The purpose of this blog post is twofold: To put a spotlight on how tax lists are helpful for genealogical research and to encourage researchers to take full advantage of the North Carolina Wills and Probate collection made available on Ancestry. Recently while browsing through these records, I stumbled across a list of ‘Insolvent Taxpayers’ from 1810 mixed into a folder of wills. I immediately recognized the names of several Native/FPOC residents of Granville Co whom I research regularly, including my own direct and indirect ancestors.
North Carolina Tax Laws
In order to read and interpret North Carolina tax lists, it is vital to understand how the law determined who was taxable. This is a link which provides an overview of North Carolina tax laws as well as instructions on how to access original tax lists. The North Carolina State Archives houses tax lists prior to 1900, so it requires an in-person visit. Tax lists have not been digitized and are not available online through popular genealogy sites such as Ancestry and FamilySearch. (This is why the list of Granville County Insolvent Taxpayers from 1810 mixed into the Wills folders is a remarkable find).
Before the implementation of the modern income based tax system that we are all familiar with, North Carolina used to have a ‘Poll Tax’ system that was initiated in 1715. Free white males, 16 years of age and older were considered taxable. And all “free people of color”, both males and females, 12 years of age and older were considered taxable. This meant that FPOC had to pay more poll taxes than whites. In Granville County, there were petitions signed by FPOC and sympathetic whites, requesting that this unfair tax system be abolished. Consequently, some “free colored” men protested and refused to pay taxes on their wives and you will see notations in the tax lists which reflect that.
In 1784, North Carolina passed a new tax law which more or less, stayed in place with minor amendments until 1970. Here are the key features of the tax law:
All free men (both white men and men of color), ages 21 and over were required to pay a poll tax.
In 1801, the law was amended so that all free men, ages 21-50 were required to pay a poll tax. This meant that when a man turned 51, he was no longer taxable.
All slaves, ages 12-50 were taxable. Slave owners were responsible for paying taxes on their slaves. Slaves were also referred to as “black polls”.
In 1817, the law was further amended so that all free men, ages 21-45 were required to pay a poll tax. This meant that when a man turned 46, he was no longer taxable.
No matter the age, all men were required to pay taxes on their land. Therefore you will see tax lists which show men who are not assessed with a poll tax, and are only assessed with a property tax.
If you did not pay your poll tax, your name was added to the Insolvent Taxpayer List.
Though tax lists don’t specify the age of the individual listed, you can at least determine an age range if they were assessed with a poll tax. Therefore tax lists are helpful when you are trying to estimate the age of an individual you are researching. Another advantage is that tax lists are created yearly, whereas census records are created only every ten years. Much can happen in the span of ten years, so tax lists help fill in those gaps.
Mixed into Granville County Wills, Vol 7, 1808-1816 folder on Ancestry is where I found the list of insolvent taxpayers from 1810. In a previous blog post here, I provided detailed instructions on how to access this collection on Ancestry. The Wills and Probate Collection on Ancestry not only contains estate records but for some counties, this collection also includes apprenticeships, “Poor House” lists, some court orders and other official court documents. The availability of these records online varies considerably from one county to the next and these records are not at all consistently available for all years. Luckily for Granville, some of these miscellaneous files were mixed into the estate records. The problem is that none of these records are indexed which means they are not searchable, so you quite literally have to browse page by page in folders that contain thousands of pages. Joy!
However, when you do find these miscellaneous records, it is worth the time spent. After hours and hours of reading wills containing barely decipherable handwriting, I came across the following list of “Insolvent Taxpayers” from 1810:
An insolvent taxpayer refers to someone who failed to pay their taxes. So this is NOT a full list of taxpayers but rather a list of residents of Granville County who were supposed to pay taxes in 1810 but failed to do so. You can see from the second page that this document was produced and recorded in the August 1811 session of the Granville County court. There is also an additional note at the top of the page which indicates that some of these persons may have moved out of county which is why they did not pay taxes to the county that year.
There are two columns next to each individual name listed. The first column is “Free Poll” which refers to the unpaid poll tax of the individual named. The second column is “Slaves” and refers to individuals who failed to pay taxes on their slaves. What is omitted from these lists is additional biographical information such as age, race, occupation, marital status, etc. So though tax lists and insolvent tax lists are excellent primary source records, it can be tricky to identify exactly who is named on the list (especially if multiple people living in the same county share the same name).
Fortunately, I recognize the names of all the FPOC who are listed and I have transcribed their names below. And to ensure there is little confusion about the identities of the individuals listed, I have included a brief bio on each person.
Racey Bass – Born circa 1790 (though probably a year or two older because to be taxable he had to be 21 years of age). Son of Jesse Chavis and Milly Bass. Resided in the Abrams Plains area. You can read more about Racey’s father Jesse Chavis here and read more Racey’s brother Willis Bass here. Due to conflicting information, I was unclear about the gender of Racey Bass. However I now know Racey Bass was a male because he is named as a free poll in this tax list. (There are some examples where widowed women who act as head of household are taxable, but this is not the case for Racey Bass). Isaac Chavis – Born circa 1766, died before 1831. Son of James Chavis and Elizabeth Evans. Married and divorced Elizabeth Evans. Owned 150 acres of land in Abrams Plains district.
Sherwood Harris – Born circa 1761, died in 1831. Son of Edward Harris and Sarah Chavis. A Revolutionary War veteran and you can read about him here. Resided in the Beaverdam district. (He is my 5th great-grandfather). Daniel Harris – Born circa 1785. Son of Sherwood Harris listed above him. He was likely living on Sherwood Harris’ land in Beaverdam district. (He is my 4th great-grandfather).
James Chavis “Shavers” – Born circa 1786. Son of Anthony Chavis and Betsy Evans. There was an older James Chavis (born circa 1744) living in Granville in the early 1800s. However, in 1810 that older James Chavis was exempt from paying taxes. James Chavis (born circa 1786) and several of his siblings moved to Chatham Co. where he married Nancy Bird. He later relocated to the “Lost Creek Community” in Vigo Co, IN. “Shavers” is an alternative spelling of “Chavis”, and James Chavis is documented in other census records with this alternative spelling.
Thomas Chavis – This is the same Thomas Chavis who was enumerated in the 1810 census in Granville Co, head of a household of 10 “free people of color” and 1 slave. I don’t have solid information that helps to identify more about his life and who his parents may have been. He resided next to Charles Chavis (below) who resided in Abrams Plains. The Chavises living in this area came from across the state border in Mecklenburg Co VA. Charles Chavis – This is the same Charles Chavis who was taxed in the Abrams Plains district in 1788 and enumerated in the Granville Co census in 1800 and 1810. He was married to Nancy Taborn and was the bondsman for the 1802 Granville Co marriage of Evans Chavis and Lucy Smith. Genealogist Paul Heinegg theorizes with no supporting documentation that he may be the “illegitimate” son of Hannah Francis and Philip Chavis. I do not concur and instead believe he is from the Mecklenburg Co, VA Chavises.
James Pettiford – He does not appear in any Granville Co census or marriage records, so I’m unsure of his age and who his parents were. He may have died shortly after this tax list or moved out of the county or state.
Elijah Valentine – Born circa 1770. I do not have parents identified for him. He was married to Polly Bass and lived in the Fishing Creek district.
William Anderson – Perhaps born circa 1789. Enumerated in the 1810 census of Granville, head of household of 7 “free people of color”. He was married to Elizabeth Pettiford. I have not identified his parents but he may have been a grandson of Lewis Anderson Jr (1743-before 1810).
Reuben Day – Born circa 1788. He was the son of Jesse Day and Prissy Bass. He later moved to Orange Co, NC.
Jacob Hawley – Not to be confused with the older Jacob Hawley listed below. I’m unsure of the age and parents of this Jacob Hawley. It’s possible he could be a son or closely related to Jacob Hawley Sr.
John Day – Born circa 1785. He was also enumerated in the 1810 census in Granville, head of a household of 2 “free people of color”. He may be a son of Jesse Day and Prissy Bass.
Jacob Hawley Sr – Born circa 1751, but if he was still considered a tithable in 1810, then he may actually be a few years younger. Died in 1817. Son of Joseph Hawley and Martha Harris. You can read more about the Hawley family here. Lewis Mitchell – This is probably the same Lewis Mitchell who was enumerated in the 1830 census in Granville, head of a household consisting of himself. I have found no marriage records for him and unable to identify his parents.
William Mitchell – Born circa 1775. Son of Archibald Mitchell and Selah Bass. He was married to Bythea Hedgepeth.
Dempsey Bass – Born circa 1781, died by 1828. Son of Edward Bass and Tamer Anderson. He was married to Phoebe Day. In 1810, he resided in the Oxford district and in the 1820 census was in the Ledge of Rock district. You can read more about the Bass family here.
Edward Mitchell – Born circa 1775. Son of Archibald Mitchell and Selah Bass. He was married to Mary Ann/Mariah Bass. He resided in the Tar River district.
The Lost Creek Settlement in Vigo County, Indiana is a settlement of mixed Native American, African American, and European American families who in part descend from Granville County. I recently assisted a woman whose family descends from the Andersons of the Lost Creek settlement make the connection back to the Andersons of Granville County. While doing this research I found many family trees on Ancestry that seemed to be having difficulty making the correct Anderson connection from the Lost Creek settlement to Granville County. So in this blog post I will properly outline and document that connection.
The Lost Creek Settlement, A Native American Descendants Association
James Shepard is the the webmaster and a descendant of the Lost Creek Settlement. Here is some background information:
Lost Creek Community Grove
The Lost Creek Settlement was a community established prior to 1860, by “free people of color” from the southeastern American states. The largest migration from North Carolina to Indiana occurred between the late 1820’s thru 1840. Those pioneers settled within the Vigo County, Indiana townships of Lost Creek, Otter Creek, Nevins, and Linton. The Linton community became known as the Underwood Settlement. Almost all of these pioneers were an admixture of European and Native American. Others were an admixture of European and African, and some were a mixture of all three. Descendants of these settlers, who have verified their Native American ancestry via DNA testing, are the families of: Allen, Anderson, Bass, Batton, Cooper, Harris, Manuel, Norton, Russell, Shepard, Tyler, and Underwood.
From Norfolk, VA to Granville Co, NC
I previously blogged about the origins of Anderson family here and it is a worthwhile read to learn more about the early origins of the family. The Lost Creek branch of the Anderson family begins with an earliest known ancestor named George Anderson (1696-1771). In 1712, George Anderson and his Anderson family were freed as ordered by the will of John Fulcher, their deceased slave owner. Fulcher lived in Norfolk Co, VA and was a neighbor to and had land transactions with the Nansemond Bass family. The freed Andersons and the Basses subsequently intermarried.
The wife of George Anderson was a woman named Mary but her maiden name is unknown. Given the high frequency of Anderson and Bass marriages, it’s quite probable she was a Bass. The first land transaction recorded for George Anderson was on 13 Jan 1738 for 260 acres on Bear Swamp that he bought from John Bass ( 1700-1777) in what was then Bertie Co, NC and later became Northampton Co, NC. George Anderson’s wife Mary may have been John Bass’ sister. John Bass did in fact have a sister named Mary Bass who was identified in their father John Bass Sr’s 1732 will.
In 1745, George Anderson sold his Northampton Co, NC land and settled in Granville Co, NC by 1746. From the Granville Co tax lists and from George Anderson’s will we know the names of his children. Jeremiah Anderson (1740-1793) was identified as George’s son in the 1752 tax list. In 1762, Jeremiah Anderson purchased 200 acres of land from his father George Anderson in Granville Co. And in George Anderson’s 1771 will, Jeremiah Anderson inherited only 1 shilling from his father.
Jeremiah Anderson (1740-1793) Moves Back to Northampton Co
In 1764 Jeremiah Anderson was a tithable in Granville Co and his wife was listed as Margaret. It’s possible she was from the Mitchell family because David Mitchell (1744-1784) was listed a tithable in Jeremiah’s household. By 1780, Jeremiah Anderson left Granville Co and returned to Northampton Co,NC where his father George Anderson had previously lived. This was an unusual move because most of the Andersons who came to Granville stayed in Granville or left for land further west. By the end of his life, Jeremiah Anderson had remarried to a woman named Millie. He was deceased by 1794 when his widow Millie Anderson and son George Anderson sold his Northampton Co, NC land.
So from the 1794 land transaction we know that Jeremiah Anderson had a son named George Anderson (b. 1770). For reasons not known to me, George Anderson left Northampton Co, NC and relocated out to Richmond Co, NC. In the 1820 census he is the head of a household of 10 “free colored” people in Richmond Co, NC. In the 1830 census George is the head of a household of 10 “free colored” people in neighboring Montgomery Co, NC.
I haven’t been able to locate any marriage records for this George Anderson. However according to the 14 Mar 1882 Vigo Co, IN marriage record of George Anderson’s son John Anderson (b. 1815), George Anderson’s wife was Morning Taborn. This certainly makes sense because the Taborn family are a large Native American/”free colored” family that lived in Northampton Co and intermarried with other families such as the Allens, Manleys, Birds, and Haithcocks. William Taborn (1758-1835) moved from Northampton Co, NC to Granville Co in the 1770s and is the main progenitor of the Taborns of Granville’s Native American community. I haven’t been able to verify Morning Taborn’s parents yet, but she is most likely closely related to William Taborn’s brothers who remained in Northampton Co: Nathan Taborn (1760-1833), Allen Taborn (b. 1763), Isaac Taborn (b. 1768), and Wyatt Taborn (b. 1775).
I have noticed that a number of family trees on Ancestry have confused this George Anderson (b. 1770) of Richmond/Montgomery Co, NC who is the father of the Andersons who relocated to the Lost Creek settlement in Indiana for a different George Anderson (b. 1776) of Granville Co, NC. The latter George Anderson (b. 1776) of Granville Co, NC was the son of Lewis Anderson and Winnie Bass and was married to Sarah Evans. He and his children for the most part remained in Granville Co, NC and were not the Andersons that relocated to the Lost Creek settlement in Indiana.
So to repeat, the George Anderson who was the father of the Andersons who relocated to the Lost Creek Settlement in Vigo Co, IN is not the same George Anderson of Granville Co who was married to Sarah Evans. Please make sure you have the correct George Anderson identified in your family tree.
The Andersons Arrive at the Lost Creek Settlement in Vigo Co, IN
We can tell from the 1820 and 1830 census records that George Anderson (b. 1770) and wife Morning Taborn had a large family. I have been able to identify a number of George Anderson’s children and they all appear to have relocated to the Lost Creek Settlement in Indiana by the 1830s. The following is a summary of George Anderson’s children:
1. Jordan Anderson (b. 1799) was married to Elizabeth Jackson. By 1830 he was the head of a household of 7 “free colored” people in Orange Co, IN and was counted in the 1840, 1850, 1860, and 1870 censuses for Vigo Co, IN.
2. Jeremiah Anderson (1805-1889) was married to Rhoda Underwood. In 1830 he was the head of a household of 6 “free colored ” people in Richmond Co, NC. And from 1840 through 1880 he was counted in the Vigo Co, In censuses.
3.David Anderson (1807-1868) was married to an Elizabeth with some family trees claiming her maiden name is Shad and other claiming her maiden was is Jackson. I cannot find direct evidence of either. David Anderson was enumerated in the 1840, 1850, and 1860 censuses of Vigo Co, IN.
4. Abel Anderson (b. 1808) was married to Jane Roberts in Orange Co, IN in 1832. He was counted in the 1840, 1850 and 1860 censuses in Vigo Co, IN.
5. Lewis Anderson (b. 1812) was married to Mary Green and was counted in the 1840 and 1850 censuses in Vigo Co, IN.
6. John Anderson (b. 1815) was married to Nancy Patterson in 1840 in Vigo Co, IN. He was enumerated in the 1850 and 1860 censuses in Edwards Co, IL. In 1870 and 18880 he was enumerated back in Vigo Co, IN. He married for a second time to Margaret Riley 1882 in Vigo Co, IN. It is this marriage record that identifies George Anderson’s wife as Morning Taborn.
The Bookram family of Granville Co, NC descends directly from a man named Elias Bookram (b. 1790). Though his descendants intermarried with most of Granville’s Native American families, Elias Bookram was a somewhat latecomer to the community. The reason is that Elias was not a local man and instead was from Maryland. Even more fascinating, “Bookram” is a corrupted and Anglicized name derived from the Algonquian language. Elias’ very own surname was a testament to his indigenous tribal identity. Originally known as “Elias Puckham”, he came from the well known and documented Puckham family of the Nanticoke tribe. In this blog post I will discuss the Puckham family’s Nanticoke lineage as well as trace the descendants of Elias Bookram.
Puckham Family and the Nanticoke Tribe
The Nanticoke tribe are an Algonquian speaking people, originally from the upper Eastern Shore area that is today Maryland and Delaware. The earliest colonial records for the Nanticoke are found in Maryland in Somerset, Dorchester, and Wicomico counties. As coastal people, they had early contact with European colonists and as a result were affected immensely by European colonization. An initial reservation was set up for the Nanticoke people on the Nanticoke River in Somerset Co, Maryland in 1698:
At the same time the Lord Proprietor of Maryland issued a proclamation recognizing two Nanticoke towns of Chicone on the west bank of Nanticoke River and Puckamee on the east bank as well as a three-mile buffer zone around it in which Englishmen were prohibited from settling. Notwithstanding this proclamation an English trader named Thomas Taylor was allowed to buy a patent to land within the boundary of the Chicone Indian town named Handsel. In 1698 a formal Nanticoke reservation was created by the Maryland Assembly and the boundaries of Chicone were surveyed.
Source: Cohen, David. The One-Drop Rule in Reverse: The Nanticoke-Lenni Lenape, the Delaware Indians, and the New Jersey Indian Commission.
However due to European encroachment, the tribe purchased another tract of land off of Broad Creek in what is today Sussex Co, DE. According to Nanticoke tribal member Kenneth Clark, this was their seasonal”summer residence” which they made their year round home because of the hostility of the Maryland colonists.
Continued colonial intervention lead to many Nanticoke leaving their homelands and joining other tribes. Some Nanticoke joined the Haudenosaunee Confederacy and descendants today can still be found in the Six Nations Reserve. The Nanticoke were also very close to the Lenape tribe and the two tribes frequently intermarried. When the Lenape were removed to Oklahoma, many Nanticoke joined their kinsfolk and Nanticoke descendants can be found among the Lenape in Oklahoma today. However many Nanticoke remained in their homelands and today there are two “state recognized” Nanticoke tribes: the Nanticoke Indian Association located in Delaware and the Nanticoke Lenni Lenape Tribe in New Jersey. During the turn of the 20th century, the Nanticoke in Delaware were visited by some noted anthropologists including Frank Speck, Mark R. Harrington, and William Babcock. You can read Frank Speck’s research here and William Babcock’s research here.
So where do the Puckhams fit into this? The earliest verified direct ancestor of the Puckham family was a Nanticoke Indian named John Puckham born about 1660. A number of texts cite John Puckham as the progenitor of the family, including Helen Rountree’s book found here, a well researched essay authored by the Nanticoke Lenni Lenape Tribe of New Jersey found here, the Eastern Shore Indian genealogy website found here, and genealogist Paul Heinegg’s research found here.
The Nanticokes like many other tribes up and down the East Coast went through extensive periods of being racially misclassified by the colonial and U.S. government, often as “mulatto”, “free colored”, “negro”, “black”, and “Moor”. However earlier colonial records reveal the indigenous identity of the tribe’s forebearers. On 25 Feb 1682/3, John Puckham married a woman named Joan Johnson and the official record of their marriage, identifies John Puckham as an Indian:
John Puckham an Indian baptised by John Huett minister on 25th day of January one thouseand six hundred eighty two And the said John Puckham & Jone Johnson negro were married by the said minister ye 25th February Anno Do./ Maryland.
You can see that John Puckham was baptized a month before he married Joan Johnson. During this baptismal, he was likely given the first name “John”. But where did the Puckham surname come? Many researchers believe that the Puckham surname is derived from the former Nanticoke village called Puckamee which was located in Somerset Co, MD. Given that John Puckham lived in Somerset Co, it’s quite likely he came from Puckamee village and that is how he acquired his last name. “Puckamee”, according to fellow researcher Duane Brayboy Williams, is likely derived from the Lenape dialect of the Algonquian word “puccoon” which means “red ochre”. The suffix “mee” refers to a place. So “Puckamee” means “a place to source red ochre”. Duane also explained that in the Renape dialect of Algonquian, the word for “ochre” means “ancestors”. Traditionally, people adorned themselves with red ochre as a way to represent the ancestors and acknowledge their ever presence. So when we think about John Puckham and his descendants, I think it’s quite amazing that their surname truly represents their Nanticoke ancestors.
After John Puckham’s death, his widow Joan bound out their sons to be apprentices and so we are able to trace John’s lineage forward. By the mid 1700s, some of John Puckham’s descendants were still in Somerset Co, MD but several had also moved up to Sussex Co, DE. As discussed above, the Nanticoke tribe moved up the river, across the state line into Delaware so that is likely why some of the Puckhams moved that way.
We also have a colonial record of another Puckham identified as an Indian. The tensions between the European colonists and tribes on the Eastern Shore peninsula escalated to the point where in 1742 representatives from a number of Eastern Shore tribes met with the Shawnee tribe at a place called “Winnasoccum” in Maryland to strategize. The colony found out about the meeting and rounded up a number of the individuals to sign a peace treaty including a George Puckham who was identified as one of the signatory “chiefs” of the treaty. George Puckham is believed to be a grandson of John Puckham (b. 1660). You can read more about the Winnasoccum meeting here.
So there is very good primary source documentation showing the Puckham family originated in Somerset Co, MD with a Nanticoke man named John Puckham. From here we’ll turn our discussion to Granville Co and Elias Bookram.
Elias Puckham aka Bookram in Granville County
I remember when I first started my genealogy research and learned about the Bookram family. Though I’m not a direct descendant of the Bookram family, I’m related to most of them through other shared common ancestors. The surname always stuck out to me because it was rare and quite unusual. The pronunciation of the surname sounded like the Algonquian language, so I had suspected that “Bookram” could be some sort of Anglicized version of an Algonquian word. Therefore you can imagine my excitement when I finally made the connection between Elias Bookram and the Nanticoke Puckham family. I’ll explain below how I did it.
The first record I have for Elias Bookram in Granville Co is the 1820 census. He is the head of a household of 8 “free colored” people living in Hatch’s District which is in southern Granville Co. The household looks to include himself, a wife, four sons and two daughters. So we can surmise from this record that Elias Bookram was first married before 1820 and had at least 6 children born before 1820. But what is very telling is how his surname is spelled in this census record – “Elias PUCKINS”. It is quite noteworthy that his name was spelled this way, the first time that he appears in the Granville records.
On 24 Jun 1824, Elias Bookram married for a second time to Chashe Scott. So we know any children born to Elias on or after 1824, were from his second wife. The Scotts are a Saponi Indian/”free colored” family that came to the Granville area in the mid/late 1700s. But again what is important about this record is the spelling of Elias’ surname – “Elias PUCKRAM”. These first two records for Elias Bookram in Granville Co clearly show his surname was spelled with a “P” and not a “B” and I think it’s understandable how one letter could be confused for the other because they sound similar.
In the 1830 census for Granville Co, Elias Bookram is the head of a household of 14 “free colored” people. The household looks to include Elias, his second wife Chashe, six sons and six daughters. For this census record his name is spelled “Elisha BUCKRAM”. This is the first time that his surname was spelled with a “B”. I can also tell by his neighbors that Elias Bookram was still residing in the southern part of Granville County and living among other families from the Native American community: Chavis, Guy, Pettiford, Jones, Anderson, Harris, Bibby, Taborn, Evans, Bass.
Elias Bookram still had a large household in the 1840 census for Granville Co. He was the head of a household of 12 “free colored” people that look to include Elias, second wife Chashe, three sons and seven daughters. His name in this census is spelled “Elias BOOKRAM” which became the most common standardized spelling of the name.
As you know, censuses before 1850 only list the name of the head of household and don’t include other important information like birthplace. Thankfully Elias Bookram lived long enough to be counted in the 1850 census and you will see why this is important. In the 1850 census for Granville Co, Elias was enumerated as the head of a household with his wife Chashe and 7 daughters. He was counted in the Dutch(ville) district which is still southern Granville Co. Now here’s the crucial piece of evidence: Elias Bookram’s birthplace is listed as Maryland. You can see his wife, children, and neighbors were all born in North Carolina. So the enumerator wrote in Elias’ out of state birthplace which lets us know that is was not likely an error. In addition to the unusual surname, Elias’ birthplace of Maryland in the 1850 census was also very odd to me because nearly everyone in the community was born in North Carolina. And if not North Carolina, then Virginia. It was rare to see someone born outside of North Carolina and Virginia. So from this census record we have confirmation that Elias Bookram was from Maryland.
Elias Bookram died sometime between the 1850 and 1860 censuses because his widow Chashe (Scott) Bookram is enumerated in the 1860 census without her husband.
I should also mention that I have identified a couple of other families in Granville Co that came from Native American tribes in Maryland and Delaware. A Revolutionary War soldier named Joseph Proctor (1759-1843) who was born in Maryland and from the Piscataway Tribe’s Proctor family, relocated to Granville Co in the late 1790s. There was also Joseph Okey b. 1725 who was from Sussex Co, Delaware and of the Lenni-Lenape Okey family. He relocated to Granville Co by about 1765. In the 1840 and 1850 censuses, Elias Bookram is in fact living in the next household over from the Okey family. I don’t believe the Puckhams/Bookrams, Proctors, and Okeys moved to Granville Co together because they all first appear in the Granville records at different times. However, I don’t think it’s a coincidence that several people from Maryland/Delaware tribes relocated to Granville Co.
I think I effectively have shown in previous blog posts that there was a network of Native American communities throughout North Carolina and Virginia that are related by kinship. But these networks did not stop at the state borders. Clearly there was a network up and down the east coast of kinship circles. It is no coincidence that Elias Bookram from the Nanticoke tribe in Maryland happened to relocate to another Native American community in North Carolina. He had prior knowledge of the community and likely knew that some of his closer tribal relations in Maryland and Delaware (Proctor and Okey families) had already relocated down there. And it is very much worth mentioning that displaced Saponi, Tuscarora and other NC/VA tribal peoples who relocated to the upper midwest and Canada during the early 1800s, intermarried with displaced Maryland/Delaware tribes like the Nanticoke, Lenape and Piscataway who also relocated to the upper Midwest and Canada. So Granville Co was by no means the only place where a diverse set of tribal peoples came together. This is one of many reasons why I reject the antiquated anthropological term “tri-racial isolate” to describe our communities. Yes these were people that for tribal kinship purposes practiced heavy endogamy which is no different from tribal peoples elsewhere (and there were laws forbidding them to marry free whites and black slaves), but they weren’t ignorant of the world around them and weren’t cut off from other peoples.
I would still like to know more about why Elias Bookram seemingly on his own, traveled to Granville Co to settle down. I think the Revolutionary War played a factor in this. The Nanticoke tribe sided with the British during the War and as you can imagine, the newly formed U.S. government did not take kindly to that. The post Revolutionary War era saw a major exodus of Nanticoke peoples away from their homelands. Perhaps Elias thought it would be safer for him to move to a very tight knit Native American community which interestingly boasted a large number of Revolutionary War veterans of the Continental Army. In addition, Granville Co at this time had a reputation for being “liberal” with its “free colored” population. Having “friendly whites” as your neighbors versus antagonizing ones, is certainly a draw.
At this time, I’m not able to definitively state who Elias Bookram’s parents were. If his approximate birth date of 1790 is correct and all of his life events are consistent with that being his approximate birth year, then he would be a minor around 1800 and living with his family in Maryland. I have identified three men who are brothers who could possibly be Elias’ father. First we have George Puckham born around 1766. He was a tithable across the Maryland border in Kent Co, DE in 1788 and 1789. In the 1800 census he is in Somerset Co, MD the head of a household of 5 “free colored” people. The census doesn’t break down the age and gender of the household members. And in the 1820 census George Puckham is the head of a household of 5 “free colored” people in Somerset Co, MD.
Second we have Levin Puckham born around 1768. He was also a tithable in 1788 and 1789 in Kent Co, DE and a tithable in Sussex Co, De in 1790. He doesn’t seem to appear in the 1800 census, but he is captured in the 1810 census in Somerset Co, MD the head of a household of 3 “free colored” people and 1 white woman over the age of 45. The white woman was most likely Levin Puckham’s wife. Levin was counted in the 1820 census, head of a household of 4 “free colored ” people. And third we have John Puckham born around 1770 who was a delinquent tithable in Sussex Co, DE in 1790. On 7 Apr 1804, John purchased 32 acres of land in Somerset Co, MD. These three brothers: George, Levin, and John Puckham were great-grandsons of John Puckham b. 1660 the documented Nanticoke Indian.
Elias Bookram’s Descendants
As can be seen from his census household numbers, Elias Bookram had a very large family. His was married twice and most of his children were born to his second wife Chashe Scott. The name of Elias’ first wife is not known. She may have also been Nanticoke and came with Elias Bookram to Granville Co. Or she may have been from the Native American community in Granville and Elias married her when he relocated here. All of Elias Bookram’s children that I have documented appear to have been born in North Carolina but I wouldn’t completely rule out that some of the eldest children could have been born in Maryland. Elias Bookram migrated to Granville Co in the 1810s and because he lived in the southern part of the county, his children and descendants can also be found in the records of counties bordering to the south such as Wake, Franklin, and Orange (later Durham) counties. The big challenge with researching this family is the many various spellings of the surname. In the Granville, Wake, Franklin, and Orange Co records, I have found their surname spelled: Bookram, Bookrum, Pookram, Buckram, Bookrun, Bookriam, Bookhum, and more. So if you are researching this family, you will need to be quite creative when thinking about spelling variations in order to locate records.
*1. Walter Bookram (1810-1893): married Nancy Copeland on 28 Nov 1841 in Wake Co. Appears in the 1850, 1860, 1870, and 1880 censuses with his family in Franklin Co. Descendants intermarried with the Outlaw, Ransom, and Hawkins families.
*2. William Bookram (b. 1812): appears in the 1850 Orange Co census with first wife Betsy (maiden name unknown) and children. He married for a second time on 17 Jan 1852 in Wake Co to Susan Mitchell. He then appears in the 1860 census for Wake Co with his second Susan and children. Most of his children either died young or did not marry, but one daughter named Frances Bookram married a Burnett. Very noteworthy is his son Henry Haywood Bookram who actually reverted to the “P” spelling of the surname and can be found in the 1870 and 1880 censuses as “Haywood Pookrum”. His descendants continued to use the “Pookrum” spelling of the surname.
*3. Gavin Bookram (b. 1815): appears in 1850 Granville Co census with wife Patsy Evans and children. He married first wife Patsy Evans on 3 May 1842 in Granville Co and married second wife Polly Chavis on 19 Feb 1854 in Granville Co.
4. Emaline Bookram (b. 1826): married Jesse Hedgepeth on 10 May 1845 in Granville Co. She appears in the 1850, 1850, 1870, and 1880 censuses in Granville Co. She had a lot of children who also continued to intermarry into the community with families such as Howell, Brandon, Evans, Kersey, and Jones.
5. Sally Bookram (b. 1827): married Moses Hedgepeth on 4 Sep 1845 in Granville Co. She appears in the 1850 census with her husband and children.
6. Dilly Bookram (b. 1831): married Paul Taborn on 15 Feb 1854 in Granville Co. She appears in the 1850 census for Granville Co and the 1860, 1870, 1880, 1900, and 1910 censuses for Wake Co. Descendants intermarried with the Boswell/Braswell and Allen families.
7. Alfred Bookram (b. 1833): married Anna Peed on 10 Dec 1852 in Granville Co. He appears in the 1860 and 1870 censuses for Granville CO and the 1880 census for Orange Co. In the 1900 census he was back in Granville Co and in that census record, his father’s birthplace is listed as “Maryland”, again confirming Elias Bookram’s Maryland roots. Descendants intermarried with the Evans and Harris families.
8. Betsy Bookram (b. 1834): married Thorton Pettiford on 13 Sep 1852 in Granville Co. She appears in the 1850, 1860, 1870, 1880, and 1900 censuses for Granville Co. She left no surviving children.
9. Solomon Bookram (b. 1836): married Sallie Ann Pettiford on 11 Sep 1859 in Granville Co. He appears in the 1850 census for Granville Co and the 1860 census for Franklin Co. Solomon died young and his widow and children relocated to Oberlin, Ohio in the 1870s.
10. Nancy Bookram (b. 1837): married Paul Weaver on 23 Sep 1857 in Granville Co. She appears in the 1850 census for Granville Co. I cannot find Nancy after she married Paul Weaver, so I’m unsure if she moved away or died young. I do find her husband Paul Weaver in the 1880 census in Orange Co listed as “single” and living with his sister.
11. Rena Bookram (b. 1840): appears in the 1850 and 1860 censuses in Granville Co. I have no record of her marrying and can’t find her in later censuses, so she may have died young.
12. Frances Bookram (b. 1841): appears in the 1850 and 1860 censuses in Granville Co. I also have no record of her marrying so she may have died young. There was another Frances Bookram (b. 1850) who was the daughter of the above William Bookram (b. 1812). This second Frances Bookram married William Burnett on 4 Jan 1868 in Wake Co. I mention this because it is easy to confuse the two women.
13. Mary Bookram (b. 1843): married William Foster Chavis on 19 Dec 1862 in Granville Co. She appears in the 1850, 1860, 1870 and 1880 censuses of Granville Co.
* Indicates children of Elias Bookram who were born to his first unknown wife
Unlike most other surnames found among Granville’s Native Americans, “Bookram” is not a European name. Our European surnames usually came via intermarriage with whites, slavery, apprenticeship, and adoption. So this makes the Bookram surname unique in our community because it is somewhat of an artifact, connecting the present to the past. All Bookram descendants should feel proud to carry on this name that comes from our pre-colonial past.
I have a major update and correction to the genealogy of Jesse Chavis (1766-1840) of Granville County. This is a big breakthrough for Chavis, Gibson, and Granville County researchers. And what I will discuss below is a major correction to the genealogy that researcher Paul Heinegg has provided for Jesse Chavis. As I’ve shown in other blog posts, researchers sometimes conflate the records of multiple people who happen to share the same name into a single person. I can confirm that Jesse Chavis of Granville County was NOT the son of Elizabeth Chavis of Amelia and Mecklenburg Counties, VA. Instead Jesse Chavis was from the family of Granville community founders William Chavis and his wife Frances Gibson.
The Wrong Jesse Chavis
In his section on the Chavis family, Paul Heinegg wrote about a woman named Elizabeth Chavis (b. 1751) who lived in southside Virginia and was the mother of several children born out of wedlock. On 13 November 1769, Elizabeth Chavis had a son named Jesse Chavis who was bound out. No other information is provided as to what happened to Jesse Chavis after he was bound out. As you can see from the text above, no additional records are provided on this Jesse Chavis of Mecklenburg County. What Heinegg then does is assume that a Jesse Chavis who appears in the Granville County records is the same Jesse Chavis who was bound out in Mecklenburg County. This is not an unfair assumption to make because Mecklenburg County shares an important border with Granville County and many of the Native families in Granville that I have discussed came from Mecklenburg. However Heinegg provides no records to demonstrate that the Jesse Chavises are indeed the same person. In the following sections, I will examine the records of Jesse Chavis more closely and present some new records that I found which help to sort out this mix up.
The Family of William Chavis (1709-1777)
I have referenced William Chavis (1709-1777) many times in previous blog posts though I have yet to write a full blog solely dedicated to him. The reason for this is that I’m still gathering and analyzing records related to William Chavis. He is such an important ancestor not only for Granville County but for other Native communities as well, so I want to make sure I get it right.
William Chavis was the original land owner of a massive, continuous tract of land that he likely received directly from John Cateret, 2nd Earl of Granville in the 1740s. Local Granville/Vance County historian Oscar W. Blacknall(1852-1918) wrote about the Native American identity of William Chavis and his massive land holdings which I previously discussed here. It is the Chavis land tract that provided the original land base for the Native community. William Chavis’ wife was Frances Gibson(1700-1780),who was the daughter of Gibby Gibson (1660-1727) originally from the Charles City County, VA area. Before marrying William Chavis, Frances Gibson had a son named John Smith.
Perhaps most importantly, William Chavis was part of a group of Saponi Indians who were documented several times in the colonial records in the 1750s and 1760s, living in Granville County next to the land of Indian trader Col. William Eaton. I have previously blogged about these records here and here. I can’t stress enough how important this documentation is for establishing that not only were these individuals identified as Saponi, but they were collectively identified as a recognized Saponi Nation. These were not random individuals living together who just happened to be Native Americans. These were individuals that were deeply connected through a shared national identity. And these documents are from the 1750s/1760s which is many decades after the closure of Fort Christanna located in Brunswick County, VA which was the site of the Saponi reservation that the colony established.
Together William Chavis and Frances Gibson had the following children (birth dates are approximations):
1. Phillip Chavis(b. 1726)– executor of his father William Chavis’ estate and sold what was left of his father’s land. Philip moved around a lot between North Carolina and South Carolina, eventually settling in Bladen Co (later Robeson Co). He is the common ancestor of the Chavises of the Lumbee Tribe and Tuscarora of Robeson County.
2. Sarah Chavis(1730-1785)– married to Edward Harris and received a parcel of her father William Chavis’ land which her children later sold. Many of Sarah’s descendants remained in Granville and Wake Counties. Sarah Chavis and Edward Harris were also my 6th great-grandparents.
3. Gibby/Gideon Chavis (1737-1777)– namesake of Gibbs Creek in Granville/Vance Co off of the Tar River. He was married to Ann Priddy and because he died somewhat young (according to historian O.W. Blacknall, he was killed as a result of a horse race), his three children were looked after by his widow’s family. One of his sons named William Chavis eventually moved away by 1785 to South Carolina or Georgia (according to a letter written to the British Claims Commission). Heinegg guesses but does not firmly assert that Gibby’s son William Chavis married Sarah Kersey in 1790 and lived in Wake Co but this is not correct. After William Chavis sold his father Gibby Chavis’ land in 1785, he moved out of state.
4. William Chavis Jr (b. 1741)– was married to a woman named Ellender (maiden name not known) and by the 1780s, relocated down to Bladen (Robeson ) Co with his brother Philip Chavis. It is unknown if he had any surviving children.
5. Lettice Chavis(1742-1814)– was married to Aquilla Snelling and their descendants are mostly found in neighboring Wake Co and some relocated to Tennessee and Kentucky.
6. Keziah Chavis(b. 1742) – was married to Asa Tyner. Asa Tyner and his father-in-law William Chavis had a very tumultuous relationship which will be discussed in more detail below. Keziah’s descendants remained in Granville Co and many later moved out to Stokes/Forsyth Cos, NC.
7. Fanny Chavis – she appears on a tax list in her father William Chavis’ household in 1761 but nothing is known about her after that and she is not named in William Chavis’ estate papers.
Because William Chavis was a substantial land owner, tax payer, and had a close relationship with Indian trader Col. William Eaton, his children are well documented since they all at some point owned parcels of their father’s land and/or appear in his estate papers.
Newly Discovered Records for Jesse Chavis
William Chavis died in 1777 and his estate papers are digitized and available on Ancestry.com. Please be aware that the index for Ancestry’s North Carolina Wills and Probate collection is not so accurate, so the stop and end points of folders are not indexed properly and there are pages from different folders mixed in together. William Chavis’ estate papers are a necessary read if you are a William Chavis descendant and/or researcher. Heinegg only makes brief references to the content of the estate papers and so they are definitely worth a look because you will learn a lot more.
So while I was reviewing William Chavis’ estate papers, I came across a very interesting page. It was a court order from 5 February 1777 that called for several people to report to court to settle William Chavis’ will. The following people are named to report to court: Frances Chavers (William Chavis’ widow), Phillip Chavers (William Chavis’ son and executor of the estate), Anna Chavers (I’m not yet sure who she is), Joseph Hill, John Nevil, William Mills, John Kittrell, William Ashley, and Major Evans (from the Native America/”free colored” Evans family who intermarried and had several land transactions with the Chavises). And scribbled in between these names is a “Jesse Chavers”. (Chavers is another common spelling of Chavis).
The court order does not specify Jesse Chavis’ relationship with the deceased William Chavis but I found another page in the estate files that does help clarify. William Chavis owned a lot of land and property, so it took a number of years to finally settle his estate. His widow Frances (Gibson) Chavis died in 1780 which likely added to the complications of William Chavis’ estate. A page dated 9 Aug 1780 named Jesse Chavis as an orphan of William Chavis, deceased, and ordered that Jesse Chavis be bound out to Thomas Person until the age of 21 years.
Perhaps the reason why Jesse Chavis was not originally bound out in 1777/78 when William Chavis died was that Frances (Gibson) Chavis was still living and was financially secure from her husband’s estate to raise Jesse. But when Frances died in 1780, Jesse Chavis was truly orphaned.
However, with that said, I don’t believe that Jesse Chavis was William Chavis and Frances Gibson’s son despite being called their “orphan”. For one, Jesse Chavis was born in the 1760s since he was still a minor in 1780. Frances was born around 1700, making her too old to give birth in the 1760s. And second, in the many estate records dealing with transfer of land ownership and with companies attempting to collect outstanding debts from William Chavis’ estate, Jesse is never mentioned as a son to potentially collect debt from. William Chavis’ sons are consistently listed as Phillip, Gibson, and William Jr.
So if Jesse Chavis was not William Chavis and Frances Gibson’s son, then what was his relationship? I believe the most likely scenario is that he was their grandson that they were raising. I’m not 100% certain which of William Chavis’ children was Jesse Chavis’ parent, but we can definitely eliminate a few. Again, keep in mind that Jesse Chavis was born in the 1760s and based on other biographical information discussed later, I have estimated his birth at around 1766.
Phillip Chavis was married to wife Celia before Jesse was born, was living in Bladen County and then South Carolina around the time of Jesse’s birth, and lived long past his father William’s death, so he’s not a candidate.
Sarah Chavis was married to Edward Harris by about 1750, so she couldn’t be Jesse’s mother.
Gibby/Gideon Chavis died in 1777, however Gibby’s children were named in their maternal grandfather Robert Priddy’s will. Gibby’s own will which was written in 1777 only names one son named William, so we can rule him out.
William Chavis Jr moved down to the Bladen (Robeson) Co area in the 1770s and lived long after his father died, so he doesn’t seem to be a possibility.
Lettice Chavis was married to Aquilla Snelling by 1761 and her children are named in her will, so she couldn’t be Jesse’s mother.
Keziah Chavis was married to Asa Tyner in 1766 (according to tax lists and testimony from William Chavis’ estate papers). If Jesse was born before Keziah Chavis married Asa Tyner, then it is a possibility. I will explore this some more below.
And finally there is Fanny Chavis who we know very little about because she only appears in a tax list once in 1761 and no additional records for her. It’s quite possible she was Jesse’s mother and she died a short time after, thus Jesse’s grandparents raised him.
Mixed in with William Chavis’ estate papers, I found a sworn deposition provided by Joshua Hunt on 9 August 1780. Mr. Hunt was a witness to a proposed marriage contract some 15 years earlier between William Chavis and his future son-in-law Asa Tyner. It appears Asa Tyner never received his payments from William Chavis and sued the estate to be fully compensated. According to Joshua Hunt, William Chavis offered Asa Tyner: 500 £, two slaves (“Dick” and “Dilcie”), 644 acres of land that included two plantations, a large quantity of cattle and hogs, and an assortment of household items if he married William’s daughter Keziah Chavis.
Offering a dowry to marry off a daughter was certainly not unheard of for this time period, but that is quite a lot to offer to pay. I don’t know if William Chavis made similar offers to his other son-in-laws such as Edward Harris or Aquilla Snelling. So this leaves me wondering why he offered so much? Could it be that Keziah Chavis was already an unwed mother to Jesse Chavis, so William had to offer more to persuade Asa Tyner to marry her? We also know from court records that Heinegg provided, that when William Chavis was still living, he and Asa Tyner were involved in a number of legal disputes. So it appears they had a hostile relationship and some of it may stem from William Chavis never fully compensating Asa Tyner for marrying Keziah.
So at this time, my best leads are that Jesse Chavis was a son of either Fanny Chavis or Keziah Chavis. Hopefully additional research will clarify exactly who Jesse’s parents were.
Jesse Chavis and His Family
Let’s continue reviewing the additional records that Heinegg provided for Jesse Chavis and you will see they are consistent with him being from William Chavis’ family. In 1787, Jesse Chavis was a tithable in Hugh Snelling’s Granville County household. 1787 is also the year that Jesse Chavis was 21 years old, so his indenture to Thomas Person was over. Hugh Snelling was a grandson of William Chavis through his daughter Lettice Chavis and her husband Aquilla Snelling. Aquilla Snelling was deceased by 1779, so oldest son Hugh Snelling acquired most of his parent’s possessions. Hugh was a substantial land owner in Granville County and it makes sense that Jesse Chavis would reside with his first cousin Hugh Snelling. This is yet another confirmation that the Jesse Chavis of Granville County was not the same Jesse Chavis of Mecklenburg County.
By 1790, Jesse Chavis was the head of his own household in the Fishing Creek district of Granville County. Fishing Creek was the heart of the Native community and the location of most of William Chavis’ family and their land holdings. In August 1794, Jesse Chavis was charged with having an “illegitimate child” with Nelly Bass.Absalom Bass (b. 1760) and Benjamin Bass (b. 1756) were his securities for the “bastard bond”. Nelly, Absalom and Benjamin were from the Native American/”free colored” Bass family that I previously blogged about here. Absalom and Benjamin were brothers and Nelly was likely their sister or niece which is why they were the sureties for the bond. I don’t know the name or gender of the child that Jesse Chavis had with Nelly Bass or what happened with that child.
In his Jesse Chavis discussion, Heinegg included a record from 8 April 1798 which states a Jesse Chavis of Petersburg sold 8 heads of cattle in Granville County. This is most likely a different Jesse Chavis, perhaps the one living in Mecklenburg Co or yet another Jesse Chavis that was contemporary to one we are discussing. The fact that the record says this Jesse Chavis was of Petersburg, indicates that he was not local and instead was from Petersburg and came to Granville County to sell cattle.
In the 1790s, Jesse Chavis also fathered an “illegitimate child” with Rhody Anderson (b. 1770). The name of that child was Henry Anderson (1790-1850). We know this because Rhody Anderson went on to marry Darling Bass (1771-1845) and Darling’s will makes mention of his step-son Henry Anderson. Rhody Anderson was the daughter of Lewis Anderson Jr(1743-1805) and Winnie Bass (1752-1809). Winnie Bass was a sister of Absalom Bass and Benjamin Bass discussed above and Lewis Anderson Jr. was from the Anderson family that I blogged about here.
Jesse Chavis was a tithable in 1802 and appears in the Granville County census in 1810, 1820, and 1830. His 1810 household included 6 people which would indicate that by 1810 Jesse was married and had several children (the 1810 census does not provide age and sex of household members). In 1820, Jesse is listed in the Fishing Creek district and is the head of a household of 8 people. In this census we can see the age and gender breakdown of the household and it appears to include Jesse, 4 children (2 boys and 2 girls ages 14 and under), and 3 women in the same age range as Jesse. One woman is likely a wife but I’m unsure who the other 2 women are. Perhaps siblings or in-laws or even a mistake by the enumerator.
In 1830, Jesse Chavis is the head of a household of 5 people (Ancestry has this incorrectly indexed as 15 people). The household looks to include Jesse (age 55 or over), a wife (female age 55 or over), two adult sons (one age 24-36 age, one age 36-55), and a daughter (age 10-24). Though the 1830 census did not name districts, I know from looking at Jesse Chavis’ neighbors that he was still in Fishing Creek. In fact he is listed two households over from my 5th great-grandfather Sherwood Harris (1761-1833). Sherwood Harris (who was the son of Sarah Chavis and Edward Harris) and Jesse Chavis were first cousins.
1830 is the last census that Jesse Chavis appears in, so he died sometime before the 1840 census. I do not have a precise date of his death and have not located a will or estate papers for him.
We do know that Jesse Chavis was married at least once. On 2 May 1812, he married Nancy Mitchell (b. 1775). Interestingly, Darling Bass was the bondsman for the marriage, so Jesse appears to have been on good terms with his son Henry Anderson’s step-father. Nancy Mitchell was the wife living in Jesse’s household in the 1820 and 1830 censuses, but she couldn’t have been with him in the 1810 census as that was before they were married in 1812. Recall that the 1810 census included 6 individuals in the household, so Jesse Chavis was most likely married before Nancy Mitchell and had children with that wife. I have not located any other marriage records for Jesse, so I don’t know the identity of this first wife.
I did find Jesse’s widow Nancy (Mitchell) Chavis in the 1850 and 1860 censuses in the Beaver Dam district in Granville County. Beaver Dam is right below Fishing Creek, on the other side of the Tar River and was a location that some of the Fishing Creek community members moved into, including other descendants of William Chavis.
In the 1850 census, Nancy (Mitchell) Chavis is shown living with a Redding Chavis, age 49 years and a married couple – Benjamin Anderson age 60 and Franky Anderson age 52. Redding Chavis was Jesse Chavis’ son from his first unknown wife since he was born in 1801, which is before the 1812 marriage date with second wife Nancy Mitchell. Franky Anderson’s maiden name was Franky Mitchell and she was Nancy Mitchell’s daughter from before marrying Jesse Chavis. In the 1830 census, Franky Mitchell’s husband Benjamin Anderson is also shown only living two households away from Jesse Chavis. Benjamin Anderson was also the younger brother of Rhody Anderson, the woman who Jesse Chavis had a child with.
In the 1860 census, Nancy (Mitchell) Chavis is shown again living with her step-son Redding Chavis in Beaver Dam district in Granville Co. That is the last time she appears in the census, so she died sometime before 1870. Redding Chavis was never married but he did father a child with Fanny Harris b. 1815 named Emily Harris (1834-1907). Fanny Harris was also a descendant of William Chavis, and in fact Redding Chavis and Fanny Harris were second cousins. Emily Harris married Thomas Evans(1827-1911) and their family like many other Saponi families from Granville County, relocated to Ohio and later Michigan where the Saponi Nation of Ohio and the Midwest Saponi Nation are today.
So to recap, Jesse Chavis was from the family of William Chavis and Frances Gibson and most likely a grandson of theirs. He was bound out to Thomas Person and then lived with his first cousin Hugh Snelling. He had a child with Nelly Bass, a child with Rhody Anderson named Henry Anderson, a first unknown wife with whom he had at least one son named Redding Chavis, and then later married Nancy Mitchell.
Looking at his household numbers in the census records, it’s quite apparent Jesse Chavis had other children. He likely had more children with his first unknown wife and children with his second wife Nancy Mitchell.
I can confirm that William Chavis (1801-1854) was a son of Jesse Chavis. And given his approximate birth date of 1801, he would be from Jesse Chavis’ first unknown wife. Census records and tax lists place William Chavis in very close proximity to where Jesse Chavis and his known family lived in the 1830s and 1840s. William Chavis married Delilah Guy (1819-1860) on 16 Oct 1834 and the Guy family as well lived in Fishing Creek and were neighbors to Jesse Chavis. William Chavis’ will makes mention of giving his mother title to the land that she was already living on in the Beaver Dam district. The text of the will was transcribed by fellow Granville County researcher Jahrod Pender:
Will of William Chavis
Jan. 26 1854 proved Feb. Court 1854
William Chavis wills to his mother the land in Beaverdam district where she now lives for her life then to my wife if she be living and if not to my children; To wife Delilah Chavis, for life or widowhood, all else I own but if she marry again then to be taken over by my excr. For use of my wife and children, and after her death to all my children.
Exrs. Col Lewis Parham
Wts W.W Dement, W H Paschall.
Though the will does not give the name of William Chavis’ mother, Nancy (Mitchell) Chavis is the only elder female Chavis who is listed in the census for Beaver Dam district in 1850 and 1860. Nancy was actually his step-mother but was the mother that raised him for most of his life since she married his father Jesse Chavis when William was about 10 years old. And this explains why in the census records for 1850 and 1860, Nancy was the head of the household and not her adult step-son Redding Chavis who resided with her.
I hope this blog post was informative and clarifies exactly who Jesse Chavis of Granville County was. I especially hope it’s a helpful reminder for researchers to be patient with the records and to carefully review all of the content. This is the best way to avoid mistakes such as conflating records of different individuals.
For the 1820 census of Granville County, the enumerators did something unusual – they enumerated every household by district. Most censuses of rural counties during this time period, simply enumerated every household in the county without dividing them among the districts within the county. For reasons unknown to me (perhaps the 1820 census was based off of a tax list?), the enumerators did something different for the 1820 census. What they did is a tremendous help to researchers because we can geographically locate where in Granville, a family was living. Though it was a noble effort, it was unfortunately executed poorly. Many of the census pages for the 1820 census for Granville County were not properly labeled, were sequenced out of order and some pages were erroneously mixed in with the census for Guilford County, creating quite a confusion. But do not fear – I correctly resequenced the 1820 census by district.
The 1820 census for Granville County is divided into the following districts with the corresponding page numbers:
Oxford – pages 3, 4, 33, 34
Henderson – pages 5, 6, 46 (46 mixed in with Guilford County)
Epping Forest – pages 7, 8
Fishing Creek – pages 9, 10
Tabbs Creek – pages 11, 12
Fort Creek – pages 13, 14, 49 (49 mixed in with Guilford County)
Beaverdam – pages 15, 16, 47 , 48 (47 and 48 mixed in with Guilford County)
Ledge of Rock – pages 17, 18, 41 (41 mixed in with Guilford County)
Tar River – pages 19, 20, 39 (39 mixed in with Guilford County)
Goshen – pages 21, 22, 37 (37 mixed in with Guilford County)
Abram Plains – pages 23, 24
Island Creek – pages 25, 26
Nutbush – pages 27, 28
Napp (Knapp) of Reeds – pages 29, 30
Raglands – pages 31, 32
County Line – pages 35, 36 (36 mixed in with Guilford County)
Hatch District – pages 43, 44, 45 (all pages mixed in with Guilford County)
Pages 38, 40 and 42 are blank
The following is a list of every household headed by a “free person of color” in the 1820 census for Granville County. Most but not all of these families were part of the Native American community.
Ledge of Rock:
John Silvy/Silva/Silver (incorrectly indexed in Guilford County)
Napp (Knapp) of Reeds:
Collins Pettiford (incorrectly indexed in Guilford County)
Abram Smith (incorrectly indexed in Guilford County)
Hatch District (all incorrectly indexed in Guilford County):
Elias Bookram (enumerated as “Elias Puckins”)
There were no “free colored” head of households in the Epping Forest, Fort Creek, and Island Creek Districts.
If you located your research subject in the list above, then you now know what district of Granville County in 1820 they were living in. Many of these district names have changed over the years and their boundaries have changed as well. For example, I have found that what was considered Oxford in 1820 included large sections of Fishing Creek.
To aide in identifying where these districts are located, I labeled the following map:
Many people remember the 54th Massachusetts Infantry Regiment from the popular film “Glory” (1989) and their courageous stand at the Battle of Fort Wagner in South Carolina. Organized in Boston, MA and commanded by Colonel Robert Gould Shaw, the son of a wealthy, abolitionist family, the 54th were the first “colored” regiment of the Civil War. The regiment was composed of a diverse set of men – some were free born, some had been enslaved, some were from the North, and some were from the South. But they all shared a common goal of abolishing slavery in the Southern states. Though most of the soldiers of the colored regiments were primarily of African descent, there were “colored” men of other mixed ethnic backgrounds, including Native Americans. In fact you will find many tribes from up and down the East Coast had tribal members who enlisted in the colored regiments. Granville’s Native American community can proudly claim a connection to the 54th regiment because of Varnell Mayo’s (1837-1900) military service.
Varnell Mayo’s Granville Roots:
Varnell W. Mayo was born around 1837 in Granville County, the eldest son of William Mayo (1805 – before 1850) and Joyce “Joisey” Chavis (1816 – abt 1906). William Mayo and Joyce Chavis were married 12 Jun 1834 with Joyce’s uncle William Chavis (1801-1854) as the bondsman. Joyce Chavis (1816-1906) and her brother Anderson Chavis (born 1816) were the children of John Chavis (1790-before 1840) and Sarah Anderson (born 1798). John Chavis (1790-before 1840) was the son of Jesse Chavis (1766-1840) an an unknown wife. Sarah Anderson (born 1798) was the daughter of Lewis Anderson Jr (1743-1805) and Winnie Bass (1752-1809). Thus Varnell Mayo descended from several of the prominent Native American families in Granville: Chavis, Anderson, Bass, Gibson. I’m unsure who William Mayo’s parents were, but he almost certainly descends from the Mayo family who were formerly enslaved by a man named Joseph Mayo who left a 1780 will that freed them. By 1789 Joseph Mayo’s slaves were freed in neighboring Mecklenburg Co, VA and most intermarried with Native Americans/”free people of color”.
In the 1840 census, Varnell’s father William Mayo is shown living next to his brother-in-law William Chavis in Granville County and among members of the Harris/Dew, Anderson, Pettiford, Evans, Richardson and Mitchell families.
In the 1850 census which is the first census in which every household member was enumerated by name, we see Varnell Mayo age 13 years, listed with his parents and siblings:
On June 7, 1858 in Caswell County, NC, Varnell Mayo married Sally Chavis:
In the 1860 census, we find Varnell and his wife Sally (“Sarah”) living all the way out in Hamilton, Ohio. During the decades leading up to the Civil War, many “free colored” families from North Carolina moved to Ohio because of hostile conditions from local whites. In 1835, due to an increased fear of growing abolitionist movements and slave uprisings, North Carolina passed a new constitution that disenfranchised all “free people of color” including Native Americans who fell under this social category. This new constitution took away the right to vote, the right to hold public office, the right to own firearms, and the right to move freely in and out of the state. Even though both Varnell and Sally were free born people, there was still the threat of being stolen and illegally sold into slavery. In Ohio, Varnell would find a growing abolitionist community with people who were committed to ending slavery.
Varnell Mayo Enlists in the 54th Regiment:
The next time we find Varnell is on April 28, 1863 in Boston, MA when he joined the 54th Massachusetts Infantry Regiment. He was enlisted by a ” R. P. Hallowell” – this is Richard Price Hallowell (1835-1904) who was in charge of recruiting soldiers for the 54th regiment. His brothers Edward Needles Hallowell(1836-1871) and Norwood Penrose Hallowell(1839-1914) were officers in the 54th. Edward was a lieutenant-colonel and second in command of the 54th (actor Cary Elwes’ portrayal of Major Cabot Forbes in “Glory” was based upon Edward Hallowell). Norwood left the 54th and commanded his own colored regiment – the 55th. The Hallowell brothers came from a prominent Quaker family in Philadelphia who dedicated their lives to abolishing slavery and fighting for equal rights.
In the remarks section we see that Varnell was listed as wounded in action at Morris Island on July 18, 1865 (this should read 1863). Additional muster roll pages clarify these remarks.
In the July/August 1863 muster roll, we see Varnell Mayo was absent because he was “wounded in the attack at Fort Wagner, July 18, 1863”. There it is, Fort Wagner! Just three months after enlisting in the 54th, Varnell Mayo fought in a major battle that would earn the 54th a distinguished place in history noted for their bravery, heroism and sacrifice.
If you’ve studied the Civil War or have even seen the film “Glory”, you will remember that Fort Wagner was the site of a Confederate fort on Morris Island in South Carolina. Colonel Shaw volunteered his 54th regiment to lead the attack despite knowing they would likely sustain a high casualty rate. Though the Union Army in 1863 began organizing colored regiments, most did not see any action on the battle field because of racist views that colored troops were unfit for battle. Instead most of the colored regiments were simply used for manual labor. Col. Shaw recognized that this was an opportunity to show his peers that his troops were no less capable than any other white regiment. 600 men from the 54th lead the charge that historic day on July 18, 1863 with 30 being killed in action (including Col. Shaw), 24 later dying from their wounds, 15 being captured, 52 going MIA, and 149 being injured. This accounted for the nearly 272 total casualties out of 600 men for the 54th regiment.
We learn from additional muster rolls and discharge records that Varnell Mayo suffered a gunshot wound in his left foot at Fort Wagner and he spent the remainder of his time after the battle in a soldier’s hospital in Portsmouth Grove, Rhode Island. He luckily did not succumb to his injuries and he survived the Civil War. Varnell was discharged from active military service on May 13, 1864 at De Camp General Hospital on David’s Island in New York. In the records we see that Varnell indicates a desire to go back to Columbus, Ohio and that is where the military transported him.
I have not located any correspondence between Varnell Mayo and his family during the war. However a fellow solider in the 54th named Lewis Douglass who also survived the Battle at Fort Wagner, penned a letter to his fiancee that I think expresses the sentiment that many soldiers of the 54th felt including Varnell:
This regiment has established its reputation as a fighting regiment not a man flinched, though it was a trying time. Men fell all around me. A shell would explode and clear a space of twenty feet, our men would close up again, but it was no use we had to retreat, which was a very hazardous undertaking. How I got out of that fight alive I cannot tell, but I am here.
My Dear girl I hope again to see you. I must bid you farewell should I be killed. Remember if I die I die in a good cause. I wish we had a hundred thousand colored troops we would put an end to this war.
Lewis Douglass’ wishes for more colored regiments did come to fruition. As a result of the 54th’s actions at Fort Wagner, many thousands more soldiers enlisted in the colored regiments and are credited with turning the outcome of the war to the Union Army’s favor.
Varnell Mayo after the Civil War:
Though he had returned to Ohio, Varnell Mayo’s roots and heritage were in Granville County and he returned to marry a woman from the Native American community. On September 29, 1874 in Granville County, Varnell married Francis Howell(1842 – before 1920), daughter of Alexander Doc Howell and Betsy Ann Anderson. I’m not sure what happened to Varnell’s first wife Sally Chavis, but the last I can find her is in the 1860 census in Ohio. She likely died or divorced Varnell. I also don’t know of any children born to Varnell and Sally.
Sadly it appears the marriage between Varnell Mayo and Francis Howell did not last long because Varnell is shown in the 1880 census living back in Columbus, Ohio without Francis and listed as “divorced”. In today’s society we have a better understanding of how war can mentally and emotionally harm soldiers and have a medical diagnosis “PTSD” – post traumatic stress disorder. I don’t know if Varnell suffered from PTSD because this was not something that would have been diagnosed in the 19th century but I think it is understandable that his experiences from the war may have been too much for him to carry on normal social relations. Varnell was on the front lines of a very bloody battle in which his commanding officer and many of his comrades did not survive. I can’t imagine how he could not have been traumatized by that experience.
Varnell and his second wife Francis did have one son together named Abram Mayo (1870-1945). Abram’s marriage to Julia Harris on January 7, 1891, shows additional evidence that Varnell Mayo was estranged from his family. On the marriage record, Abram’s father is listed as “William Mayo” (Varnell’s middle name was William) and that his location was “unknown”.
Varnell Mayo passed away on March 3, 1900 in Springfield, Ohio. His tombstone is located at Ferncliff Cemetery also in Springfield, and you can see from the photo below, his service with the 54th Regiment is memorialized on his tombstone for all to see.
In 1897, highly acclaimed sculptor Augustus Saint-Gaudens revealed his bronze relief sculpture in honor of Col. Robert Should Shaw and the 54th Regiment. The sculpture sits prominently at the edge of the Boston Common and directly across the street from the state capitol. The relief depicts Shaw and his soldiers when they departed for battle on May 28, 1863. Their march through Boston brought them to the exact same spot where the sculpture is located. One of these soldiers was Private Varnell Mayo of Granville County.
The city of New Bedford, MA on July 18, 2015 unveiled a new public mural dedicated to the memory of the 54th Massachusetts Infantry Regiment. New Bedford like Boston, was a hot spot for abolitionist activity and many soldiers in the 54th hailed from New Bedford. This beautiful mural is another testament to the bravery and honor of the 54th .
The Boon(e) family in Granville County descends from a woman named Rebecca Boon (born 1805) who moved to Granville in the 1840s. Her Boone family originally came from the Tuscarora “Indian Woods” reservation in Bertie County. In addition to Granville County, there are Boon(e) descendants in the Haliwa-Saponi tribe and the Meherrin Tribe. This blog entry will take a closer look at the historical records that connect the Boon(e) family to the Indian Woods reservation.
Rebecca Boon (born 1805)
Before discussing the Boon family’s tribal origins, I will first provide more background information on Rebecca Boon. She is the most recent common ancestor of every Boon that I have identified from Granville County.
Rebecca first appears in the census in 1840 in Northampton County, NC. She is the head of a household that includes 1 Free Colored Female 24-35; 1 Free Colored Male 10-23; 1 Free Colored Male Under 10; 2 Free Colored Females 10-23; 2 Free Colored Females Under 10. From this census data, we can surmise that Rebecca Boon is the head of a household that includes 6 children (2 boys, 4 girls) that are most likely her children.
The next record for Rebecca Boon is in 1847, when she married Iverson Mitchell from the Native American/”free colored” Mitchell family in Granville County. By marrying Iverson Mitchell, Rebecca relocated her family to the center of the Native American community in Granville. In the 1850 census for Granville County, she is listed as “Rebecca Mitchell” and is living with her husband Iverson Mitchell, and her youngest children Jane Boon and Margaret Boon.
Rebecca last appears in the 1860 census in Granville County, when she is listed in the household of her son-in-law Lewis Anderson who is married to her daughter Ruth Boon.
Below is a list of Rebecca Boon’s children:
1. James Boon (born 1825) – married first Martha Curtis and second Mary Drew
2. Martha Boon (born 1827) – married Cuffy Mayo (this is not the same Cuffy Mayo who was married to Glathy Ann Pettiford-Hawkins and Julia Pettiford- Hawley)
3. Betsy Boon (born 1828) – married John Mills
4. Willis Boon (born 1829) – married Isabella Mayo
4. Ruth Boon (born 1832) – married Lewis Anderson
5. Jane Boon (born 1837)
6. Margaret Boon (born 1842)
and possibly 7. Emeline Boon (birth date unknown) – married Samuel Hawley
The earliest verified records for the Boon(e) family are found in Bertie County in the mid/late 1700s. Unfortunately there are no land records or estate records associated with the Boones during this time period. There are however a number of court cases that involve several Boon(e) children being bound out. In these records, the Boones were labeled as “mulatto” and were free people, not enslaved. Some of the genealogical information on the Boon(e) family comes from Paul Heinegg’s research.
Patt Boone (born abt 1742) and her offspring
The Bertie County court bound out several of Patt Boon’s (born abt 1742) children to James Brown in 1774. These children were: Lewis, Katie, Judah, and Arthur. Patt Boon’s age is unknown and can only be estimated based upon the birth dates of her children. So with that in mind, researcher Paul Heinegg estimated her birth date to be 1742. In 1772, Rachel Boon was a “mollatter” listed as a tithable in the household of a white man named James Purvis. In 1769, it appears Rachel was also in James Purvis’ home because he was charged with a tax for having a free non-white woman in his home. Heinegg believes this Rachel is a daughter of Patt Boon. Two of Rachel Boon’s sons – Willis Boon and Hill Boon, were bound out in 1791 to Richard Veal. A girl named Sarah Boon who Heinegg suspects is a daughter of Rachel Boon’s, was bound out to Thomas Pugh Jr in 1789. Another suspected daughter of Patt Boon’s named Rebeeca Boon (born about 1767) had a son named Cary Boon bound out also to Richard Veal in 1792.
Boon(e) Family and Indian Woods
When we take a closer look at these men from Bertie County who are associated with various members of the Boon family, we start to see the Tuscarora Indian Woods connections.
James Purvis, the man who Rachel Boon was living with in 1769 and 1772, is recorded in 1766 selling land on the north side of Roquist Swamp (Creek).
1765: Deed Book K, 659 (475), 18 May 1765. James Purvis of Bertie Co. to Charles King of same, £33.6.8 proclamation money, 1/3 part of land which MARTIN GARDNER gave to his 3 daughters, on north side of Rockquis Swamp, joining William Sparkman, John Rhoads. Witnesses: William Gouge, James Purvis. June Court 1765. CC: John Johnston.[Deeds of Bertie County, North Carolina, 1757-1785, Part 1, by Dr. Stephen E. Bradley, Jr., page 61]
James Purvis’ wife was Jane (Gardner) Purvis, daughter of the above mentioned Martin Gardner. Jane inherited this land from her father’s 1760 will in Bertie County and so that is why her husband James later sold it.
Recall from my blog post about the boundaries of the Tuscarora “Indian Woods” reservation, that Roquist Swamp (Creek) forms a long natural border of the reservation. The reservation abuts the southside of the creek, and James Purvis’ land that his wife inherited from her father Martin Gardner, abuts the north side of the creek.
Also of important relevance is that Martin Gardner was a close friend of Needham Bryan (1690-1770), who served as executor of Martin Gardner’s 1760 will that granted land to Jane (Gardner) Purvis. Needham Bryan owned Snowfield Plantation located within the Indian Woods reservation and he held a number of important public offices. The location of Needham Bryan’s land within Indian Woods is confirmed in this colonial record from 1773 (Moratuck is the Roanoke River):
Upon a Complaint of the Chief of the Tuscarora Indians that one William King had entered upon and committed waste upon the Lands lying on the North side of Moratuck which lands were granted to Col. Needham Bryan by the Lords proprietors upon the failure of that nation of Indians and afterwards confirmed to him by the Legislature of this Province, it was the opinion of this Board that His Excellency should write a letter to Mr Wm King to remove off the Land or shew cause why he had possession of it.
Then we have Richard Veal – the man who Rachel Boon’s sons Willis and Hill and Rebecca Boon’s son Cary were bound to. Richard Veal purchased land in 1805 next to Roquist Swamp (Creek):
Witnesseth that the said DEMPSEY VEALE hath bargained
sold and put into possession of the said RICHARD VEAL a
certain tract or message of land lying and being in the
State and County aforesaid lying in ROCQUIST POCOSIN, it
being a prt of the land that belonged to MORRIS VEAL
So two men – James Purvis and Richard Veal, both living on land adjoining the Indian Woods reservation, have several members of the Boon family residing in their homes.
There is also James Brown, the man who four of Patt Boone’s children – Lewis, Katie, Judah and Arthur were bound out to in 1774. According to land transactions found here and here, James Brown lived near the fork of the Cashie River, close to the Harrell family that frequently appears in the Bertie County records. This land is not immediately adjacent to the reservation but is still extremely close to the reservation as indicated in the map above.
Thomas Pugh Sr (1728-1806) and Thomas Pugh Jr (1748-1799)
When we closely examine Thomas Pugh Jr, the man who Rachel Boon’s probable daughter Sarah Boon was bound to, we see an even stronger connection between the Boon family and Indian Woods.
In 1778, the General Assembly of North Carolina appointed Thomas Pugh Sr. (1728-1806), William Williams, Willie Jones, Simon Turner and Zedekiah Stone as commissioners for the Indian Woods reservation. Roberta Estes provides additional information about the 1778 act:
It appointed William Williams, Thomas Pugh, Willie Jones and Simon Turner and Zedekiah Stone commissioners for the Indians and empowered the said commissioners to hold courts, etc. for the redress of the grievances of the Indians. It further enacted that the land leased by the Tuscarora Indians to Jones, Williams and Pugh and to other persons prior to ’77 “shall revert to and become the property of the State at the expiration of the terms of the several leases mentioned, if the said Nation to then extinct. And the lands now belonging to and possessed by the said Tuscaroras shall revert to and become the property of the State whenever the said Nation shall become extinct, or shall entirely abandoned or remove themselves off the said lands and every part thereof.
In 1766, Thomas Pugh, Robert Jones, and William Williams had leased 8,000 acres of reservation land from the Tuscarora. The money from this lease was used to relocate some of the Tuscarora to upstate New York to rejoin the Haudenosaunee Confederacy:
Between James Allen, John Wiggins, Billy George, Snipnose George, Bille Cain, Charles Cornelius, Thomas Blount, John Rogers, George Blount, Wineoak Charles, Bille Basket, Bille Owens, Lewis Tuffdick, Isaac Miller, Harry Samuel, Bridgers Thomas, Senicar Thomas Howett, Bille Sockey, Bille Corelius, John Senicar, Thomas Baskett, John Cain, Billy Denis, William Taylor, Owins John Walker, Bille Mitchell, Bille Netop, Billy Blount, Tom Jack, John Litewood, Billy Robert, James Mitchell, Capt. Joe and William Pugh, Chieftains and Principal persons of that part of the Nation of Indians commonly called Tuskarora Indians dwelling in the county of Bertie in the Province of NC on the one part and Robert Jones, Jr., his majesty’s attorney general of the province aforesaid and William Williams and Thomas Pugh of the said province, gentlemen of the second part. Witnesseth that the said Tusckarora Indians as well for and in consideration of the sum of 1500 pounds proclamation money to them in hand paid or secured to be paid for their own use and for the use of the rest of that part of the said Nation of Tuscarora dwelling in the county and Province aforesaid. As for the yearly rents and covenants herein after mentioned have demised granted and to form let and by these presents in behalf of themselves and their said nation to demise ??? and to form let unto the said Robert Jones Jr., William Williams and Thomas Pugh, all that dividend or tract of land lying and being on the North side of Roanoke River in Bertie County and bounded as follows, to wit. Beginning at the mouth of Deep Creek otherwise known as Falling River then running up the sand creek to the ?? or head line thence by the said line south 50 ?? degrees East 1280 poled thence with the course of said Creek to Roanoke River and the River to the beginning….together with appurtenances….unto the said Robert Jones, William Williams and Thomas Pugh….8000 acres of land to be enjoyed severally, each holding one third equal part…for the term of 150 years….to be paid yearly every year one peppercorn if demanded on the feast of St. Michael. This deed was registered in the September Court of 1767.
Again in 1775, Thomas Pugh, William Williams, and Willie Jones leased 2,000 acres of reservation land from the Tuscarora:
298-(316) Whitmell Tufdick, Wineoak Charles Jr., Billie Roberts, Lewis Tufdick, West Tufdick, Billie Blunt Sr., Billie Blunt Jr., John Rodgers, John Smith, Billie Pugh, Billie Baskit, John Hicks, Samuel Bridgers, John Owens, James Mitchell, Isaac Cornelius, Tom Tomas, & Walter Gibson, chieftans of the Tuskarora Indians to Thomas Pugh, Willie Jones & William Williams. 2 Dec 1775. For the yearly rent of 80 Duffield Blankets, 80 Oznatrig Shirts, 80 prs of boots, 50 pounds of powder & 150 pounds of shot. 2000 acres which was part of the land called the Indian Lands, joining Town Swamp, the old path that leads to Unarowick Swamp, James Wiggins, Unrinta Road, Quitana Swamp, Rocquist, Jones, Williams, Pugh, excepting 300 acres Watking now tends. Signed by: Bille(x)Cain, John Hicks, John Rogers, John(X)Owen, James(X)Hicks, Bille(x)Smith, Bille(x)Mitchell, Billie(x)Pugh, Wineoak(x)Chalres, James(X) Mitchell, Bille(X)Blunt, Jr., Saml(X)Bridgers, Tom Roberts.
And again in 1777, Thomas Pugh leased 100 acres of reservation land from the Tuscarora:
297-(315) Whitmell Tufdick, William Roberts, William Blount, Lewis Tufdick, John Randal, William Pugh, James Mitchel, Winoak Charles, William Basket, John Owens, Thomas Roberts, Walter Gibson, Billy Cane chieftans of the Tuscarora Indians in Bertie County to Thomas Pugh Sr. of same. 28 May 1777. The lease for 99 years @ 8 pounds per year of 100 acres, joining Black Gut Neck on Town Swamp, Roanoke River. Signed by: Billy (x) Blunt, Wineoak (x) Charles, Ben (x) Smith, Walter (X) Gibson, Thomas (X) Roberts, John (X) Ra nndel, Whitmell (x) Tuffdick, Billey (X) Cane, Lewis (x) Tufdick, Billey (x) Baskit, William (x) Pugh, Williams (x) Roberts, James (x) Mitchell. WITNESSES: Zedekiah Stone Jr., Thomas Whitmell Jr., May Ct 1777. John Johntston CJC
Thomas PughSr’s son Thomas Pugh Jr, who Sarah Boon was bound out to, was a witness to a reservation land lease between the Tuscarora and Zedekiah Stone (one of the Indian Woods reservation commissioners) in 1777:
296-(314) Articles of agreement between WHITMELL TUFDICK, WILLIAM ROBERTS, WILLIAM CAIN, WILLIAM BLOUNT, TOM SMITH, JOHN SMITH, & LEWIS TUFDICK of Bertie Co., chieftans of the Tuscarora Indians on Roanoke River to ZEDEKIAH STONE of same. 10 Feb 1777. Sd chieftains were desirous that sd STONE should clear land, joining Coniack Neck, TITUS EDWARDS, Cesars Island, the river. Sd STONE agrees not to disturb JOSEPH LLOYD & THOMAS SMITH & SARAH HICKS. Sd STONE will be permittd to occupy the sd land for the space of 99 years. SIGNED BY: William Basket, Molley Smith, Benja. Smith, Sarah Hicks, Sarah Baskett, Watt & Gibson, Whitmell Tuffdick, Thomas (x) Smith, John Rodgers, Samuel Bridgers, William Roberts, Wineoak Charles, ZEdekiah Stone, John Owens, Thomas Baskett, William (x) Caine, Edward (x) Blount, John (x) Smith, James (x) Mitchell, John (x) Randle, William (x) Blount, Lewis (x) Tufdick, William (x) Pugh, West Whitmell (x) Tuffdick. WITNESSES: Thomas Pugh, Jr., Titus Edwards, Thos. Pugh, Sr.. May Court 1777. John Johnston Clerk of Court
You will also notice that one of the Tuscarora chieftans on the land deeds named “William Pugh” likely adopted his Pugh surname from Thomas Pugh Sr. Clearly the Pugh family was closely involved with the Tuscarora at Indian Woods in a formal and personal capacity. Sarah Boon being a Tuscarora girl bound out to the Pugh family who are commissioners and leasers of the Indian Woods reservation makes sense.
I believe a reasonable explanation for all the above historical records is that the Boon family were Tuscarora from the Indian Woods reservation. That is why there are no early land purchases or estate records associated with them because they were living on communally owned reservation land. Due to increasing impoverished and deteriorating conditions and with many of the Tuscarora families moving up North or away from the reservation, the Boon family were forced to place their children as indentured servants in the homes of neighboring white families. This is why the Boones seem to suddenly emerge out of nowhere in the court records in the 1760s/1770s. This was the exact same time that large numbers of Tuscarora were moving North and leasing their reservation land to the same men who many members of the Boon family were bound out to.
Descendants of Patt Boon
Lewis Boone (born 1757-1844):
Patt Boon’s son Lewis Boone (1757-1844) was bound out in 1774 in Bertie County. He then appears in the 1800 census for Northampton County, NC and in the 1810, 1820, and 1830 censuses for Halifax County (his household was enumerated in every census as “free colored”). Lewis filed a Revolutionary War pension application (excerpts found here) in 1843 in Halifax County which confirmed that he was born in Bertie County and lived a short while in Northampton County before relocating to Halifax County. The pension application includes some very important details about Lewis Boone’s service which further verifies the Boone family’s origins with the Tuscarora at Indian Woods.
Lewis Boone enlisted via the draft in 1778 in Bertie County with Uriah Dunning and served under Captain James Blount of the 10th Regiment. Lewis Boone also indicated that Captain William Williams marched him from Bertie County to Halifax which is where he enlisted under Captain Blount. This Captain William Williams is the same William Williams who was appointed as a commissioner of the Indian Woods reservation in 1778 and whose name appears on several Indian Woods land leases with previously mentioned Thomas Pugh. Captain James Blount who commanded Lewis Boone’s regiment, was from the Blount family who was the namesake for Tuscarora chief – “King Blount”. It was not uncommon for Native Americans to adopt the names of “friendly” colonists. The pension application did not list the names of Lewis Boone’s wife or children. However through the rejected Cherokee Dawes and Eastern Cherokee/Guion Miller applications that were filed by Lewis Boone’s descendants, we know who some of his children were. Many non-Cherokee Native American families from North Carolina were often mislabeled and sometimes self-identified as Cherokee, which resulted in these families applying for Cherokee status. This will be a subject of a future blog post. Cherokee anthropologist Robert K. Thomas, who did fieldwork in the mid 1970s to investigate the claims of many of the self-identified “Cherokee” communities of the Southeast, had this to say about the Tuscarora heritage of the Haliwa-Saponi (the tribal community of Lewis Boone’s descendants):
They do not accept the term Haliwa and refer to themselves as Cherokee although the term Haliwa is gaining more acceptance as time goes on. This tribe appears from the research I have done, to be the remnants of the North Carolina Tuscaroras. When the Tuscaroras fled north in the early 1700s they left a large body, of so-called neutral Tuscarora, on a reservation just to the east of the modern Haliwa country near Windsor, North Carolina. There were several hundred Indians left on that reservation after the “hostile” Tuscaroras fled north and became part of the Iroquois League in New York. Slowly throughout the 1700’s, parties of Indians left that reservation and joined their brethren in New York. In the first decade of the 1800’s the few remaining Tuscarora sold their lands at Windsor, North Carolina. It appears they simply moved west a few miles to the present Haliwa area. There were a few other Indians, possibly Tuscarora, already living in that area. In any case, it appears that the Haliwa are remnants of the neutral Tuscarora.
The Haliwa-Saponi tribe officially states to be descended mostly from the Saponi, Tuscarora, and Nansemond tribes. Like Thomas, historian and Haliwa-Saponi tribal member Marvin Richardson also noted the very short distance between the Indian Woods reservation and the Haliwa community:
The Tuscarora Reservation, known as Reskooteh Town and Indian Wood, was located in Bertie County, North Carolina, approximately thirty miles east of the modern Haliwa-Saponi community. The reservation consisted initially of 40,000 acres, bordered eastern Halifax County, and included a village known as the Sapona Town. By 1734 some Nansemond were also living with the Nottoway Indians in Virginia, and other Nansemond had resettled near the Tuscarora in North Carolina.
1. Dorcas Boone born about 1794 was married to Hardy Richardson, son of Benjamin Richardson and Mary Bass (of the Nansemond Bass family). Dorcas Boone and her husband Benjamin Richardson are the progenitors of many of the Richardsons in the Haliwa-Saponi tribe. Dorcas’ Native identity is asserted in the Richardson family’s rejected 1896 Cherokee Dawes applications and rejected 1906 Eastern Cherokee/Guion Miller application, where she is referred to as being an Indian doctor and midwife. Some of Dorcas’ descendants list her maiden name as “Pope” despite Lewis Boone being Dorcas’ father. It is likely that Lewis Boone’s wife/Dorcas’ mother was a Pope.
2. Caroline Boone born about 1810 was unwed and had one son named William Boone. In William Boone’s Dawes application, which can be found fully transcribed on researcher Deloris Williams’ website here, he verified that his mother Caroline was Dorcas’ sister. From William Boone’s 1896 rejected Dawes application, it states:
Your petitioner WM. BOONE the undersigned respectfully states that he is a Cherokee Indian by blood and asks to be enrolled as a member of the Cherokee Nation of Indians in the Indian Territory.
That he derives his Indian blood from his grandfather LEWIS BOONE who was the father of CAROLINE BOONE, who was the mother of petitioner. CAROLINE BOONE and DARCUS RICHARDSON were sisters and both were Cherokee Indians by blood.
3. William Boone was born about 1790 and was most likely a son of Lewis Boon though I’d like additional confirmation of their relationship. William’s descendants ofter intermarried with the descendants of Hardy Richardson and Dorcas Boone. Wife Fanny’s maiden name is unknown.
Arthur Boon (1773-?)
Patt Boon’s son Arthur Boon was born around 1773 and like his brother Lewis Boone, he was also bound out in 1774 in Bertie County. In the 1790 census, Arthur Boon was recorded in Hertford County, head of a household of 6 “Free colored persons”. I cannot locate him in the census again until the 1840 census where he was recorded living alone in Northampton County, head of his own household of 1 free colored male. However directly under Arthur Boon’s name in the 1840 census, is his probable daughter Rebecca Boon (born 1805). This is the Rebecca Boon who is the progenitor of the Granville County Boon family. Arthur most likely had other children but but I do not have them identified at this time.
The Native American /”free colored” Hawley/Holly family of Granville County originates in nearby Northampton County, NC and unlike the several lineages that I have discussed so far, the Hawleys cannot positively with documentation be traced back to the Tidewater area of Virginia. In this blog post, I will give an overview of the Hawley family and explain why I think their origins are tied into both the Saponi and Catawba tribes. Some genealogical information that is referenced came from Paul Heinegg’s research.
Micajah Hawley (1700-1752) is the common ancestor of the Hawley family. The first verified records for him are when he purchased 640 acres of land on Meherrin River in then Bertie County, now Northampton County in 1731. In 1738, he sold 300 acres of this land. Micajah’s wife was named Sarah but her maiden name and lineage is unknown. His location in Northampton County at that time, placed him close to the Bass and Anderson families that left Norfolk, VA and stopped in Northampton County for several years before continuing on to Granville. Micajah left a 1752 will in Northampton County which named his heirs, so we’re able to follow his descendants forward.
Though his will named all of his children as heirs, Micajah left most of his estate to his son Benjamin Hawley (1735-1805). This is likely because by the time of Micajah’s death, his other children had moved with the Basses and Andersons to Granville County and were property owners there. Only his son Benjamin stayed behind in Northampton County to inherit the majority of the estate. Benjamin’s son William Hawley(1760-after 1820) remained in Northampton and had a son named William Hawley Jr who married Lydia Newsom. Benjamin’s daughter Eady Hawley married Nathaniel Newsom (1765-1835). The Newsom family has ties to the Native American community in Northampton County called the “Portuguese Community”. By the 1840s, most but not all of the intermarried Hawley and Newsom family relocated to Ohio.
Micajah Hawley’s other three sons – Joseph, William, and Christopher Hawley moved to Granville County by 1750/51 as indicated by tax records. Christopher has no known descendants, so our discussion focuses on Joseph and William.
Joseph Hawley (1725-after 1791) first appears in the Granville tax lists in 1750. In 1754, he enlisted in Indian trader Col. William Eaton’s colonial regiment which I had previously blogged about here. Joseph was married to Martha Harris who came from the Native American/”free colored” Harris family. Her brother Edward Harris was my 6th great-grandfather. Records place Joseph Hawley’s land in the Fishing Creek district, which is part of community founder William Chavis’ original massive land tract. So we know Joseph and his family lived in the heart of the community. Though he died before filing a pension, Joseph was apparently a Revolutionary War soldier because in 1791, he gave power of attorney to a man named Thomas Bevan to collect wages that were due to him for three years of military service.
All but one of Joseph Hawley’s children remained in Granville County and continued marrying members of the Native American community. Son Jacob Hawley (1751 – after 1810) was second married to a woman named Liddy. Her maiden name did not get properly recorded in the marriage certificate, but Benton Taborn was the bondsman which suggests that Liddy was probably a member of the Native American/”free colored” Taborn family. Son Benjamin Hawley (1765 – ?) fought in the Revolutionary War with Joseph for 9 months and Joseph also gave power of attorney to Thomas Bevan to collect Benjamin’s wages. Daughter Mary Hawley (1749-1848) married Isham Mitchell from the Native American/”free colored” Mitchell family. According to the pension application for Isham Mitchell’s Revolutionary War service, Mary Hawley-Mitchell was also known as “Molly Craven”. I have not figured out where this nickname comes from but perhaps there are some important clues there. Son Nathan Hawley (1755-after 1820) remained in Granville for most of his life. Son Jesse Hawley (1760-after 1830) had a child named Labon Taborn with a member of the Taborn family in 1784 in Granville County. Labon Taborn later married Ann Tyner, granddaughter of community founder William Chavis. By 1800, Jesse Hawley had moved to nearby Halifax County, NC and was married to Winnifred Carpenter which is reflected in the census and tax records. Jesse was also the father of Henry Holly (1785-after 1860) who is the progenitor of the Holly family that intermarried with the “core” Richardson family of the state recognized Haliwa-Saponi tribe in Hollister, NC. This branch of the family often switched between the “Hawley” and “Holly” spellings of the surname.
Below are pictures of direct descendants of Joseph Hawley (1725 – after 1791):
When we look into the records for Joseph Hawley’s brother William Hawley, more clues of their tribal origins emerge.
William Hawley (1728- after 1772) first appears in the Granville County records in 1751. However it appears through tax and land records that he was moving back and forth between Granville and South Carolina. He was married to Amy Scott, daughter of John Scott (1700- ?) of the Native American/”free colored” Scott family. Amy Scott’s brother William Scott was married to a daughter of “King Hagler” (1710-1763), chief of the Catawba Nation (Per communication with descendants of the Scott family; look here and also take a look at Steven Pony Hill’s research on the Scott family here). The Scott family as well is documented moving back and forth between North Carolina and South Carolina during this time. And though not in very high numbers, the Scott family also resided in and were a part of Granville’s Native American community. In 1754, a group of men kidnapped Amy (Scott) Hawley and her children from their home in South Carolina to be sold into slavery in North Carolina. Though the Scott and Hawleys were free-born, this did not prevent some colonists from attempting to enslave them (see my blog entry on the illegally enslaved descendants of Jane Gibson the elder, an Indian woman).
At least one of these kidnapped children named “Busby alias John Scott”, appears to have been born to Amy (Scott) Hawley before she married William Hawley. Amy’s father John Scott directly descends from an Indian man named Thomas Busby who was documented as a servant to Robert Caufield in Surry Co, VA in 1684. This Indian servant Thomas Busby is thought to be named after a colonist also named “Thomas Busby” who was an Indian interpreter that lived in Surry Co, VA. It was common place for Native Americans to adopt the names of Indian traders and other “friendly colonists”. The last confirmed record of William Hawley is in 1772 for 225 acres of land he owned in now extinct Craven County, SC. In the early 1800s, several “free colored” Hawley/Holly families appear in the census records for South Carolina and these likely are descendants of William Hawley and Amy Scott.
So what is the significance of the movement between North Carolina and South Carolina during the mid 1700s? Well there are several colonial records that I believe help explain why the Hawley family (as well as the Scott and Harris families) were moving between these locations. In 1718, Fort Christanna located in Brunswick County, VA was closed. Fort Christanna was the project of Governor Alexander Spotwood’s to place “friendly” Saponi and allied Indians on what was then the frontier of the British colony, to serve as a buttress against “hostile” Indians and the colonists. After the fort was closed, the Saponi fractured into smaller bands or groups with some staying within close distance of the fort, and others moving into North Carolina. In 1743, Governor Clarence Gooch reported that:
Saponies and other petty nations associated with them . . . are retired out of Virginia to the Cattawbas
Source: 1743 British Records on Microfilm, #2.5 132 N. Colonial Office 5/1326:10B-19B, August 22, 1743. N.C. Division of Archives and History, Raleigh.
However in 1748, the Saponi decided to return to their homelands on the Virginia/North Carolina border area. This brief stay in the 1740s, is similar to another brief stay the Saponi had with the Catawba in 1729-1732, as noted by William Byrd and John Mitchell. We know this group of Saponi returned to Virginia/North Carolina by 1733 when Lt. Governor William Gooch granted them permission to come back. These brief moves onto the Catawba reservation were likely a result of conflicts the Saponi had with settlers and with other tribes.
During the mid 1700s, the Cheraw, another tribe closely related to the Saponi and Catawba, also sought refuge with the Catawba. So the Saponi who lived among the Catawba, most likely not only intermarried with the Catawba but also the Cheraw.
So knowing that the Saponi had at least two brief stays with the Catawba, let’s revisit the Hawley family again. Very little is known about Micajah Hawley’s origins prior to his land purchase in Bertie (modern Northampton) in 1731. I suspect he moved down to Bertie/Northampton sometime after Fort Christanna closed in 1718. It is also possible that Micajah was part of the group of Saponi that moved in with the Catawba in the early 1730s. The “Portuguese Community” in Northampton County largely descend from Saponi who left Fort Christanna (per communication with descendants of the “Portuguese Community”). Though later called “Portuguese” by neighboring whites, the people are not ethnically Portuguese and the label was one of the many misnomers attached to Native Americans peoples in the Southeast. Knowing that Micajah Hawley’s family who remained in Northampton County intermarried with the “Portuguese Community’s” Newsom family, suggests that he had a connection to this community.
However Micajah’s other children were likely part of the Saponi movement to and from the Catawba reservation. This seems to be especially true for son William Hawley who is recorded in South Carolina and became an extended family member of King Hagler of the Catawba. Note that the Great Indian Trading Path runs through Granville County down to Catawba territory. Indian trader Col. William Eaton lived in Granville and is noted for having Saponi living next to his land and enlisting in his regiment. The Hawley family lived in the heart of Granville’s Native American community and Joseph Hawley enlisted in Eaton’s regiment. Knowing that the Saponi lived among the Catawba for protection from colonists and other tribes, it certainly makes sense that they would return to Granville County when Eaton moved there. Living next to Eaton’s lands and having him and other friendly whites as allies, provided the Hawleys and other Native American families the protection they previously had while living among the Catawba.
In this blog post I will chronicle the Native American/”free colored” Anderson family from their origins in Norfolk, VA to their relocation in Granville County. The origins of the Anderson family are interconnected to the Nansemond Indian Bass family. If you have not already, please read my blog entry on the Basses to familiarize yourself with that history.
Unlike the vast majority of the family lineages of Native Americans in Granville County whose ancestors were always free born, the Andersons were once enslaved. So before I delve into the Anderson family, I’ll need to first discuss their former slave owner – John Fulcher. Much of the source material for this blog entry comes from the excellent research provided by Fulcher descendant Ellen Fulcher Cloud on her website that can be found here. I also drew from Paul Heinegg’s research on the Andersons.
John Fulcher (1666-1712) was born to English colonist Captain Thomas Fulcher and Mary Sibsey (daughter of Captain John Sibsey) of Norfolk County, VA. By the 1660s, Thomas Fulcher owned land in Lower Norfolk County called “Manor Plantation” that he inherited from his father-in-law John Sibsey. Both the Fulcher and Sibsey families were prosperous and held high status. Captain John Sibsey was a member of the House of Burgesses and Captain Thomas Fulcher was a Sheriff. Upon Thomas’ death, his son John Fulcher inherited “Manor Plantation”. John was married to Ruth Woodhouse and had one son with her but by 1691, the couple was divorced. This can be seen in a 1691 court order in which John Fulcher was held to financially assist his ex-wife Ruth and their son. So when John Fulcher passed away in 1712, it was probably no surprise that he did not leave any of his property to his ex wife and son. However what he did in addition to not leaving his family any property, was unconventional for the time.
In his 1712 will, John Fulcher requested that all of his slaves be freed and he gave them property to live on, specifically 640 acres on Sewall’s Point in Norfolk County. Imagine what a stir this must have caused. Not only did Fulcher not leave anything to his own family, but he freed his slaves and instead gave them property. Most of Fulcher’s property including “Manor Plantation” went to his “godson” Lewis Conner who also served as executor of the estate.
The freeing of John Fulcher’s slaves caused so much of a stir that the General Assembly the following year recommended outlawing the manumission of slaves because they feared that freed slaves would help organize slave revolts – something the colonists were especially paranoid about. The names of the slaves freed in Fulcher’s will were: “Robert Richards, Maria Richards, Kate Anderson, Hester Anderson, Betty Anderson, Lewis Anderson, Sarah Anderson and children Peter Anderson, George Anderson, Dinah Anderson, Nedd Anderson, Rachell Anderson, Mingo Anderson, Tony Anderson, and Susan Anderson.”
As you can see the surname of the freed slaves was Anderson with two freed slaves having the Richards surname. They did not take the surname of their most immediate former slave owner John Fulcher, and not all the slaves had the same last name. I do not know how Fulcher’s freed slaves acquired these surnames.
Though the colonial government could not prevent the manumission of Fulcher’s slaves, estate executor Lewis Conner did just about everything in his power to remove the Anderson family to North Carolina. The Sewall’s Point land that the Andersons were granted was in the heart of the British colony and was likely highly desired by many individuals including Lewis Conner. In 1715, Conner swapped the Anderson family’s land in Norfolk County for 646 acres of land on Welsh’s Creek in Chowan County, NC (modern Martin and Washington Counties). The Andersons refused to take possession of this land in North Carolina and continued living in Norfolk County. One apparent freed slave of Fulcher’s named James (no last name given) sold his share of the Sewall’s Point land to Lewis Conner in 1715. None of the freed slaves named in Fulcher’s will had the first name James so I’m unsure exactly who this person was but he was certainly formerly enslaved by Fulcher.
Over the next several years, there were a number of lawsuits between Lewis Conner and the Anderson family regarding the land and Conner’s role as executor of the estate, but the Anderson family still continued living in Norfolk County. This is evident in a 1718 land deed which describes a path leading to Sowell’s (Sewall’s) Point where “free negroes” resided. And throughout the 1730s and into the 1750s, numerous members of the freed Anderson family and their descendants were counted in tax lists in Tanner’s Creek (located next to Sewall’s Point) in Norfolk County. For these Andersons that remained in Virginia, I have not traced their descendants to the present so I cannot say for certain what happened to them but they may still live in the area. However a couple of Andersons did move to North Carolina and these are the Andersons who intermarried with the Nansemond Indian Basses and became part of Granville County’s Native American community.
Back when John Fulcher was still living in 1699, he sold 15 acres of his land on the Western Branch of the Elizabeth River to Edward Bass (1672-1750). By 1720, Edward Bass and his brother John Bass (1673-1732) had moved to Chowan County, NC (modern Gates County) and many of their descendants married members of the Anderson family. Below is a summary of the Andersons who moved to North Carolina:
1. Lewis Anderson, born 1690. Freed in 1712, he was marriedto Katherine Bass, daughter of Fulcher’s neighbor Edward Bass. He was taxed in Tanner’s Creek, Norfolk County in 1730 and 1731. Lewis and his wife inherited land in Northampton County, NC in 1748 from his father-in-law Edward Bass which the couple later sold in 1757. It is not known if Lewis Anderson ever made it to Granville County or if he had any descendants.
2. George Anderson, born 1696. Freed in 1712 and by the 1730s, George owned land in Bertie County (modern Northampton County). By 1746, George sold his Northampton County land and was living in Granville County. George’s wife Mary’s maiden name is unknown, but George’s mistress with whom he fathered a child with was Lovey Bass, (daughter of John Bass 1673-1750). George enlisted in Col. William Eaton’s regiment which I blogged about previously here. An interesting details is that George Anderson’s daughter Ruth Anderson was a servant in Eaton’s household in 1755 when her child was bound to him
3. Lewis Anderson, born 1713. He was born after the Anderson slaves were freed, so he was never enslaved. Lewis is thought to be the son of Elizabeth Anderson who was freed in Fulcher’s will. However this is not definite and more verification is needed. Lewis is the direct ancestor of the vast majority of the Native American/”free colored” Andersons of Granville County because his descendants continued marrying into the Bass, Evans, Taborn, Pettiford, Tyler, Mitchell, Howell and Chavis families. Lewis was married to Sarah Bass, daughter of John Bass 1673-1732. He owned land in Bertie County (modern Northampton County) in the 1730s that his wife inherited from her father. Lewis Anderson was in Granville County by 1746 and enlisted in Col. William Eaton’s regiment which I blogged about here.
As you can see, the three Anderson men who moved to North Carolina had Bass spouses/partners. And because brothers Edward Bass (1672-1750) and John Bass (1673-1732) relocated to North Carolina, the intermarried Andersons were included in that move.
But who exactly were the freed Andersons? And if they have a Native American tribal origin, what is it? The original Andersons who were enslaved were almost certainly of African heritage but I think it is likely they were mixed Native American. Their very close relationship with the Nansemond Bass family and their association with Indian trader Col. William Eaton are indicators that they also had a Native lineage. However slavery can very much obscure the ethnic origins of those who were enslaved and until we know exactly how and where John Fulcher acquired his slaves, I can only really speculate on the Anderson’s origins. If John Fulcher did inherit his slaves, it seems likely they came from his maternal grandfather Captain John Sibsey. Sibsey’s 1652 Norfolk County will does not make any specific mention of slaves and simply mentions property. But we know John Sibsey owned slaves because Mary Sibsey’s first husband Richard Conquest complained to the courts in 1652 that he was being withheld a slave that was due to him from his father-in-law.
Whatever their exact origin may have been, the Andersons who intermarried with the Nansemond Basses, who moved to Granville County and who continued intermarrying with the Native American/”free colored” families living there, were full fledged members of the community.
The Andersons have remained one of the largest families in the Granville community as can be seen in the Granville County census records. In 1800 there were 9 Anderson head of households and in 1840 there were 15 Anderson head of households. In the 1850 census which was the first census in which every household member was listed there were 112 Andersons. In 1900 there were 54 Andersons and in 1940 there were 66 Andersons. And of course these numbers do not reflect Anderson women who were married as well as Anderson descendants who no longer carried the Anderson surname.
Below are some pictures of Granville County Andersons:
The Native American/”free colored” Evans family of Granville County directly descend from Morris Evans (1665-1739) and Jane Gibson (1660/1670 – 1738) of Charles City County, VA. The Evans family resettled in and became a core part of Granville County’s Native American community in the 1760s immediately following the initial settlement of the founding Chavis, Harris, Hawley, Pettiford, Anderson, Bass, and Goins families. In this blog post I will document the Evans family from their earliest documented origins from a “free Indian woman” known as Jane Gibson the elder, to their settlement in Granville County. A word of caution: “Evans” is among the most common surnames dating back to colonial times, therefore not all “Evans” families are genealogically related. There were a few “free colored” Evans families originating in Virginia and it is not known if an how they may all be related. The focus of this blog post is about documenting the branch of the Evans family that begins with Morris Evans and his wife Jane Gibson. I do discuss two additional Evans families at the end, that may or may not be related.
Jane Gibson the Elder, “a free Indian woman”
Morris Evans’ (1665-1739) wife Jane Gibson (1660/1670-1738), had a mother also named Jane Gibson. To distinguish between the two women, the mother is referred to as Jane Gibson the elder (born 1640/1650). The elder Jane Gibson was called “a free Indian woman” by some of her descendants who were illegally enslaved. Though the Evans and Gibson families were free-born, that did not prevent some colonists from illegally enslaving them. Apparently, some of the descendants of Morris Evans and Jane Gibson’s daughter Frances Evans (1700-1771) were enslaved by a colonist named Goodrich Lightfoot. They were originally “bound out” to Lightfoot to be indentured servants but he instead enslaved them and after his death, they were subsequently sold to several slave owners. The enslaved Evans later sued for their freedom and provided information that they descended from a free Indian woman – Jane Gibson the elder.
The petition of Charles Evans, Amey Evans, Sukey Evans, Sisar Evans, Solomon Evans, Frankey Evans, Sally Evans, Milly Evans, Adam Evans and Hannah Evans holden in slavery by Lewis Allen, of the County of Halifax humbly sheweth: that your petitioners are descendants from Jane Gibson, a free Indian woman..
You can review the documentation on Deloris Williams’ website where she has graciously transcribed the chancery court documents and it is really worth a read, if you’re not familiar with these records.
I also found in the Saint Stephen’s Parish records for New Kent County, that Goodrich Lightfoot (the man who enslaved the Evans) owned an “Indian” slave named Charles who died on October 9, 1722. I’m unsure if this Charles is from the Evans family, but it certainly appears Goodrich Lightfoot enslaved multiple Native Americans.
Also noteworthy, the Native American/”free colored” Howell family of Granville County descends from a woman who was a servant in the home of Goodrich Lightfoot’s brother Sherwood Lightfoot of Saint Stephen’s Parish in New Kent County, VA. And after both the Evans and Howell families came to Granville County, they intermarried.
The exact tribal origin of the Evans family has also been a subject of a lot of debate among researchers. Morris Evans was noted as being a free person of color and we know from DNA testing that he was of at least partial African descent. It is unknown if his background included any Native American ancestry. Although he was born around 1665, the first confirmed records for him were at the end of his life in 1738. So there is a lot about Morris Evans’ early life that we do not know about.
However Morris Evans’ wife’s mother Jane Gibson the elder and thus his wife were noted as being “Indian”, yet no tribe specified. Charles City County, VA which is where Jane Gibson the elder resided, is located in the heart of Powhatan territory and perhaps that is where her tribal ancestry comes from. There is another Powhatan (specifically Nansemond) descended family of Granville County – the Basses, that I blogged about previously and the Evans intermarried with them in Granville. There was also a Walter Gibson recorded as a chieftan in the Tuscarora “Indian Woods” reservation land deeds in Bertie County, NC in the 1770s. However, I have not seen any credible information that names his parents or children, so I’m not sure if he is at all connected to Jane Gibson of Charles City County. Another matter to consider is that Morris Evans and Jane Gibson’s son Charles Evans moved to southside Virginia by the 1730s, about a decade after the Saponi reservation at nearby Fort Christanna was closed. Charles Evans and his family intermarried with the Saponi descendants residing in Virginia. The maiden name of Charles Evans’ wife is unknown, so more research into her identity is needed.
The Evans Move from the Tidewater to Southside Virginia
The Evans family line that came to Granville were not enslaved and as a result, they are well documented. Morris Evans and Jane Gibson also had two sons named Charles Evans (1696-1760) and Morris Evans Jr (1710-1754). Charles and Morris Jr were born in the Tidewater area of Virginia (York County) like their parents, but relocated to the southside Virginia counties of Brunswick, Mecklenburg, and Lunenburg (Lunenburg was formed from Brunswick in 1746 and Mecklenburg was formed from Lunenburg in 1765). Charles Evans moved first in the 1730s and his younger brother Morris Evans Jr moved later in the 1750s. Living next to the Evans families in Southside Virginia during this time period were other notable “free colored”/Native American families such as: Walden, Kersey, Harris, Brandon/Branham, Stewart, Chavis, Guy and Corn. I point this out because the Evans intermarried with most of these Southside families and they then moved together into the North Carolina border counties, including Granville.
Morris Evans Jr (1710-154) was married to a white woman named Amy Poole, who was the daughter of William Poole. After Morris Evans’ death, Amy remarried a John Wright and became known as “Amy Wright”. Her father William Poole in 1753, gave land in Lunenburg Co, VA to Morris Evans Jr and Amy Poole’s son named Richard Evans (1750-1794). This same Richard Evans later moved to Robeson Co, NC and is the most likely ancestor of the Evans family found within the Lumbee Tribe of Robeson Co.
Charles Evans (1696-1760) remained in southside Virginia until his death in 1760 and we have a good record of who his children were through land transactions and wills. Unfortunately not much is known about Charles Evans’ wife aside from her first name being Sarah. Charles Evans’ children were:
Thomas Evans (b. 1734) – tithable in his father’s 1751 Lunenburg Co household. Was in very poor economic standing as his children were bound out because he could not provide for them. Thomas only received one shilling from his father’s will because he was “undutiful”. His wife may have been a Stewart. Some of his children intermarried with the “free colored”/Native American Jeffries family and moved to Orange Co, NC. This is the same Jeffries family that is a core family of the Occaneechi Band of the Saponi Nation.
Major Evans (1733-1814) – moved to Granville Co, NC and is the primary ancestor of the Evans of Granville Co. Will be discussed in the next section.
Charles Evans (b. 1737) – remained in southside Virginia. In 1782, he was compensated for beef he provided to the Continental Army during the Revolutionary War. His daughter Nanny Evans married Eaton Walden.
Richard Evans (b. 1740) – remained in southside Virginia. He did not leave a will, so his apparent children are not verified. He may be the father of Richard Evans b. 1772 who relocated to Chatham Co, NC. An earlier Isaac Evans (b. 1735) was the first “free colored” Evans to appear in the Randolph Co (which borders Chatham) records, so some of the apparent descendants of Richard Evans may in fact be the descendants of Isaac Evans. And it is not currently known if and how Isaac Evans may be related to the family of Morris Evans/Jane Gibson.
Sarah Evans (b. 1742) – mentioned in her father’s will but unknown what happened to her next
Joyce Evans (b. 1743) – mentioned in her father’s will but unknown what happened to her next
Erasmus Evans (b. 1745) – had two sons named Anthony and Isham who were bound out. Anthony was called “Anthony Chavis”, so Erasmus’ wife was likely a Chavis. Anthony Evans/Chavis moved around a bit before settling in Chatham Co where he left a will but apparently no heirs.
From here, we will focus our discussion on Charles Evans’ son Major Evans (1733-1814) who is the main progenitor of the Evans in Granville County.
Major Evans (1733-1814) comes to Granville County
Charles Evans’ son Major Evans (1733-1814) who is the direct lineal ancestor of the vast majority of the Granville County Evans first appears in the Granville tax lists in the 1760s. By the 1780s and 1790s he had recorded several land transactions in Granville and short-lived Bute County (modern Franklin and Warren). Notably in 1780, he purchased 100 acres of land from Phillip Chavis off the Tar River in an area known as the Buffalo Race Path near Buffalo Creek. Phillip Chavis also sold Major Evans an additional 500 acres along the Granville/Franklin line. Phillip Chavis (b. 1726) was the son of William Chavis (1706-1778) – the original Granville land owner and founding community member. Phillip Chavis had numerous land transactions with his father William Chavis around Buffalo Creek and he also settled his father’s estate. In fact, Major Evans’ wife Martha Ann (maiden name unknown) may have been a Chavis given the close relationship between Major Evans and the William Chavis family.
It’s also important to remember that William Chavis’ wife was Frances Gibson was the daughter of Gibson Gibson (1660-1727) of Charles City County, VA. Perhaps Jane Gibson the elder and Gibson Gibson were related, given the shared Gibson surname in the same location. We know from witness testimony that Jane Gibson the elder had two children – Jane Gibson the younger who married Morris Evans and a son named George Gibson (born 1665) who died without having children. So William Chavis’ father-in-law Gibson Gibson could not have been a son of Jane Gibson the elder, but perhaps a brother or nephew. This is only speculation at the moment and hopefully some more documentation may confirm these suspicions.
Whatever the exact relationship between Major Evans and the Chavis family turns out to be, these land transactions placed Major Evans and his family in the heart of the Granville County Native American community. It’s also important to note that Major Evans still owned land in Mecklenburg County, VA and appears on the tax lists there in the 1780s, so he likely was moving back and forth (a very short distance) between his Mecklenburg County property and his Granville County property. This close relationship between the two locations explains why many other the Native American/”free colored” families from the Mecklenburg area including the Howell, Guy, Kersey, Brandon/Branham, Cousins, and Mayo families (most of whom had intermarried with the Evans) continued moving into Granville up through the first couple of decades of the 1800s. There was a Major Evans recorded in the Warren County tax list for the Six Pound District in 1814 and if this is the same Major Evans which it likely is, then it shows he moved yet again in his final years.
Nearly all of Major Evans’ children and descendants intermarried with families from the Granville Native American community. Below is a list of his children and their spouses:
1. *Morris Evans (1750-1834) married second Lydia Anderson, his first wife is unknown.
2. *Gilbert Evans (1757-1827) married Phoebe Lumbley. Phoebe was apparently white, and Gilbert appears in tax and census records as white as do their children. Because of strict laws forbidding interracial marriages, it could be that Gilbert “passed” for white in order to have a white spouse. This is a pattern that I have seen before.
3. Burwell Evans (1758-1820) married Mary Mitchell.
4. *John Evans (1759-1781) unwed and died in battle during the Revolutionary War.
5. Elizabeth Evans (1780-before 1860) married Isaac Chavis but they later separated.
6. Nelly Evans (1762-1849) married William Taborn
7. *William Evans (1764-1823) married Sarah Hays who was apparently white. Like his brother Gilbert, William “passed” for white and it was likely because he had a white spouse.
8. Sarah Evans (1770 – before 1860) married George Anderson.
* Paul Heinegg in his Evans family sketch on his website freeafricanamericans, lists the brothers Morris, Gilbert, John, and William Evans as the *possible* sons of Gilbert Evans b. 1730. However genealogist Deloris Williams has more up to date research on the Evans family and I agree with her conclusions.
Most of these families resided in Granville and Wake Counties. It is likely Major Evans’ land purchase in Newlight Creek which borders Wake County, precipitated the movement of many of his descendants into Wake.
The interconnectedness of the Evans family to the Granville County Native American community is also evident in the division of the estate of William Evans(1789-1871), a resident of Fishing Creek, Granville County. Deloris Williams has transcribed his estate record here. William was the grandson of Major Evans. Though William Evans had been married to Frances Anderson, by the time of his death he was widowed and had no living heirs. So instead he divided his estate among some members of the Native American community including the Anderson, Boon, Pettiford, Hawley, Mayo, Curtis, Taborn, Jones, and Evans families.
Below are some pictures of Granville County Evans who are directly descended from Major Evans (and further back descended from Morris Evans and Jane Gibson):
Pantheyer Brandon’s lineage back to Major Evans is as follows:
Pantheyer Brandon; Hilliard Evans; Thomas Evans; Morris Evans; Major Evans.
She is also descended from the Brandon, Bass, and Anderson families.
John Evans’ lineage back to Major Evans is as follows:
John Evans; Polly Evans; Thomas Evans; Morris Evans; Major Evans
John Evans is also descended from the Bass and Anderson families.
What about the families of Thomas Evans (1723-1788) and James Evans (1720-1786)??
So as I mentioned at the beginning of the blog post, there were other early “free colored” Evans families in Virginia that may be related to Morris Evans/Jane Gibson. In particular, there are two two early Evans’ ancestors that need to be discussed.
Thomas Evans (1723-1788):
One family begins with a Thomas Evans (1723-1788) who lived in the southside Virginia counties of Lunenburg and Mecklenburg. His parents at this time are unknown. His wife’s name is also unknown but she was a Walden. Thomas Evans and his descendants usually lived close to the known descendants of Morris Evans/Jane Gibson. In fact, this Thomas Evans (1723-1788), Charles Evans and Major Evans (grandsons of Morris Evans/Jane Gibson) all together on 9 April 1782 in Mecklenburg County court proved their claim to be paid for 225 lbs of beef they each supplied the Continental Army during the Revolutionary War. This suggests a close relationship between the three men (two of whom are documented siblings).
All of Thomas Evans’ children married other closely related Native American families of the area including Chavis, Brandon, Drew and Kersey. Thankfully Thomas Evans left a 1787 (proved 1788) Mecklenburg County will that named his heirs. His heirs were also named in a subsequent lawsuit. Many of Thomas’ descendants moved into and intermarried with the Native American community in Granville including his grandson Isaac Chavis who married and later separated from the previously mentioned Elizabeth Evans who was the daughter of Major Evans. Additional surnames that Thomas Evans’ descendants married into when they moved to North Carolina include: Locklear, Ivey and Hawley. All of this suggests a close relationship between Thomas Evans and the descendants of Morris Evans/Jane Gibson but I’m not sure what it is. I feel fairly confident that this Thomas Evans is related to Morris Evans/Jane Gibson but I’m still working on seeing where exactly he fits in.
James Evans (1720-1786):
And second there isJames Evans(1720-1786) who first appears in the records in Surry County, VA in 1746. In that year he was charged with adultery for living with Eleanor Walden. Eleanor is presumed to later be his wife and mother of his children. Unfortunately, Surry County suffered major record loss, so further details on James Evans’ early life may have been destroyed. Such records may have named his parents, because James’ parents are unknown. By the 1750s, James Evans was living in Edgecombe County, NC as indicated by land purchases and militia records. Notably James Evans is listed next to several members of the “free colored”/Native American Scott family that was of Saponi descent and these families later intermarried. This part of Edgecombe became Halifax County in 1758, and James Evans continues to appear in the Halifax records. By 1786, his wife Eleanor (Walden) Evans was listed as a head of household in the Halifax records, indicating that James had died some time previous to that date.
James Evans’ descendants continued living in the Halifax County area. Again, please note that Paul Heinegg has different information for the descendants of James Evans. Instead I’m using the genealogy provided by Deloris Williams which I believe is more accurate. James Evans had a son by the same name James Evans Jr (1750-1830) who lived in Halifax Co. James Jr had a son named Leven Evans (1775 – before 1850) who is the main source of the Evans found within the state-recognized Haliwa-Saponi tribe in Hollister. Leven Evans’ first wife was Kizzie but her maiden name is unknown. His second wife was Harriet Scott (b. 1811). Harriet was from the same Scott family that her grandfather James Evans (1720-1786) enlisted in the Edgecombe Co militia with. Leven Evans’ descendants continued to intermarry with “core” families of the Haliwa-Saponi tribe including Richardson, Lynch, Silver, Mills, and Copeland.
Recent DNA testing suggests that Leven Evans (1775-before 1850) is not a descendant of Morris Evans/Jane Gibson. At least 7 direct male lineal descendants of Morris Evans have done yDNA testing and their haplogroup is E-M2 which is a sub Saharan African haplogroup. At least one direct male lineal descendant of Leven Evans has done yDNA testing and his haplogroup is R1b which is Western European (most commonly Irish). This means we know that Leven Evans and Morris Evans do not share a common male Evans ancestor. But it’s possible that the Leven Evans branch may descend from a female Evans ancestor which would account for the different yDNA haplogroups. Like the paper trail, DNA results can offer a clue but not the full story about one’s heritage.