but if he was an indentured servant to Charles Irby before 1743, then he also lived in the area of the Saponi Indian cabins in 1737. There are Valentine descendants in Granville’s Native American community who first appear in the Granville records in the first decades of the 1800s. Unfortunately because it is not known how all of these early Valentines are related to one another, I’m unsure where the Granville Valentines exactly fit into the larger Valentine family tree.

Eola Valentine Source: Ancestry, Username: geelow2
Eola Valentine (1924-1996) is a descendant of the Valentine family that remained in Mecklenburg Co, VA. Because of the many early Valentine ancestors in the southside Virginia area, I’m unsure at this time which Valentine line she descends from. But here is her lineage that I have traced back so far – Eola Valentine; Willie Valentine b. 1898; John Valentine b. 1866; James Valentine b. 1825
Source: Ancestry, Username: geelow2

HOWELL
Judith Howell’s 1725 birth was registered in St. Peter’s Parish in New Kent Co as a daughter of Dorothy Howell, a “mulatto” servant of Sherwood Lightfoot. Judith Howell does not appear in the records again until 1752, when she complained to the Amelia Co, VA courts that John Thomas was keeping and detaining her as a slave despite being a free woman. The following year in 1753 she was taxed in the Nottoway Parish, Amelia Co household of Abraham Cocke (1690-1760). Abraham Cocke was a relative of the previously mentioned Anne Cocke who was the wife of Indian trader Robert Bolling Jr. Both John Thomas and Abraham Cocke lived in the area of the Saponi Indian cabins and were neighbors with the previously mentioned Charles Irby. There is a thirty year gap between Judith’s birth and her complaint against John Thomas, so I’m not sure where she was living during those years. I do believe Judith Howell was of the Pamunkey tribe, because the Pamunkey reservation was situated directly across the river from where she was born in 1725 and historian Dr. Helen Rountree calls the Howell family “fringe Pamunkey”.  However Judith Howell ended up living in Saponi territory with descendants who intermarried with Saponi families. It could be the Howells, were similar to the Stewarts and Dungeys who have early tribal roots with both the Pamunkey (or Chickahominy) and Saponi people.

In 1753, Judith’s son Matthew Howell (1752-1793) was bound out by the churchwardens of Nottoway Parish, Amelia Co. Matthew Howell moved to Charlotte Co, VA and his son Freeman Howell (1777-1870) is the progenitor of the Howell family in Granville’s Native American community. Other descendants of Matthew Howell remained in the Charlotte/Mecklenburg Co area and some moved out to Ohio to form core families of the Saponi Nation of Ohio and the Midwest Saponi Nation.

Family tree of Judith Howell who may be connected to the Saponi Indian cabins. © Kianga Lucas
Family tree of Judith Howell who may be connected to the Saponi Indian cabins.
© Kianga Lucas
Adeline Jane Howell (1858 - after 1900) Daughter of Alexander
Adeline Jane Howell (1858 – after 1900) is a direct descendant of Judith Howell b. 1725. Her father was Alexander “Doc” Howell and her grandfather was Freeman Howell. Adeline Howell was from Fishing Creek in Granville County and later moved to Nash Co, NC
Source: Ancestry, Username: rthomas 1973
Nancy Howell (1871-1947). Daughter of Junius Thomas Howell and Pantheyer Brandon. Granddaughter of Alexander
Nancy Howell (1871-1947) is a direct descendant of Judith Howell b. 1725. Her father was Junius Thomas Howell, her grandfather was Alexander “Doc” Howell, and her great-grandfather was Freeman Howell. Nancy Howell is also a direct descendant of Eleanor Branham/Brandon b. 1728 through Nancy Howell’s mother Pantheyer Brandon who is pictured earlier. Nancy was a lifelong resident of Fishing Creek in Granville County.
Source: Ancestry, Username: rthomas1973
Wesley Howell medicine man Source: Midwest Saponi Nation
Wesley Howell b. 1843 is a direct descendant of Judith Howell b. 1728. His mother was Betsy Howell, and his grandmother was Elizabeth Howell. Wesley Howell is the great-grandfather of Chief James Keels of the Midwest Saponi Nation. Wesley was a medicine man and this write-up comes from the Midwest Saponi newsletter. (Though mistakenly called “Cherokee”, his Howell lineage was Saponi with Pamunkey roots). 
Source: Midwest Saponi Nation

Walter Plecker and Granville County’s Native Americans

Walter Plecker (1861-1947) is a very recognizable name in the history of Southeastern Native Americans. His name is not remembered for any good deeds though, but rather for his white supremacist views that essentially outlawed the identity of Native Americans during his lifetime. As the director of the Bureau of Vital Statistics in Virginia from 1912 to 1946, Plecker had the ability to change records and authorize how vital records should be recorded throughout the state. In the racial binary that Plecker was molding, there was no place for Native Americans. There was either “white” or “colored”, no exceptions. Plecker was responsible for creating the Racial Integrity Act of 1924 which legally classified all Virginians as either “white” or “colored” and outlawed all forms of miscegenation. Furthermore, Plecker pressured the Census Bureau to eliminate the “mulatto” category (a racial category that Native Americans in the Southeast were most often labeled under), and from 1930 onward “mulatto” was no longer used in the federal censuses.

What is important to understand about the Plecker era is that his obsession with keeping the races separate was well received by many Virginians. This was “Jim Crow” South, and Plecker’s racist ideas were mainstream. Adolph Hitler, leader of Nazi Germany was also influenced by Plecker’s views on race and eugenics. Because Plecker felt no shame in his actions, he left behind an extensive paper trail. Plecker and those working on his behalf were known to have changed vital records, for example:

Marriage record of two Monacan Indians Houston Robert Beverly and Lee Ann Clark. You can see how their races were originally recorded as "Indian" and then someone went back with a pen and wrote "mixed". Source: Virginia, Marriages, 1936-2014. Virginia Department of Health, Richmond, Virginia.
Marriage record of two Monacan Indians, Houston Robert Beverly and Lee Ann Clark. You can see how their races were originally recorded as “Indian” and then someone went back with a pen and wrote “mixed”.
Source: Virginia, Marriages, 1936-2014. Virginia Department of Health, Richmond, Virginia.

With a stroke of a pen, Plecker attempted to erase the identity of Virginia’s Native Americans and the impact of Plecker’s work is still felt today. The Pamunkey tribe after decades of waiting, just received federal recognition from the Bureau of Indian Affairs and have become the FIRST Virginia tribe to receive such recognition. However there are close to a dozen of state recognized tribes in Virginia that are still seeking federal recognition, and they are facing quite an uphill battle because of Plecker’s legacy.

Though there is much to write about Walter Plecker, the scope of this blog post is his January 1943 letter that he sent out to the head registrars of Vital Statistics in counties across Virginia. A full transcription of the 1943 Plecker letter can be found here. At the beginning of the letter, Plecker makes his intentions crystal clear:

Our December 1942 letter to local registrars, also mailed to the clerks, set forth the determined effort to escape from the negro race of groups of “free issues,” or descendants of the “free mulattoes” of early days, so listed prior to 1865 in the United States census and various types of State records, as distinguished from slave negroes. Now that these people are playing up the advantages gained by being permitted to give “Indian” as the race of the child’s parents on birth certificates, we see the great mistake made in not stopping earlier the organized propagation of this racial falsehood.

We see Plecker refer to the people as “free issues” which is reminiscent of the language that Oscar W. Blacknall used to describe Granville County’s Native Americans which I blogged about here. Also apparent is Plecker’s idea that the “Indian” racial category was providing social advantages that should not be allowed to “negroes”. Moreover, Plecker warns that “negroes” being able to pass for “Indian” is a threat to the white race, as stated here:

Some of these mongrels, finding that they have been able to sneak in their birth certificates unchallenged as Indians are now making a rush to register as white.

In Plecker’s warped view, “Indian” was a stepping stone for “negroes” to infiltrate the so-called purity of the “white race”. Plecker made it clear that any violation of this racial binary was against the law and should be reported:

To aid all of you in determining just which are the mixed families, we have made a list of their surnames by counties and cities, as complete as possible at this time. This list should be preserved by all, even by those in counties and cities not included, as these people are moving around over the State and changing race at the new place…Please report all known or suspicious cases to the Bureau of Vital Statistics, giving names, ages, parents, and as much other information as possible.

Plecker became so obsessed with keeping track of all these families that sought to be listed as “Indian”, that he created an actual list of surnames by county of these families. Here is the Plecker List:

Walter Plecker's 1943 Letter to the Registrars of Vital Statics across Virginia counties, included a list of surnames of families that Plecker determined should be categorized as
Walter Plecker’s 1943 Letter to the Registrars of Vital Statics across Virginia counties, included a list of surnames of families that Plecker determined should not be racially categorized as “Indian”. Unsurprisingly, many of the surnames listed here make up the families of Virginia’s Native American tribes.
Source: http://www2.vcdh.virginia.edu/lewisandclark/students/projects/monacans/Contemporary_Monacans/letterscan.html

And here is a fully transcribed version of Walter Plecker’s list from 1943:

SURNAMES, BY COUNTIES AND CITIES, OF MIXED NEGROID VIRGINIA FAMILIES STRIVING TO PASS AS “INDIAN” OR WHITE.

Albemarle: Moon, Powell, Kidd, Pumphrey.

Amherst (Migrants to Alleghany and Campbell): Adcock (Adcox), Beverly (this family is now trying to evade the situation by adopting the name of Burch or Birch, which was the name of the white mother of the present adult generation), Branham, Duff, Floyd, Hamilton, Hartless, Hicks, Johns, Lawless, Nuckles (Knuckles), Painter, Ramsey, Redcross, Roberts, Southards (Suthards, Southerds, Southers), Sorrells, Terry, Tyree, Willis, Clark, Cash, Wood.

Bedford: McVey, Maxey, Branham, Burley. (See Amherst County)

Rockbridge (Migrants to Augusta): Cash, Clark, Coleman, Duff, Floyd, Hartless, Hicks, Mason, Mayse (Mays), Painters, Pultz, Ramsey, Southerds (Southers, Southards, Suthards), Sorrells, Terry, Tyree, Wood, Johns.

Charles City: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Adkins.

King William: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Custalow (Custaloe), Dungoe, Holmes, Miles, Page, Allmond, Adams, Hawkes, Suprlock, Doggett.

New Kent: Collins, Bradby, Stewart, Wynn, Adkins, Langston.

Henrico and Richmond City: See Charles City, New Kent, and King William.

Caroline: Byrd, Fortune, Nelson. (See Essex)

Essex and King and Queen: Nelson, Fortune, Byrd, Cooper, Tate, Hammond, Brooks, Boughton, Prince, Mitchell, Robinson.

Elizabeth City & Newport News: Stewart (descendants of the Charles City families).

Halifax: Epps (Eppes), Stewart (Stuart), Coleman, Johnson, Martin, Talley, Sheppard (Shepard), Young.

Norfolk County & Portsmouth: Sawyer, Bass, Weaver, Locklear (Locklair), King, Bright, Porter, Ingram.

Westmoreland: Sorrells, Worlds (or Worrell), Atwells, Gutridge, Oliff.

Greene: Shifflett, Shiflet.

Prince William: Tyson, Segar. (See Fauquier)

Fauquier: Hoffman (Huffman), Riley, Colvin, Phillips. (See Prince William)

Lancaster: Dorsey (Dawson).

Washington: Beverly, Barlow, Thomas, Hughes, Lethcoe, Worley.

Roanoke County: Beverly. (See Washington)

Lee and Smyth: Collins, Gibson (Gipson), Moore, Goins, Ramsey, Delph, Bunch, Freeman, Mise, Barlow, Bolden (Bolin), Mullins, Hawkins. — Chiefly Tennessee “Melungeons.”

Scott: Dingus. (See Lee County)

Russell: Keith, Castell, Stillwell, Meade, Proffitt. (See Lee & Tazewell)

Tazewell: Hammed, Duncan. (See Russell)

Wise: See Lee, Smyth, Scott, and Russell Counties.


So what does this have to do with Granville County?

As I’ve shown through earlier blog posts and more yet to come, many of Granville’s Native American families have Virginia tribal origins. These families that came to Granville left behind plenty of family members that remained in Virginia. Additionally, Granville County shares a border with Virginia (Mecklenburg and Halifax Cos), and so the social influence of Plecker and his cronies certainly did not end at Virginia’s border with Granville County. We need to keep this historical context in mind when reviewing records of Native Americans in the Southeast.

The surnames that I highlighted from Plecker’s list above are from the same family lines of Granville County’s Native Americans. Some further information:

BRANHAM – Listed in Amherst and Bedford counties, the Branhams are a core family of the Monacan Indian Nation. The BRANDON (sometimes spelled Brannum, Brandum) family of Granville County is originally from the Virginia Piedmont and is the same family as the Branhams, just a spelling/pronunciation difference. I also believe the Branham/Brandon family to have ties to Fort Christanna in Brunswick Co, VA, where Saponi and allied tribes including the Monacan resided from 1714-1718.

Pantheyer Brandon (1851-1934). She was the daughter of Hilliard Evans and Betsy Brandon and a lifelong resident of Fishing Creek township in Granville County. She comes from the same Branham family in Plecker's letter. Source: Ancestry, Username: rthomas1973
Pantheyer Brandon (1851-1934). She was the daughter of Hilliard Evans and Betsy Brandon and a lifelong resident of Fishing Creek township in Granville County. She comes from the same Branham family in Plecker’s letter.
Source: Ancestry, Username: rthomas1973

REDCROSS – Listed in Amherst county like the Branhams, the Redrosses are also members the Monacan Indian Nation. Though no Redcrosses made it to Granville County, we know that they are the same family as the Evans family of Granville. Recall my blog post about some of the Evans descendants who were illegally enslaved and were freed on account that they descended from a free Indian woman. Testimony seen here from those court cases reveal that the Redcross family are descendants of the same Evans family.

HOWELL – Listed in Charles City, King William, and Henrico counties and the city of Richmond, the Howell family are from the Pamunkey Tribe. The Howells from Granville County have roots in New Kent County (in between Charles City and King William) and started to move into Virginia’s southside counties. One branch stemming from Freeman Howell moved across the state border into Granville in the early 1800s. Oddly, Plecker doesn’t list New Kent as a location for the Howells which is where the Pamunkey Howells primarily resided but lists them in every surrounding municipality (perhaps an oversight).

Adeline Jane Howell (1858 - after 1900) Daughter of Alexander "Doc" Howell and Betsy Ann Anderson. Adeline comes from the same Howell family in Plecker's letter. Source: Ancestry, Username: rthomas 1973
Adeline Jane Howell (1858 – after 1900). Daughter of Alexander “Doc” Howell and Betsy Ann Anderson. She lived in Fishing Creek township in Granville County and moved to Nash County later in life. Adeline comes from the same Howell family in Plecker’s letter.
Source: Ancestry, Username: rthomas 1973

STEWART/STUART – Listed in Charles City, New Kent, King William, Henrico, Richmond, Elizabeth City, Newport News, and Halifax. The Stewarts found in all the municipalities except Halifax are from the Pamunkey and Chickahominy tribes. The Halifax County Stewarts are from the Sappony Tribe. It is unclear to me if both the Pamunkey/Chickahominy Stewarts and the Sappony Stewarts are the same family but I’ve included them both just in case. The Granville County Stewarts are the same family as the Sappony Stewarts in neighboring Halifax Co, VA and Person Co, NC. The Sappony Tribe’s tribal territory extends to both sides of the VA/NC state border.

BASS: Listed in Norfolk and Portsmouth, the Bass family have a well documented Nansemond tribal origin that I previously blogged about here. We know that many of the Nansemond Basses relocated to North Carolina, making their way to Granville by the late 1740s. Granville’s Anderson family also has tribal roots with the Nansemond Bass family that I blogged about here.

Alonzo Bass (1859-1941). Son of William Hardy Bass and Sarah Evans. Alonzo's Bass family is from Granville and he lived in neighboring Person, and Orange counties. He is from the same Bass family found in Walter Plecker's letter. Source: Ancestry, User:  randymaultsby
Alonzo Bass (1859-1941). Son of William Hardy Bass and Sarah Evans. Alonzo’s Bass family is from Granville and he lived in neighboring Person, and Orange counties. He is from the same Bass family found in  Plecker’s letter.
Source: Ancestry, User: randymaultsby

WEAVER: Listed in Norfolk and Portsmouth, there are Weavers in the Nansemond Tribe as well as the Meherrin Tribe (who adopted in Nansemond, Chowanoke, and other coastal Algonquin tribes). The Weaver family originates from East Indian indentured servants brought to Virginia in the early 1700s who intermarried with local Virginia tribes. The Weavers moved into North Carolina, with a few branches coming to Granville County in the mid 1800s.

LOCKLEAR: Listed in Norfolk and Portsmouth, the Locklear family is more well known in North Carolina, where it is one of the most common surnames found among Native Americans in Robeson County (Lumbee and Tuscarora Indians). There was one branch of the Locklear family that lived in and around Granville County. That branch comes from a man named Randall Locklear (born 1730) whose descendants lived in neighboring Granville and Wake counties.

GIBSON: Listed in Lee and Smyth counties, the Gibson family originally comes from the Charles City County area of Virginia, dating back to the early 1700s. There are two well known Gibson ancestors of Granville’s Native Americans. The first is Jane Gibson, the maternal ancestor of the Evans family who was described as an “old Indian woman” and I blogged about here. The second is Frances Gibson, wife of William Chavis. William Chavis’ original land plot formed the land base for Granville’s Native American community. There are many different opinions about the tribal origins of the Gibsons, but I suspect them to be originally of Algonquian heritage, given their earliest known locations.

Ira Evans (1879-1968). He was the son of Lewis Evans and Zibra Bookram. Ira was born in Granville where both of his parents were from and lived most of his live in neighboring Durham County. Source: Ancestry, Username: LaMonica Williams
Ira Evans (1879-1968). He was the son of Lewis Evans and Zibra Bookram. Ira was born in Granville where both of his parents were from and lived most of his live in neighboring Durham County. He descends from the same Gibson family in Plecker’s letter. 
Source: Ancestry, Username: LaMonica Williams
Delia Harris (1843 - after 1870), granddaughter of Martha Harris. She is listed in Martha's household in the 1850 census for Granville County, listed as "Dilly Harris" age 7.  Source: Marvin Richardson. Please do not reproduce.
Delia Harris (1843 – after 1870). She was the daughter of Fanny Harris and William Henry Mills. She descends from the same Gibson family (via her Harris/Chavis line) listed in Plecker’s letter.
Source: Marvin Richardson. Please do not reproduce.

GOINS: Listed in Lee and Smyth counties, the Goins have  Tidewater Virginia roots. The Goins came to Granville County in the 1740s with many remaining in Granville. Though by the early 1900s, the Goins (also spelled Goings, Gowens) surname had mostly “daughtered out”. The same Goins family are also found in Robeson County, NC among the Lumbee.

BUNCH: Listed in Lee and Smyth counties, the Bunches as well have Tidewater Virginia roots. There were some Bunches in Granville Co in the 1750s, but they did not stay long, with most leaving the county and the state. However, there are Bunch descendants found among some of the Bass family through the marriage of Thomas Bass and Thomasine Bunch.