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The Weyanoke (and Nottoway/Tuscarora) origins of Granville’s Kersey Family

Many of Granville County’s Native American families came to the county from Virginia to escape the intrusions of the British colonists. The Bass, Evans, and Anderson families are just several examples of coastal Algonquian speaking peoples that followed this route. The Kersey family is no exception, and has roots in Surry County, VA among the Weyanoke, an Algonquian speaking people who allied and moved in with Nottoway and Tuscarora on their reservations. In this blog post I will trace the Kersey family from the Surry Co, VA area to Granville Co, NC.

Lumbee scholar J. Cedric Woods published an essay titled, “Lumbee Origins: The Weyanoke-Kersey Connection” in support of the Lumbee Tribe’s federal recognition bid. The full text of the essay can be found here and here (pdf format). The tribal origins of the Kersey family are relevant to the Lumbees because the tribe’s Lowry/Lowrie family of Robeson County, NC descend from the Kersey family – specifically a Sally Kersey who was described as a “half-breed Tuscarora woman” during the Civil War era. Sally Kersey was the grandmother of famed Tuscarora (later Lumbee) hero Henry Berry Lowrie/Lowry (1845-1872). Through careful examination of genealogical and historical records, Woods chronicles how a Weyanoke man named Thomas Kersey  (born 1665) from Surry Co,VA resettled close to the Tuscarora “Indian Woods” reservation in Bertie Co, NC. His Kersey family likely intermarried with the Tuscarora before moving down together to Robeson Co. I will be citing Wood’s scholarship for this article as well as Paul Heinegg’s genealogy of the Kersey family.

Who are the Weyanoke?

Map of the Powhatan Confederacy in 1607. The Weyanoke tribe is circled in red. Source: Helen Rountree
Map of the Powhatan Confederacy in 1607. The Weyanoke tribe is circled in red.
Source: Helen Rountree

The Weyanoke are an Algonquian-speaking tribe of the Powhatan Confederacy from the Tidewater area of Virginia. Because of ongoing conflicts between indigenous people and the British colony, the Weyanoke moved around quite a bit to seek shelter, and by the 18th century had integrated onto the Nottoway and Tuscarora reservations. The surname “Wineoak” appears on the land records for both reservations, indicating that these community members were of Weyanoke descent. Cedric Woods describes this movement and integration of tribal people:

As this case study will show, what may be initially viewed as a spin-off of what I maintain as a Weyanoke individual, was actually the continuation of a cross border movement to friendlier social and political environs. These person also did not move in isolated fashion. They are individual faces of historic movements of tribes. Additionally, they did not move to isolation, but maintained contact with their kinsfolks and allies, and recreated their communities as much as possible in new territory. This process created new Native communities in North Carolina with very ancient roots in Virginia.

What Woods is describing is exactly what I’ve noticed in carefully describing the genealogies of Granville’s Native American families. These families moved together from one location to the next, and along the way brought in allied Native families to sustain their Native identity. This is why these families are so interrelated across state and county borders because of centuries of documented intermarriage. For the Weyanoke families that moved out of Virginia and into North Carolina, they did not simply “blend” into African-American or European-American communities like researcher Heinegg suggests, but rather they moved together with other Native American families to form new tribal communities.

Cedric Woods also points to another trend that lead to the “detribalization” of Virginia Native Americans – the indentured servitude system. Young Native Americans were often “bound out” to white families to be servants and by the time their service contract was over, these individuals most often did not rejoin their tribal communities.

The Kersey line that is ancestral to the Lumbee tribe, descends from a man named Thomas Kersey  (born 1665) who was an indentured servant of Benjamin Harrison of Surry Co, VA. Harrison was a known Indian trader who traded with the Saponi, Meherrin, Nottoway, and Weyanoke tribes. Cedric Woods also cites several colonial references of Weyanoke villages and cabins in the Surry Co area, to geographically place the Weyanoke people in Surry So in the late 17th century. For example, I found in colonial records from 1707:

…then lived on A Plantation of Collo Benjamin Harrisson on Blackwater and within call of the Weyanoake Indian Forte and consumed there five yeares during which time this Deponent had frequent Discourses with the Indians and was by them informed that they never Claimed to the Southward of the Maherine River But at the time that the Appachoukanough was Routed and taken for the Massacre he had committed the Weyanoakes (being his Confederates and fearing the English) removed themselves from that place which is now called Weyanoake in James River to Warraekeeks on Weyanoake River and after when the Poackyacks killed their King they were by the English brought from thence and placed on the Blackwater aforementioned as Tributarys. where this Deponent lived by them and this Deponent further saith that he was informed by the Weyanoaks that the Weyanoke River now Called Nottoway was their bounds and that they never Seated to the Southward of Warr-a-keeks.

Source: http://docsouth.unc.edu/csr/index.html/document/csr01-0343

All of this information leads Woods to conclude that Thomas Kersey (born 1665) was  a local Weyanoke Indian who was “bound out” to Indian trader Benjamin Harrison.

By 1720, Thomas Kersey (born 1665) left Virginia and resettled in the Chowan/Bertie Co area that later became northeastern Northampton County, NC. His son Thomas Kersey (born 1712) moved to the part of Edgecombe County, NC that later became Nash County, NC by 1743 and in 1764 he moved to Robeson County. Cedric Woods explains why the Weyanoke had such a strong affiliation with Tuscarora people:

Another strong connection that predisposed the Weyanoke to relocate to Tuscarora-controlled territory is their pre-contact relationship with the Tuscarora as ambassadors for Powhatan’s chiefdom (Rountree, 1993). In fact, the Tuscarora queens (clan mothers) are on several occasions documented as entreating with them to relocate to North Carolina. This begs the question, what did the Tuscaroras have to gain by the relocation of the landless Weyanokes to their homeland? A couple of possibilities seem evident. First, this was an infusion of additional Native people in the region that was coming under increasing pressure from the English (pressure that would eventually result in the Tuscarora Wars). The Tuscaroras, clearly an Iroquoian people, had Algonquin speakers as allies, and recruiting others is not surprising. Second, the Weyanokes were Algonquins that had already had extensive dealings with the English, and knew their customs fairly well, particularly as a result of the experience of indentured servitude. They also had connections with the English traders in Virginia, who might be more willing to supply the Tuscarora with guns and powers as opposed to the English traders who lived in their area. Perhaps they were viewed as potential go-betweens with the English. In any case, by the mid-eighteenth century, Weyanokes were very much a part of Tuscarora political structure, as is evidenced by their names on land deeds (Powell, 1758).

Woods cited Helen Rountree’s book “Powhatan Foreign Relations, 1500-1722” (1993), as a reference to the Weyanoke’s relationship with the Tuscarora as ambassadors to the Powhatan confederacy and her book is worth a look to learn more about Powhatan diplomacy.

An unsourced Wikipedia entry also relays the following information about the Weyanoke seeking protection with the Nottoway and Tuscarora:

Despite their many moves, the Weyanoke after 1646 became partly Anglicised, preferring to have some English-style houses built, rather than yehakans, wherever they moved. The colony, in assigning them reserve land on the upper Blackwater in 1650 (from which they were driven by colonists the following year), even expressed a desire to teach the Weyanokes the English concept of property ownership, and this was successful. In their subsequent wanderings, the Weyanoke always made land purchase or rental contracts with the chiefs of the Iroquoian-speaking Tuscarora and Nottoway tribes. By the 18th century, they had fully integrated with the Nottoways, and were speaking their language, their former presence visible only in the surname “Wineoak”.

Source: https://en.wikipedia.org/wiki/Weyanoke,_Virginia

I did find in the colonial records from 1710, sources that reveal the Weyanoke were making land contracts with the Nottoway:

All our Evidences are unanimous as to the name of Nottoway River which with the Indians account, corroborated by English Evidences of the Weyanoaks paying an acknowledgement to the Nottoways (who lived there long before) for living on that River, makes it seem improbable the name of that River should be changed from their living a few years upon it, at least twenty five miles from the mouth, when they lived much longer upon Blackwater without altering the name of it.

Source: http://docsouth.unc.edu/csr/index.html/document/csr01-0397

And finally, current Nottoway Chief Lynette Allston in a letter dated 2006 to the Virginia Council on Indians, for the purpose of the Nottoway to be “recognized” as a tribe by the state of Virginia says:

The Nottoway had earlier provided a safe haven for those some historians have labeled (or mis-labeled) a non-Christianized segment of the Nansemond in 1744 through at least 1786[5] . Segments of the Weyanockes and Meherrins also sought refuge within the Nottoway community.

Source: http://www.nottowayindians.org/petitioncoverletter.html

Map showing the movement of the Kersey family from Weyanoke territory in Virginia into North Carolina. In red is the movement of Thomas Kersey (born 1665) whose Kersey family is ancestral to the Lumbee Tribe. In purple is Thomas Kersey (born 1735) whose Kersey family is ancestral to Granville County. In blue are locations of the Nottoway Reservation and the Tuscarora Reservation. © Kianga Lucas
Map showing the movement of the Kersey family from Weyanoke territory in Virginia into North Carolina. In red is the movement of Thomas Kersey (born 1665) whose Kersey family is ancestral to the Lumbee Tribe. In purple is Thomas Kersey (born 1735) whose Kersey family is ancestral to Granville County. In blue are locations of the Nottoway Reservation and the Tuscarora Reservation.
© Kianga Lucas

Granville County’s Kersey Lineage

So with the background information that Woods has provided about the Kersey-Weyanoke connections, let’s take a closer look at the genealogy of Granville’s Kersey family.

Identifying the precise verified earliest member for the Kersey family of Granville is a bit tricky, because Heinegg in his Kersey genealogy, leaves a lot of room for speculation. However I am comfortable saying that Thomas Kersey (born 1735) of Sussex and Southampton County, VA is the earliest verified ancestor. Heinegg suspects that Thomas Kersey is a descendant of John Kersey (born 1668) of Surry Co, VA. This John Kersey is probably a brother of previously mentioned Thomas Kersey (born 1665) of Surry Co, VA who was the subject of Cedric Woods’ essay. I agree that Thomas Kersey (born 1735) descends from the Kerseys next door in Surry Co, but more research is needed to correctly identify his parents. Because there are several different related Thomas Kerseys found in these early records, Heinegg has unfortunately incorrectly attributed records to the wrong Kersey, so below is a corrected version of major life events for Thomas Kersey (born 1735).

Thomas Kersey (born 1735)

The first verified record for Thomas Kersey (born 1735) is when he was sued for debt by David Wiggins in Sussex Co, VA court in 1755. (Sussex Co was formed from Surry Co in 1749). The following year in 1756, Thomas received a plat for 104 acres of land on the southside of the Nottoway River near Ploughman Swamp in Sussex Co. This is in close proximity of the former Nottoway and Weyanoke  village called “Warekeck” that was located in the Blackwater River area that Woods describes in his essay. Thomas Kersey then sold this land in 1759 to William Longbottom. Next, Thomas Kersey purchased land in neighboring Southampton Co, VA in 1760 from the previously mentioned David and Elizabeth Wiggins who were residents of Surry Co, VA. This land was situated on Three Creeks and was adjacent to Thomas Wiggins and McLemore (probably a descendant of James McLemore, a Scottish born settler). This Southampton County land owned by Thomas Kersey was also adjacent to the bounded Nottoway “square tract” reservation.

Map showing the locations of several Indian reservations, including both the "square tract" and the "circle tract" of the Nottoway reservation. Thomas Kersey (born 1735) owned land on the southside of the Nottoway River, along Three Creeks which was adjacent to the Nottway "square tract" reservation. Source: https://andersonnc.wordpress.com/2-john-pitmans-of-iow/
Map showing the locations of several Indian reservations, including both the “square tract” and the “circle tract” of the Nottoway reservation. Thomas Kersey (born 1735) owned land on the southside of the Nottoway River, along Three Creek which was adjacent to the Nottway “square tract” reservation.
Source: https://andersonnc.wordpress.com/2-john-pitmans-of-iow/

Thomas Kersey’s wife is unknown but I have strong reason to believe she was from the Native American/”free colored” Walden family of Southampton County. Thomas did not leave a will, but the Kerseys who appear in the subsequent Southampton records, are most likely his children. These children include: William Kersey (born 1761), Agatha Kersey (born 1762), Thomas Kersey (born 1767), Walden Kersey (born 1767), Willis Kersey, Delilah Kersey (born 1778), and Loudon Kersey.

Walden Kersey’s name is very revealing because it was common practice for the maiden names of wives to be passed down as first names in their descendants. The Walden family is also ancestral to many Native American families of Granville County (myself included). The Waldens are connected to the Nottoway and there are still Walden descendants among the state recognized Nottoway Tribe of Southampton County. This is why I strongly believe that Thomas Kersey’s (born 1735) wife was a Walden.

William Kersey (born 1761)

From here we turn to Thomas Kersey’s son William Kersey (born 1761). William was a tithable in Southampton County, VA in 1780. In 1786, he married Polly Evans, the daughter of Thomas Evans (1723-1788) and his unnamed Walden wife of Mecklenburg County, VA. Polly Evans was the sister of my 5th great-grandmother Margaret Evans and I discussed their Evans family here. After marrying Polly Evans, William Kersey appears in both Southampton and Mecklenburg records, but Mecklenburg County appears to be his primary residence. This Mecklenburg County property was situated right on the Warren County, NC border because William Kersey was recorded just as frequently in the Warren County records.

In 1832, William Kersey filed a pension for his services in the Revolutionary War. You can find excerpts of his pension application here. From this application we learn many details of his war service. He first enlisted in 1777, survived the disastrous winter camp at Valley Forge, and fought in the Battle of Monmouth. Other important details in the pension application confirm that William Kersey was from Southampton County but moved to Warren County towards the end of the war and continued to live there through to the present because he received 640 acres of land for his war service. William Chavis (not the founder of Granville’s Native American community) provided testimony in support of William Kersey’s pension and stated that he remembered William Kersey’s wedding to Polly Evans because there was lots of “fiddling and dancing”, and the wedding took place at Polly’s father Thomas Evans’ home. From the pension records, we learn that William Kersey later died in 1836 and that his widow Polly (Evans) Kersey died in 1840.

In 1845, William and Polly Kersey’s youngest son Edmund Kersey (born 1805), sought to collect his father’s pension payments and listed the names of William and Polly’s other surviving children. In addition to Edmund, the other surviving children named were: Thomas Kersey (born 1785), William Kersey (born 1794), Nancy Kersey (born 1799) and Barbara Kersey (born 1800). One son was not named and that was Benjamin Kersey (1790-1838). Thomas Kersey (born 1785) and Nancy Kersey (born 1799) remained on the Mecklenburg County side of the border, and Edmund Kersey (born 1805) remained on the Warren County side of the border. However Benjamin Kersey (1790-1838), William Kersey (born 1794), and Barbara Kersey (born 1800) had all moved to Granville County by 1830. William Kersey was married to Margaret Ivey and moved further into North Carolina and settled in Orange County. Barbara Kersey was married to Martin Anderson of the Native American/”free colored” Anderson family. Benjamin Kersey was married to a woman named Sally (maiden name not known). However Benjamin died by 1838, and his widow Sally remarried Martin Anderson who had been widowed when his first wife Barbara Kersey died.

Benjamin Kersey (1790-1838)

As stated earlier, Benjamin Kersey (1790-1838) was not named as a surviving child in William Kersey’s pension record because Benjamin died in 1838, 7 years before Edmund Kersey petitioned to collect their father’s pension payments. And because Benjamin’s widow Sally had remarried Martin Anderson, she was not entitled to any support from William Kersey’s pension. All of Benjamin Kersey’s children and grandchildren intermarried with members of Granville’s Native American community including: Tyler, Anderson, Howell, Harris, Chavis, and Richardson families and continued to live in the heart of the community.

Sally Kersey (1828-1911) was the daughter of Benjamin Kersey and Sally (maiden name not known). She was married to William Tyler and was a lifelong resident of the Native American community in Granvilly, in Fishing Creek township.  Source: Ancestry, Username: wanhiehol
Sally Kersey (1828-1911) was the daughter of Benjamin Kersey and Sally (maiden name not known). She was married to William Tyler and was a lifelong resident of the Native American community in Granville, in Fishing Creek township.
Source: Ancestry, Username: wanhiehol
Sally Kersey Tyler and grandchildre
Sally Kersey (1828-1911) is pictured again with her Tyler grandchildren (children of her son John Thomas Tyler). Sally is seated in the back of the carriage. Fishing Creek township, Granville Co, NC. Source: Robert Tyler

The Adventurous Life of Baldy Kersey (1820-1899)

Baldy Kersey (1820-1899) was a son of Benjamin and Sally Kersey and was a well known person in Granville County whose name made the papers for being on the wrong side of the law. Baldy Kersey was first married to Frances Tyler and they adopted the four children of Frances Tyler’s sister Martha Tyler (their adopted daughter Betsy Ann Tyler was the first wife of my 2nd great-grandfather James E. Howell). In 1864, Baldy Kersey escaped from jail in Oxford and the following notice was published which includes a physical description of him:

Source: The Daily Conservative, 7 Oct 1864, Fri, Page 1
Source: The Daily Conservative, 7 Oct 1864, Fri, Page 1

In 1866 as recorded in the Freedmen’s Bureau records, Baldy Kersey was again accused of larceny when he stole a horse and a mule and sold them to Avery Taborn, another member of the community.

In 1880, Baldy Kersey was arrested along with a white man named John Smith. They were accused of being in charge of a gang that was stealing horses and counterfeiting:

Source: The Torchlight, 16 Mar 1880, Tue, Page 3
Source: The Torchlight, 16 Mar 1880, Tue, Page 3

Baldy Kersey was also involved in a famous land case that went up all the way up to the United States Supreme Court. Apparently, a man named Col. Edwards was attempting to collect a debt from Baldy Kersey, and Baldy claimed his homestead. Baldy Kersey’s land was in the heart of the Native American community in Granville County, in Fishing Creek township and it was very important for Baldy to hold onto this land. As you’ll recall from earlier, Baldy’s mother Sally (maiden name unknown) remarried Martin Anderson after her husband Benjamin Kersey died. In order to keep this highly valued land in the family, Sally Anderson paid Baldy’s debt and put the land deed in her name. Perhaps to stop her other children (and debtors) from claiming the land, Sally Anderson disinherited her children and left the land solely to Baldy in her will. However after her death, her will was being contested on the grounds of insanity.

Source: The Granville Free Lance, 22 Feb 1878, Fri, Page 3
Source: The Granville Free Lance, 22 Feb 1878, Fri, Page 3
Source: The Torchlight, 23 Jan 1883, Tue, Page 3
Source: The Torchlight, 23 Jan 1883, Tue, Page 3
Sam Napolean Kersey (1898-1982) was the son og Baldy Kersey and his last wife Rovella Tanner. Sam was Baldy's youngest son and passed away just a year after Sam was born. Sam lived in the heart of Granville's Native American community in Fishing Creek township, and relocated later in life to New Jersey. Source: Darrin Norwood
Sam Napolean Kersey (1898-1982) was the son of Baldy Kersey and his last wife, a white woman named Rovella Tanner. Sam was Baldy’s youngest son and Baldy passed away just a year after Sam was born. Sam lived in the heart of Granville’s Native American community in Fishing Creek township, and relocated later in life to New Jersey.
Source: Darrin Norwood

So to summarize, the Kersey family came to Granville County in the early 1800s, after the founding members had already established a Native American community. Previous to Granville County, the Kersey’s tribal origins are with the Algonquian speaking Weyanoke tribe who sought refuge and intermarried with the Iroquois speaking Nottoway and Tuscarora tribes. The Kersey lineage that came to Granville, was more closely connected to the Nottoway tribe because of intermarriage with the Nottoway Walden family. The journey of the Kersey family exemplifies how early contact Native American peoples maintained their Native identity in spite of colonial pressures to relocate.

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Evans Family of Granville County – descendants of Jane Gibson “a free Indian woman”

The Native American/”free colored” Evans family of Granville County directly descend from Morris Evans (1665-1739) and Jane Gibson (1660/1670 – 1738) of Charles City County, VA. The Evans family resettled in and became a core part of Granville County’s Native American community in the 1760s immediately following the initial settlement of the founding  Chavis, Harris, Hawley, Pettiford, Anderson, Bass, and Goins families. In this blog post I will document the Evans family from their earliest documented origins from a “free Indian woman” known as Jane Gibson the elder, to their settlement in Granville County. A word of caution: “Evans” is among the most common surnames dating back to colonial times, therefore not all “Evans” families are genealogically related. There were a few “free colored” Evans families originating in Virginia and it is not known if an how they may all be related. The focus of this blog post is about documenting the branch of the Evans family that begins with Morris Evans and his wife Jane Gibson. I do discuss two additional Evans families at the end, that may or may not be related.


Jane Gibson the Elder, “a free Indian woman”

Morris Evans’ (1665-1739) wife Jane Gibson (1660/1670-1738), had a mother also named Jane Gibson. To distinguish between the two women, the mother is referred to as Jane Gibson the elder (born 1640/1650). The elder Jane Gibson was called “a free Indian woman” by some of her descendants who were illegally enslaved. Though the Evans and Gibson families were free-born, that did not prevent some colonists from illegally enslaving them. Apparently, some of the descendants of Morris Evans and Jane Gibson’s  daughter Frances Evans (1700-1771) were enslaved by a colonist named Goodrich Lightfoot. They were originally “bound out” to Lightfoot to be indentured servants but he instead enslaved them and after his death, they were subsequently sold to several slave owners.  The enslaved Evans later sued for their freedom and provided information that they descended from a free Indian woman – Jane Gibson the elder.

The petition of Charles Evans, Amey Evans, Sukey Evans, Sisar Evans, Solomon Evans, Frankey Evans, Sally Evans, Milly Evans, Adam Evans and Hannah Evans holden in slavery by Lewis Allen, of the County of Halifax humbly sheweth: that your petitioners are descendants from Jane Gibson, a free Indian woman..

Source: http://freepages.family.rootsweb.ancestry.com/~genealogyfriend/evans/gib_evans.htm

You can review the documentation on Deloris Williams’ website where she has graciously transcribed the chancery court documents and it is really worth a read, if you’re not familiar with these records.

I also found in the Saint Stephen’s Parish records for New Kent County, that Goodrich Lightfoot (the man who enslaved the Evans) owned an “Indian” slave named Charles who died on October 9, 1722. I’m unsure if this Charles is from the Evans family, but it certainly appears Goodrich Lightfoot enslaved multiple Native Americans.

Source: The Parish Register of Saint Peter's, New Kent County, Va. from 1680 to 1787
Source: The Parish Register of Saint Peter’s, New Kent County, Va. from 1680 to 1787

Also noteworthy, the Native American/”free colored” Howell family of Granville County descends from a woman who was a servant in the home of Goodrich Lightfoot’s brother Sherwood Lightfoot of Saint Stephen’s Parish in New Kent County, VA. And after both the Evans and Howell families came to Granville County, they intermarried.

The exact tribal origin of the Evans family has also been a subject of a lot of debate among researchers. Morris Evans was noted as being a free person of color and we know from DNA testing that he was of at least partial African descent. It is unknown if his background included any Native American ancestry. Although he was born around 1665, the first confirmed records for him were at the end of his life in 1738. So there is a lot about Morris Evans’ early life that we do not know about.

However Morris Evans’ wife’s mother Jane Gibson the elder and thus his wife were noted as being “Indian”, yet no tribe specified. Charles City County, VA which is where Jane Gibson the elder resided, is located in the heart of Powhatan territory and perhaps that is where her tribal ancestry comes from. There is another Powhatan (specifically Nansemond) descended family of Granville County – the Basses, that I blogged about previously and the Evans intermarried with them in Granville. There was also a Walter Gibson recorded as a chieftan in the Tuscarora “Indian Woods” reservation land deeds in Bertie County, NC in the 1770s. However, I have not seen any credible information that names his parents or children, so I’m not sure if he is at all connected to Jane Gibson of Charles City County. Another matter to consider is that Morris Evans and Jane Gibson’s son Charles Evans moved to southside Virginia by the 1730s, about a decade after the Saponi reservation at nearby Fort Christanna was closed. Charles Evans and his family  intermarried with the Saponi descendants residing in Virginia. The maiden name of Charles Evans’ wife is unknown, so more research into her identity is needed.


The Evans Move from the Tidewater to Southside Virginia

The Evans family line that came to Granville were not enslaved and as a result, they are well documented. Morris Evans and Jane Gibson also had two sons named Charles Evans (1696-1760) and Morris Evans Jr (1710-1754). Charles and Morris Jr were born in the Tidewater area of Virginia (York County) like their parents, but relocated to the southside Virginia counties of Brunswick, Mecklenburg, and Lunenburg (Lunenburg was formed from Brunswick in 1746 and Mecklenburg was formed from Lunenburg in 1765). Charles Evans moved first in the 1730s and his younger brother Morris Evans Jr moved later in the 1750s. Living next to the Evans families in Southside Virginia during this time period were other notable “free colored”/Native American families such as: Walden, Kersey, Harris, Brandon/Branham, Stewart, Chavis, Guy and Corn. I point this out because the Evans intermarried with most of these Southside families and they then moved together into the North Carolina border counties, including Granville.

Morris Evans Jr (1710-154) was married to a white woman named Amy Poole, who was the daughter of William Poole. After Morris Evans’ death, Amy remarried a John Wright and became known as “Amy Wright”. Her father William Poole in 1753, gave land in Lunenburg Co, VA to Morris Evans Jr and Amy Poole’s son named Richard Evans (1750-1794). This same Richard Evans later moved to Robeson Co, NC and is the most likely ancestor of the Evans family found within the Lumbee Tribe of Robeson Co.

Charles Evans (1696-1760) remained in southside Virginia until his death in 1760 and we have a good record of who his children were through land transactions and wills. Unfortunately not much is known about Charles Evans’ wife aside from her first name being Sarah. Charles Evans’ children were:

  1. Thomas Evans (b. 1734) – tithable in his father’s 1751 Lunenburg Co household. Was in very poor economic standing as his children were bound out because he could not provide for them. Thomas only received one shilling from his father’s will because he was “undutiful”. His wife may have been a Stewart. Some of his children intermarried with the “free colored”/Native American Jeffries family and moved to Orange Co, NC. This is the same Jeffries family that is a core family of the Occaneechi Band of the Saponi Nation.
  2. Major Evans (1733-1814) – moved to Granville Co, NC and is the primary ancestor of the Evans of Granville Co. Will be discussed in the next section.
  3. Charles Evans (b. 1737) – remained in southside Virginia. In 1782, he was compensated for beef he provided to the Continental Army during the Revolutionary War. His daughter Nanny Evans married Eaton Walden.
  4. Richard Evans (b. 1740) – remained in southside Virginia. He did not leave a will, so his apparent children are not verified. He may be the father of Richard Evans b. 1772 who relocated to Chatham Co, NC. An earlier Isaac Evans (b. 1735) was the first “free colored” Evans to appear in the Randolph Co (which borders Chatham) records, so some of the apparent descendants of Richard Evans may in fact be the descendants of Isaac Evans. And it is not currently known if and how Isaac Evans may be related to the family of Morris Evans/Jane Gibson.
  5. Sarah Evans (b. 1742)  – mentioned in her father’s will but unknown what happened to her next
  6. Joyce Evans (b. 1743) – mentioned in her father’s will but unknown what happened to her next
  7. Erasmus Evans (b. 1745) – had two sons named Anthony and Isham who were bound out. Anthony was called “Anthony Chavis”, so Erasmus’ wife was likely a Chavis. Anthony Evans/Chavis moved around a bit before settling in Chatham Co where he left a will but apparently no heirs.

From here, we will focus our discussion on Charles Evans’ son Major Evans (1733-1814) who is the main progenitor of the Evans in Granville County.


Major Evans (1733-1814) comes to Granville County

Charles Evans’ son Major Evans (1733-1814) who is the direct lineal ancestor of the vast majority of the Granville County Evans first appears in the Granville tax lists in the 1760s. By the 1780s and 1790s he had recorded several land transactions in Granville and short-lived Bute County (modern Franklin and Warren). Notably in 1780, he purchased 100 acres of land from Phillip Chavis off the Tar River in an area known as the Buffalo Race Path near Buffalo Creek. Phillip Chavis also sold Major Evans an additional 500 acres along the Granville/Franklin line. Phillip Chavis (b. 1726) was the son of William Chavis (1706-1778) – the original Granville land owner and founding community member. Phillip Chavis had numerous land transactions with his father William Chavis around Buffalo Creek and he also settled his father’s estate. In fact, Major Evans’ wife Martha Ann (maiden name unknown) may have been a Chavis given the close relationship between Major Evans and the William Chavis family.

It’s also important to remember that William Chavis’ wife was Frances Gibson was the daughter of Gibson Gibson (1660-1727) of Charles City County, VA. Perhaps Jane Gibson the elder and Gibson Gibson were related, given the shared Gibson surname in the same location. We know from witness testimony that Jane Gibson the elder had two children – Jane Gibson the younger who married Morris Evans and a son named George Gibson (born 1665) who died without having children. So William Chavis’ father-in-law Gibson Gibson could not have been a son of Jane Gibson the elder, but perhaps a brother or nephew. This is only speculation at the moment and hopefully some more documentation may confirm these suspicions.

Phillip Chavis land sold to Major Evans in 1780. Buffalo Race Paths - Granville County.
16 Feb 1780 Granville County, North Carolina – Phillip Chavis sells land along the “Buffalo Race Paths” to Major Evans. This land is very close to the Granille (now Vance) and Franklin County border
Major Evans land purchase on the Buckhorn Branch in Newlight Creek in far southeastern Granville County, close to the Franklin and Wake County borders.
Major Evans land purchase on the Buckhorn Branch in Newlight Creek in far southeastern Granville County, close to the Franklin and Wake County borders.
Circled in red are the approximate locations of Major Evans land purchases in and around Granville County.  There are at least two locations named
Circled in red are the approximate locations of Major Evans land purchases in and around Granville County. There are at least two locations named “Buffalo Race Paths” – one in Shocco township, Warren County where the old Bute County courthouse was located and one located on the Granville (now Vance) and Franklin county line. Major Evans’ “Buffalo Race Paths” land appears to be the latter one. This land bordered the Chavis family land and Snelling family land. The Snellings are Chavis descendants and intermarried with the Evans.
Source: http://dc.lib.unc.edu/cdm/singleitem/collection/ncmaps/id/3569

Whatever the exact relationship between Major Evans and the Chavis family turns out to be, these land transactions placed Major Evans and his family in the heart of the Granville County Native American community. It’s also important to note that Major Evans still owned land in Mecklenburg County, VA and appears on the tax lists there in the 1780s, so he likely was moving back and forth (a very short distance) between his Mecklenburg County property and his Granville County property. This close relationship between the two locations explains why many other the Native American/”free colored” families from the Mecklenburg area including the Howell, Guy, KerseyBrandon/Branham, Cousins, and Mayo families (most of whom had intermarried with the Evans) continued moving into Granville up through the first couple of decades of the 1800s. There was a Major Evans recorded in the Warren County tax list for the Six Pound District in 1814 and if this is the same Major Evans which it likely is, then it shows he moved yet again in his final years.

Nearly all of Major Evans’ children and descendants intermarried with families from the Granville Native American community. Below is a list of his children and their spouses:

1. * Morris Evans (1750-1834) married second Lydia Anderson, his first wife is unknown.

2. * Gilbert Evans (1757-1827) married Phoebe Lumbley. Phoebe was apparently white, and Gilbert appears in tax and census records as white as do their children. Because of strict laws forbidding interracial marriages, it could be that Gilbert “passed” for white in order to have a white spouse. This is a pattern that I have seen before.

3. Burwell Evans (1758-1820) married Mary Mitchell.

4. * John Evans (1759-1781) unwed and died in battle during the Revolutionary War.

5. Elizabeth Evans (1780-before 1860) married Isaac Chavis but they later separated.

6. Nelly Evans (1762-1849) married William Taborn

7. * William Evans (1764-1823) married Sarah Hays who was apparently white. Like his brother Gilbert, William “passed” for white and it was likely because he had a white spouse.

8. Sarah Evans (1770 – before 1860) married George Anderson.

* Paul Heinegg in his Evans family sketch on his website freeafricanamericans, lists the brothers Morris, Gilbert, John, and William Evans as the *possible* sons of Gilbert Evans b. 1730. However genealogist Deloris Williams has more up to date research on the Evans family and I agree with her conclusions.

Most of these families resided in Granville and Wake Counties. It is likely Major Evans’ land purchase in Newlight Creek which borders Wake County, precipitated the movement of many of his descendants into Wake.

The interconnectedness of the Evans family to the Granville County Native American community is also evident in the division of the estate of William Evans (1789-1871), a resident of Fishing Creek, Granville County. Deloris Williams has transcribed his estate record here. William was the grandson of Major Evans. Though William Evans had been married to Frances Anderson, by the time of his death he was widowed and had no living heirs. So instead he divided his estate among some members of the Native American community including the Anderson, Boon, Pettiford, Hawley, Mayo, Curtis, Taborn, Jones, and Evans families.

Below are some pictures of Granville County Evans who are directly descended from Major Evans (and further back descended from Morris Evans and Jane Gibson):

Pantheyer Brandon (1851-1934). She was the daughter of Hilliard Evans and Betsy Brandon. Because her parents were unwed, she took her mother's last name. Though Pantheyer's marriage record to Junius Thomas Howell lists her father as
Pantheyer Brandon (1851-1934) of Fishing Creek, Granville County. She was the daughter of Hilliard Evans and Betsy Brandon. Because her parents were unwed, she took her mother’s last name. Though Pantheyer’s marriage record to Junius Thomas Howell lists her father as “unknown”, Hilliard Evans identity was confirmed through Pantheyer’s brother Osh Brandon’s marriage record. Pantheyer’s sister Hilliard “Hettie” Brandon was also named after their father. Pantheyer’s mother Betsy Brandon later had several more children with William Peace. Hilliard Evans later married Louisa Mitchell and relocated to Ohio. Probably only his oldest children with Betsy Brandon had memories of him before he moved out of state.
Source: Ancestry, Username: rthomas1973

Pantheyer Brandon’s lineage back to Major Evans is as follows:

Pantheyer Brandon; Hilliard Evans; Thomas Evans; Morris Evans; Major Evans.

She is also descended from the Brandon, Bass, and Anderson families.

John Evans (1830 - 1892) and his wife Martha Harris. John was the son of Polly Evans and an unknown father. His mother Polly later married Johnson Reed. The family relocated to Ohio by 1860. Source: E. Howard Evans
John Evans (1830 – 1892) and his wife Martha Harris. John was the son of Polly Evans and an unknown father. His mother Polly later married Johnson Reed. The family relocated to Ohio by 1860. John Evans was first cousins to Pantheyer Brandon pictured above.
Source: E. Howard Evans

John Evans’ lineage back to Major Evans is as follows:

John Evans; Polly Evans; Thomas Evans; Morris Evans; Major Evans

John Evans is also descended from the Bass and Anderson families.

Standing on the left if John Evans' son Thomas McDaniel Evans  (1861-1929). Standing to his right is Thomas' son Howard Evans and seated is Thomas' daughter Ruth Evans. John Evans moved to Ohio by 1860, where his family continued to live. Source: E. Howard Evans
Standing on the left is John Evans’ son Thomas McDaniel Evans (1861-1929). Standing to his right is Thomas’ son Howard Evans and seated is Thomas’ daughter Ruth Evans. John Evans moved to Ohio by 1860, where his family continued to live.
Source: E. Howard Evans
Mary Etta Guy (1866 - 1965) a resident of Fishing Creek, Granville County. Mary Etta descends from several Granville County Native American families. She descends from the Evans (Morris Evans-Jane Gibson), Taborn, Guy, and Chavis families and was married to a Tyler. Mary Etta spent her entire life in Fishing Creek until after her husband's death in 1943 when she joined some of her family who had relocated to New York. Source: Carole Allen
Mary Etta Guy (1866 – 1965) a resident of Fishing Creek, Granville County. Mary Etta descends from several Granville County Native American families. She descends from the Evans (Morris Evans-Jane Gibson), Taborn, Guy, and Chavis families and was married to a Tyler. Mary Etta spent her entire life in Fishing Creek until after her husband’s death in 1943 when she joined some of her family who had relocated to New York.
Source: Carole Allen
Ira Evans 1879-1968
Ira Evans (1879-1968) was the son of Lewis Evans (1847-1917) and  Zibra Bookram (b. 1859). His is a direct lineal descendants of Morris Evans/Jane Gibson through their grandson Major Evans. Ira descends from the Evans, Gibson, Bookram, Bass, Anderson, and Scott families and lived in Durham Co, NC. Source: Ancestry, Username: LaMonica Williams.
Ada Evans
Ada Evans (1885-1954) was the daughter of Thomas Evans and Mary Bookram. She is double first cousins with Ira Evans pictured above. Ada was first married to Earnest Day and second married to William Glover. She lived in Granville and Durham Counties. Please note that most family tree on Ancestry have confused this Ada Evans for her older first cousin Ada Evans ( b 1877) who was the daughter of Sallie Evans.  Source: Ancestry, Username: MichaelSmith493

What about the families of Thomas Evans (1723-1788) and James Evans (1720-1786)??

 

Evans Migration Map.004
Map following the movement of the Evans family. The Morris Evans-Jane Gibson line is shown in red, the James Evans line is shown in blue, and the Thomas Evans line is shown in purple. The dates indicate the earliest records for the Evans family in those locations. © Kianga Lucas

 

So as I mentioned at the beginning of the blog post, there were other early “free colored” Evans families in Virginia that may be related to Morris Evans/Jane Gibson. In particular, there are two two early Evans’ ancestors that need to be discussed.

 

Thomas Evans (1723-1788):

One family begins with a Thomas Evans (1723-1788) who lived in the southside Virginia counties of Lunenburg and Mecklenburg. His parents at this time are unknown. His wife’s name is also unknown but she was a Walden.  Thomas Evans and his descendants usually lived close to the known descendants of Morris Evans/Jane Gibson. In fact, this Thomas Evans (1723-1788), Charles Evans and Major Evans (grandsons of Morris Evans/Jane Gibson) all together on 9 April 1782 in Mecklenburg County court proved their claim to be paid for 225 lbs of beef they each supplied the Continental Army during the Revolutionary War. This suggests a close relationship between the three men (two of whom are documented siblings).

All of Thomas Evans’ children married other closely related Native American families of the area including Chavis, Brandon, Drew and Kersey. Thankfully Thomas Evans left a 1787 (proved 1788) Mecklenburg County will that named his heirs. His heirs were also named in a subsequent lawsuit. Many of Thomas’ descendants moved into and intermarried with the Native American community in Granville including his grandson Isaac Chavis who married and later separated from the previously mentioned Elizabeth Evans who was the daughter of Major Evans. Additional surnames that Thomas Evans’ descendants married into when they moved to North Carolina include: LocklearIvey and Hawley. All of this suggests a close relationship between Thomas Evans and the descendants of Morris Evans/Jane Gibson but I’m not sure what it is. I feel fairly confident that this Thomas Evans is related to Morris Evans/Jane Gibson but I’m still working on seeing where exactly he fits in.

Sally Kersey
Sally Kersey (1828-1911) was the daughter of Benjamin Kersey and Sally (maiden name not known). Her grandparents were William Kersey and Polly Evans. Polly Evans was a daughter of Thomas Evans (1723-1788). She was married to William Tyler and was a lifelong resident of the Native American community in Granvilly, in Fishing Creek township. Source: Ancestry, Username: wanhiehol

James Evans (1720-1786):

And second there is James Evans (1720-1786) who first appears in the records in Surry County, VA in 1746. In that year he was charged with adultery for living with Eleanor Walden. Eleanor is presumed to later be his wife and mother of his children. Unfortunately, Surry County suffered major record loss, so further details on James Evans’ early life may have been destroyed. Such records may have named his parents, because James’ parents are unknown. By the 1750s, James Evans was living in Edgecombe County, NC as indicated by land purchases and militia records. Notably James Evans is listed next to several members of the “free colored”/Native American Scott family that was of Saponi descent and these families later intermarried. This part of Edgecombe became Halifax County in 1758, and James Evans continues to appear in the Halifax records. By 1786, his wife Eleanor (Walden) Evans was listed as a head of household in the Halifax records, indicating that James had died some time previous to that date.

James Evans’ descendants continued living in the Halifax County area. Again, please note that Paul Heinegg has different information for the descendants of James Evans. Instead I’m using the genealogy provided by Deloris Williams which I believe is more accurate. James Evans had a son by the same name James Evans Jr (1750-1830) who lived in Halifax Co. James Jr had a son named Leven Evans (1775 – before 1850) who is the main source of the Evans found within the state-recognized Haliwa-Saponi tribe in Hollister. Leven Evans’ first wife was Kizzie but her maiden name is unknown. His second wife was Harriet Scott (b. 1811). Harriet was from the same Scott family that her grandfather James Evans (1720-1786) enlisted in the Edgecombe Co militia with. Leven Evans’ descendants continued to intermarry with “core” families of the Haliwa-Saponi tribe including Richardson, Lynch, Silver, Mills, and Copeland.

Recent DNA testing suggests that Leven Evans (1775-before 1850) is not a descendant of Morris Evans/Jane Gibson. At least 7 direct male lineal descendants of Morris Evans have done yDNA testing and their haplogroup is E-M2 which is a sub Saharan African haplogroup. At least one direct male lineal descendant of Leven Evans has done yDNA testing and his haplogroup is R1b which is Western European (most commonly Irish). This means we know that Leven Evans and Morris Evans do not share a common male Evans ancestor. But it’s possible that the Leven Evans branch may descend from a female Evans ancestor which would account for the different yDNA haplogroups. Like the paper trail, DNA results can offer a clue but not the full story about one’s heritage.

Fox Evans
Fox Evans (1882-1932) was the son of Elijah Evans and Jane Cornelia Richardson. He is a direct lineal descendant of James Evans (1720-1786) through Leven Evans. Fox Evans was married to Leacy Silver and lived in Halifax County, NC. Source: Ancestry, Username: lynnmcaldwell1
image1
Major Blake Evans (1879-1959) is pictured with his first wife Adeline Virginia Richardson (1876-1920). Major Blake Evans was a brother to Fox Evans pictured above. He is a direct lineal descendant of James Evans (1720-1786) through his grandson Leven Evans. Major Blake Evans lived in Halifax Co, NC his entire life where some of his descendants are among the Haliwa-Saponi tribe. Source: Desmond Ellsworth
image2
Pictured are children of Major Blake Evans (1879-1959) who resided in Halifax Co, NC. Source: Desmond Ellsworth

 

Mollie Evans
Mollie Evans (1892-1938) was the daughter of William Evans and Martha Richardson. She is also direct lineal descendant of James Evans (1720-1786) through Leven Evans. Mollie was married to Arch Silver and lived in Halifax County, NC. Source: Ancestry, Username: GwendolynJohnson84