The purpose of this blog post is twofold: To put a spotlight on how tax lists are helpful for genealogical research and to encourage researchers to take full advantage of the North Carolina Wills and Probate collection made available on Ancestry. Recently while browsing through these records, I stumbled across a list of ‘Insolvent Taxpayers’ from 1810 mixed into a folder of wills. I immediately recognized the names of several Native/FPOC residents of Granville Co whom I research regularly, including my own direct and indirect ancestors.
North Carolina Tax Laws
In order to read and interpret North Carolina tax lists, it is vital to understand how the law determined who was taxable. This is a link which provides an overview of North Carolina tax laws as well as instructions on how to access original tax lists. The North Carolina State Archives houses tax lists prior to 1900, so it requires an in-person visit. Tax lists have not been digitized and are not available online through popular genealogy sites such as Ancestry and FamilySearch. (This is why the list of Granville County Insolvent Taxpayers from 1810 mixed into the Wills folders is a remarkable find).
Before the implementation of the modern income based tax system that we are all familiar with, North Carolina used to have a ‘Poll Tax’ system that was initiated in 1715. Free white males, 16 years of age and older were considered taxable. And all “free people of color”, both males and females, 12 years of age and older were considered taxable. This meant that FPOC had to pay more poll taxes than whites. In Granville County, there were petitions signed by FPOC and sympathetic whites, requesting that this unfair tax system be abolished. Consequently, some “free colored” men protested and refused to pay taxes on their wives and you will see notations in the tax lists which reflect that.
In 1784, North Carolina passed a new tax law which more or less, stayed in place with minor amendments until 1970. Here are the key features of the tax law:
All free men (both white men and men of color), ages 21 and over were required to pay a poll tax.
In 1801, the law was amended so that all free men, ages 21-50 were required to pay a poll tax. This meant that when a man turned 51, he was no longer taxable.
All slaves, ages 12-50 were taxable. Slave owners were responsible for paying taxes on their slaves. Slaves were also referred to as “black polls”.
In 1817, the law was further amended so that all free men, ages 21-45 were required to pay a poll tax. This meant that when a man turned 46, he was no longer taxable.
No matter the age, all men were required to pay taxes on their land. Therefore you will see tax lists which show men who are not assessed with a poll tax, and are only assessed with a property tax.
If you did not pay your poll tax, your name was added to the Insolvent Taxpayer List.
Though tax lists don’t specify the age of the individual listed, you can at least determine an age range if they were assessed with a poll tax. Therefore tax lists are helpful when you are trying to estimate the age of an individual you are researching. Another advantage is that tax lists are created yearly, whereas census records are created only every ten years. Much can happen in the span of ten years, so tax lists help fill in those gaps.
Mixed into Granville County Wills, Vol 7, 1808-1816 folder on Ancestry is where I found the list of insolvent taxpayers from 1810. In a previous blog post here, I provided detailed instructions on how to access this collection on Ancestry. The Wills and Probate Collection on Ancestry not only contains estate records but for some counties, this collection also includes apprenticeships, “Poor House” lists, some court orders and other official court documents. The availability of these records online varies considerably from one county to the next and these records are not at all consistently available for all years. Luckily for Granville, some of these miscellaneous files were mixed into the estate records. The problem is that none of these records are indexed which means they are not searchable, so you quite literally have to browse page by page in folders that contain thousands of pages. Joy!
However, when you do find these miscellaneous records, it is worth the time spent. After hours and hours of reading wills containing barely decipherable handwriting, I came across the following list of “Insolvent Taxpayers” from 1810:
An insolvent taxpayer refers to someone who failed to pay their taxes. So this is NOT a full list of taxpayers but rather a list of residents of Granville County who were supposed to pay taxes in 1810 but failed to do so. You can see from the second page that this document was produced and recorded in the August 1811 session of the Granville County court. There is also an additional note at the top of the page which indicates that some of these persons may have moved out of county which is why they did not pay taxes to the county that year.
There are two columns next to each individual name listed. The first column is “Free Poll” which refers to the unpaid poll tax of the individual named. The second column is “Slaves” and refers to individuals who failed to pay taxes on their slaves. What is omitted from these lists is additional biographical information such as age, race, occupation, marital status, etc. So though tax lists and insolvent tax lists are excellent primary source records, it can be tricky to identify exactly who is named on the list (especially if multiple people living in the same county share the same name).
Fortunately, I recognize the names of all the FPOC who are listed and I have transcribed their names below. And to ensure there is little confusion about the identities of the individuals listed, I have included a brief bio on each person.
Racey Bass – Born circa 1790 (though probably a year or two older because to be taxable he had to be 21 years of age). Son of Jesse Chavis and Milly Bass. Resided in the Abrams Plains area. You can read more about Racey’s father Jesse Chavis here and read more Racey’s brother Willis Bass here. Due to conflicting information, I was unclear about the gender of Racey Bass. However I now know Racey Bass was a male because he is named as a free poll in this tax list. (There are some examples where widowed women who act as head of household are taxable, but this is not the case for Racey Bass). Isaac Chavis – Born circa 1766, died before 1831. Son of James Chavis and Elizabeth Evans. Married and divorced Elizabeth Evans. Owned 150 acres of land in Abrams Plains district.
Sherwood Harris – Born circa 1761, died in 1831. Son of Edward Harris and Sarah Chavis. A Revolutionary War veteran and you can read about him here. Resided in the Beaverdam district. (He is my 5th great-grandfather). Daniel Harris – Born circa 1785. Son of Sherwood Harris listed above him. He was likely living on Sherwood Harris’ land in Beaverdam district. (He is my 4th great-grandfather).
James Chavis “Shavers” – Born circa 1786. Son of Anthony Chavis and Betsy Evans. There was an older James Chavis (born circa 1744) living in Granville in the early 1800s. However, in 1810 that older James Chavis was exempt from paying taxes. James Chavis (born circa 1786) and several of his siblings moved to Chatham Co. where he married Nancy Bird. He later relocated to the “Lost Creek Community” in Vigo Co, IN. “Shavers” is an alternative spelling of “Chavis”, and James Chavis is documented in other census records with this alternative spelling.
Thomas Chavis – This is the same Thomas Chavis who was enumerated in the 1810 census in Granville Co, head of a household of 10 “free people of color” and 1 slave. I don’t have solid information that helps to identify more about his life and who his parents may have been. He resided next to Charles Chavis (below) who resided in Abrams Plains. The Chavises living in this area came from across the state border in Mecklenburg Co VA. Charles Chavis – This is the same Charles Chavis who was taxed in the Abrams Plains district in 1788 and enumerated in the Granville Co census in 1800 and 1810. He was married to Nancy Taborn and was the bondsman for the 1802 Granville Co marriage of Evans Chavis and Lucy Smith. Genealogist Paul Heinegg theorizes with no supporting documentation that he may be the “illegitimate” son of Hannah Francis and Philip Chavis. I do not concur and instead believe he is from the Mecklenburg Co, VA Chavises.
James Pettiford – He does not appear in any Granville Co census or marriage records, so I’m unsure of his age and who his parents were. He may have died shortly after this tax list or moved out of the county or state.
Elijah Valentine – Born circa 1770. I do not have parents identified for him. He was married to Polly Bass and lived in the Fishing Creek district.
William Anderson – Perhaps born circa 1789. Enumerated in the 1810 census of Granville, head of household of 7 “free people of color”. He was married to Elizabeth Pettiford. I have not identified his parents but he may have been a grandson of Lewis Anderson Jr (1743-before 1810).
Reuben Day – Born circa 1788. He was the son of Jesse Day and Prissy Bass. He later moved to Orange Co, NC.
Jacob Hawley – Not to be confused with the older Jacob Hawley listed below. I’m unsure of the age and parents of this Jacob Hawley. It’s possible he could be a son or closely related to Jacob Hawley Sr.
John Day – Born circa 1785. He was also enumerated in the 1810 census in Granville, head of a household of 2 “free people of color”. He may be a son of Jesse Day and Prissy Bass.
Jacob Hawley Sr – Born circa 1751, but if he was still considered a tithable in 1810, then he may actually be a few years younger. Died in 1817. Son of Joseph Hawley and Martha Harris. You can read more about the Hawley family here. Lewis Mitchell – This is probably the same Lewis Mitchell who was enumerated in the 1830 census in Granville, head of a household consisting of himself. I have found no marriage records for him and unable to identify his parents.
William Mitchell – Born circa 1775. Son of Archibald Mitchell and Selah Bass. He was married to Bythea Hedgepeth.
Dempsey Bass – Born circa 1781, died by 1828. Son of Edward Bass and Tamer Anderson. He was married to Phoebe Day. In 1810, he resided in the Oxford district and in the 1820 census was in the Ledge of Rock district. You can read more about the Bass family here.
Edward Mitchell – Born circa 1775. Son of Archibald Mitchell and Selah Bass. He was married to Mary Ann/Mariah Bass. He resided in the Tar River district.
I was recently contacted by historian Vikki Bynum (“The Free State of Jones” – author of the book which inspired the movie), who was working on updating her research on the “free people of color” from Granville County. Vikki became familiar with my own research through this blog: “Native American Roots” and I was so delighted to work with her on this. The narrative that she presents and how she was able to synthesize and summarize the lives of our ancestors is quite impressive.
I am so proud to descend from such remarkable people and honored that my blog has become a source for others to learn more about our ancestors.
This blog would not be possible without the many people who have shared photos, family stories, and other key family information. Collaboration is vital in telling the full stories of our ancestor’s lives. A heartfelt thank you to all who have contributed!
If you are using marriage records to simply document when and where your ancestors married, you are missing out on so much more information. In this blog post, I will provide some examples and give advice about how to maximize the information contained in marriage records. Granville is a county that thankfully did not suffer from major record loss when compared to other North Carolina counties, so it’s important to take full advantage of the written record left behind. I will also provide some general observations about the marriage patterns of our ancestors that I was able to observe by closely reviewing their marriage records.
Marriage Bonds and the Bondsman
In North Carolina, from the colonial era and up through about 1869, marriages in the state typically required a marriage bond to be posted. Marriage bonds were a formal guarantee between the potential groom and bride and the jurisdictional government that the couple was legally able to marry. The groom was accompanied by a bondsman who both signed their names to guarantee the marriage bond for a specific amount of money. No actual money was exchanged. The Legal Genealogist has a good blog post with additional information about marriage bonds.
Because the bondsman just like the groom, could potentially be legally held responsible if the marriage was unlawful, the bondsman was usually a relative or friend/neighbor of the groom or bride. This means marriage bonds contain potentially additional genealogical information. If the bondsman was a relative, this can help identify other family members of the married couple.
Over the course of my research, I have closely looked at hundreds, probably thousands of marriage bonds for our ancestors in Granville and nearby counties. I have observed that if the bondsman was a relative, he was most often either the father, uncle, brother, or brother-in-law of the groom or bride. I have identified bondsmen who were slightly more distant relatives like first cousins, but these instances were not nearly as common as the father, uncle, brother, and brother-in-law relationship.
Here is an example of a marriage bond:
So my recommendation is that every time you locate a marriage bond of your ancestors, make sure to record the name of the bondsman. After you do that, follow up to see if you can identify exactly who that bondsman was and if he had any family relationship to the groom or bride.
Here is another example of a marriage bond, where the bondsman was an uncle:
Transition to Standardized Marriage Licenses
In the years following the conclusion of the Civil War, North Carolina abandoned the marriage bond system in favor of more standardized marriage licenses. In this section, I’ll document some of the variety of marriage licenses you can expect to see from this time period. These marriage licenses typically offer a lot more biographical information about the groom and bride. Additional information may include: age, race/color, names of parents, witnesses to the marriage, location of marriage, the person who solemnized the marriage, and the residence of the groom and bride.
The Native American community in Granville was very tight knit and this can be seen in the marriage records which record the witnesses of the event. Witnesses were often family members and friends and so these marriage records offer an important insight into these kinship and social circles.
The marriage license for James H Tyler (1852-1919) and Sarah Virginia Scott (1858-1937) shows some familiar names included in the record. The marriage license indicates that both the groom and bride lived in “F.C.”, meaning Fishing Creek township – the heart of the Native American community in Granville. James Tyler was 25 years of age and Sarah Virginia Scott was 17 years of age. A “J.P.” (Justice of the Peace) named L.H. Cannady officiated the ceremony at John Scott’s home. John Scott (b. 1823) was the father of Sarah Virginia Scott. The witnesses to the marriage were David Day, Sarah Tyler, and Hawkins Kersey. All three people were from the community. David Day (b. 1837) was the from FPOC Day family, a core family. By 1879, he was widowed from Nancy Bass who may have been a close family member of Sarah Virginia Scott’s maternal grandmother Henrietta Bass (b. 1800). “Sarah Tyler” was James H Tyler’s mother Sarah/Sally (Kersey) Tyler (1828-1911). Hawkins Kersey (1854-1921) was originally born Hawkins Tyler, and was the son of Martha Jane Tyler (b. 1830) who was James H Tyler’s aunt. Hawkins, was then “adopted” by Baldy Kersey (James H Tyler’s uncle) and his surname was changed to Kersey. Baldy Kersey was the infamous outlaw and the subject of this blog post.
Another example of a marriage license with biographical information:
The 27 July 1872 Granville County marriage record of Lewis H Anderson (b. 1849) and Amanda W Anderson (1856-1920) also shows important biographical information. Lewis Anderson listed as 22 years of age resided in “F.C.” (Fishing Creek) township and Amanda Anderson age 18, resided in “O” (Oxford) township. The marriage took place at the New Hope Church which was one of several churches that serviced the community. Dennis Anderson (b. 1807), a member from the community, officiated the service. While browsing through the Granville County marriage records, I noted that Dennis Anderson officiated numerous marriages for people in the Native American community. Amanda W Anderson’s grandfather Jeremiah “Jerry” Anderson (1794-1875) was the older brother of Dennis Anderson, so Dennis Anderson was also a great uncle of the bride. Witnesses to the marriage were Arthur Bass, James Horner, and David Day. There were two Arthur Basses of adult age living in Granville County in 1872, so I’m uncertain which one is referred to here. James Horner (b. 1842) was not a FPOC. He was born enslaved but married into the Native American/FPOC community which likely why he was a witness. David Day (b. 1837) is the same man who was listed above as a witness to the marriage of James H Tyler and Sarah Virginia Scott.
And here is another example of a marriage record with important biographical information:
The 22 December 1874 marriage between James A Mayo (1847-1910) and Ida Howell (1855-1928) also includes a few notable people from the community. James Mayo is listed as being 22 years of age and residing in “F.C.” (Fishing Creek) township and Ida Howell is 16 years of age and also a resident of “F.C.” (Fishing Creek) township. Cuffy Mayo (1800-1896) officiated the marriage. Cuffy was a very important person not only in the community but was also well respected by his white neighbors. He was a delegate to North Carolina’s 1868 Constitutional Convention. The marriage took place at the home of Jane (Harris) Howell (b. 1817) who was Ida Howell’s mother. Witnesses to the marriage were Edward Allen, James E Howell, and William Tyler. I’m unsure who Edward Allen was. James E Howell (1840-1912) was Ida Howell’s brother and my 2nd great-grandfather. William Tyler (1825-1897) was another well respected member of the community and a cousin and neighbor to the Howell family. It is also worth mentioning that the groom and bride were first cousins. James Mayo’s mother Sally Harris was a sister to Ida Howell’s mother Jane Harris. First cousin marriages were not atypical at all for this very tight knit community.
Military Pension Files
Another excellent resource to use to help document marriages of our ancestors are military pension files. Many of the men in our community were soldiers in the Revolutionary War and if they lived long enough into their elder years, they typically filed applications for military pension benefits. If a soldier died before or while receiving pension benefits, his surviving widow could apply for a widow’s pension to continue to receive those payments.
In order to prove that a female applicant was the legal surviving widow of a soldier, she had to provide a copy of their marriage license as well as witness testimony from friends/relatives/neighbors to confirm the identity of the applicant. If a widow remarried, she was no longer entitled to her deceased husband’s benefits.
For example, my 5th great-grandmother Mary (Bass) Richardson (1757-1844) was the widow of two Revolutionary War soldiers: her first husband Elijah Bass (1743-1781) and her second husband Benjamin Richardson (1750-1809). Elijah Bass died while in service in the Revolutionary War, so Mary Bass remarried Benjamin Richardson at the conclusion of the war. Mary Bass was eligible to receive Benjamin Richardson’s military pension benefits. In order to do that, she applied for a widow’s pension – W.4061. In her application, Mary (Bass) Richardson provides the following testimony about her marriages:
That she was married to Elijah Bass who was a private in the Army of the Revolutionary War in the North Carolina line that he served as such for the period of two and a half years and Enlisted under Captain Bailey of the tenth Regiment. She further declared that she was married to the said Elijah Bass on the 14th day of February 17 hundred & Seventy seven. That her husband the aforesaid Elijah Bass died (or was killed) in the aforesaid War at the Battle of Eutaw Springs on the 8th day of September 17 hundred & Eighty one. That she was afterward (to wit) on the 14th day of February 17 hundred & Eighty three married to Benjamin Richardson who was a private in the North Carolina Militia in the Revolutionary War who served as such for the period of twelve months under Capts. Joel Wren, John White Jordan Harris & other officers.
So in her testimony, Mary (Bass) Richardson gives 14 February 1783 as the date she married Benjamin Richardson. A search of the Granville County marriage bonds, shows that Benjamin Richardson and Mary Bass received a marriage bond on 13 February 1783 with Phillip Pettiford as the bondsman. This is consistent with the testimony that Mary (Bass) Richardson provided – they married the following day after receiving the marriage bond. If this marriage bond was no longer available due to record loss, Mary (Bass) Richardson’s testimony for her widow’s pension, serves as an excellent secondary source substitute record to document her marriage to Benjamin Richardson.
Another example is found in the widow’s pension application of my 5th great-grandmother Martha Patsy Harris (1770-1859). She was the widow of my 5th great-grandfather Sherwood Harris (1761-1833). Martha Patsy’s maiden name is unknown because I have never been able to locate a marriage record for her and Sherwood Harris. However her widow’s pension does provide me with an approximate date of when and where they married. You can read transcribed portions of the application W.3984 here.
Included in Martha Patsy Harris’ widow application, is testimony from several white residents of Granville and Wake Counties who were personal friends of Sherwood and Martha Patsy Harris and attended their wedding. Siblings Stephen Bridges (born 1770) and Frances “Fanny” (Bridges) Cavender (born 1765) remembered attending the wedding and gave 1787 as the approximate year of the marriage. Frances also gave additional information that the couple were married in Granville County by the Justice of the Peace named John Pope. Another personal friend named Nathaniel Estes (1770-1845) also recalled attending the wedding and determined that it happened several years before 1793 (the birth year of his son). Martha Patsy Harris also testified that she recalled the wedding was in 1787, so the information given in all the testimonies is consistent. So without a marriage record, we can give the approximate marriage year for Sherwood and Martha Patsy Harris as 1787. Having an exact date is certainly more desirable but an approximate date at least gives us something to work with.
So definitely make sure to read through the entire Revolutionary War pension files of your ancestors to help document their marriages. I have even found testimony that describes the actual wedding event – a detail that is not conveyed in marriage licenses. I recall reading a description of a wedding service that included fiddling and singing.
Land Deeds and Marriage
If you’ve searched high and low through marriage records and military pension files, and still cannot find leads on the marriages of your ancestors, here’s another source to consider: land deeds. Though land deeds do not specify an exact marriage event between a groom and bride, it does provide some clues about a recent marriage within the family. It was common for the families of the groom and bride to sell and purchase land from one another around the time of the marriage. There are a few possible reasons for this. For one, our community was very tight knit and land transactions were common within these close kinship circles. Marriages extended that kinship network of people to do business with and kept land ownership within the family. Another reason for these land transactions around the time of the marriage was that the groom desired to purchase land near his wife’s family to stay in close contact. If the groom was not already a land owner, his marriage into a new family provided an opportunity to became a land owner.
For example, my 4th great-grandfather Freeman Howell (1777-1870) had a daughter named Julia Howell (1797-1870). Julia Howell was married to Nelson Cousins (b. 1794) but I have never found a marriage record for the couple. I do have confirmation of their marriage through Freeman Howell’s estate records which specify how his estate was divided among his living heirs. Given the approximate ages of Nelson Cousins and Julia Howell’s children, I suspected that they were married around 1820. In 1824 in Granville County, the following land deeds were recorded between Julia Howell’s father Freeman Howell and Nelson Cousins’ brother Robert Cousins:
17 Jan 1824 • Granville County, North Carolina
$150 in hand deed of Gift from Robert Cousins to Freeman Howell
2 Feb 1824 • Granville County, North Carolina
Robert Cozen acknowledges a deed to Freeman Howell for a 120 acres of land which is ordered to be Registered
Source: Land deed notes transcribed by Jahrod Pender
Though these land deeds do not provide me with a date of a marriage event between a member of the Howell family and a member of the Cousins family, it does suggest that there is now a kinship relationship between these two families. This would be especially true if I find additional land deeds between the Howell and Cousins family during this period.
Another example of a land deed tied to a recent marriage is the example of my 6th great-grandparents Edward Harris (b. 1730) and Sarah Chavis (1730-1785). We believe that Edward Harris and Sarah Chavis married around 1750 according to the approximate ages of their children and 1750 being the first year that Sarah was listed as a tithable in Edward Harris’s household.
On 6 September 1756 (about 6 years after they married), Sarah Chavis’ father William Chavis made a deed of gift for 340 acres along Tabbs Creek in Granville County to Edward Harris and Sarah Chavis. (Land deed transcribed and shared by Paul Heinegg). William Chavis (1709-1778) was a man I refer to as a community founder because he originally owned all of the land that makes up the core of the community. According to local historian Oscar Blacknall, William Chavis owned a continuous 16 acres along the North side of the Tar River, going 5 miles inland. The land that William Chavis gifted to his new son-in-law Edward Harris was land which was part of this original plot that William Chavis owned. William Chavis likely wanted to guarantee that his daughter and her descendants would be well taken care of, for generations to come. So keep this in mind as you’re looking at land deeds to connect to marriage events.
Marriage Patterns and Observations
Finally I thought it would be good to create a list of my general observations about the marriage patterns of our ancestors. These are simply general patterns, so there will always be exceptions and variation. But with that said, I think you will find this helpful and a great reminder about the potential information you can gleam by closely observing marriage records.
ENDOGAMY! Our ancestors primarily practiced endogamous marriages, simply meaning that they limited marriages within the local community and people they already regarded as “kin”. As a result, I usually try to figure out if and how the groom and bride are related. It may be a blood connection through a more distant common relative, or it may be that they share cousins in common. But you will typically find some already existing family connection between the groom and bride.
Multiple Marriages. If a man or woman became widowed, you can typically expect for them to marry again. This is especially true if they still had minor children living at home. Another parent was needed to help raise and support those children, so it was not advantageous to remain widowed. These multiple marriages can create some complex family trees but it is important to document all of your ancestor’s marriages.
Keep track of a woman’s name changes. Following up on the point made above – each time a woman married, her surname changed. As a result, a bride’s surname listed on a marriage record may not be her original maiden name if she was previously married. Marriage records typically do not list if the bride was previously married, so it is up to you the research to investigate further.
Not all marriages were recorded. Some of our ancestors may not have went through with obtaining the proper license to legally marry. This means there will be no official record of the marriage. One possible explanation was that some people still married in a traditional, indigenous way. In the rejected Dawes and Eastern Cherokee applications of our ancestors, it’s not unusual to see references of ancestors marrying “the Indian way”, which usually meant not registered with the government. There were some who still adhered to indigenous cultural practices.
Native American/FPOC communities throughout NC were connected via kinship. Though most marriages happened directly within kinship circles of people geographically living within the same community, you will find marriages from people who live in two different neighboring or nearby communities. For example, my 2nd great-grandfather James E Howell who lived in the Granville community married my 2nd great-grandmother Virginia Richardson who lived a couple of counties over along the Halifax/Warren County border in the Haliwa-Saponi community. I found a trend of a few people from the Lumbee and Coharie community in Cumberland and Sampson County, move up to Orange/Alamance Counties and marry people from the Occaneechi-Saponi community. The reason for this is that all of these communities share at least some common ancestors from generations earlier and so they considered themselves all kin and socially acceptable to marry.
Girls who became orphaned, typically married young – in their teenage years. It’s important to remember that European colonists introduced an incredibly lopsided patriarchal society, that our ancestors had to quickly adapt to. Therefore if you were a girl who did not have a father to legally support and provide for you, you could find yourself in a vulnerable situation. Therefore it was in the best socio-economic interest of young girls who did not have fathers, to marry so they could benefit from their husband’s financial standing and land ownership. If you were a young woman still living at home on your father’s land, you had a bit more time before you needed to marry out.
If you have identified more marriage patterns of our ancestors and other ways to document marriages, please comment below.
The Grandfather Clause was an important component of the 1900 constitutional amendment restricting North Carolina’s class of eligible voters. The disfranchisement amendment provided that voters must be able to read and write a section of the state constitution in the English language and to pay a poll tax. Far from attempting to encourage literacy, however, the primary goal of the amendment, as admitted in the Democratic Party’s pro-amendment campaign in 1900, was to eliminate African American voters as a factor in North Carolina politics. The large number of poor illiterate black males, as well as the bias of white Democratic registrars, ensured that the literacy test and the poll tax would be used to reduce the electorate.
The drafters of the amendment were aware of the politically unacceptable fact that illiterate whites could also be excluded by the literacy test. The answer to this problem was the grandfather clause, which stated that no one should be denied the right to register and vote because of the literacy requirement if he or a lineal ancestor could vote under the law of his state of residence on 1 Jan. 1867, provided that he registered before 1 Dec. 1908. The 1867 date was important because it preceded any federal prohibition of racial discrimination; therefore very few blacks were eligible to vote. In practical terms, it meant that illiterate whites were absolved of the embarrassment of a literacy requirement and blacks were not, thus enhancing the discretionary power of Democratic registrars.
“Free people of color” in North Carolina had the right to vote and hold office until 1835, when North Carolina adopted a new constitution that disenfranchised ALL free people of color. With the new state constitution enacted in 1900, North Carolina adopted a policy of “poll taxes” which essentially made it impossible for people of color to vote. As you read in the above summary, these poll taxes also made it difficult for “poor whites” to vote because many were illiterate and could not afford to pay the poll tax.
As a result, North Carolina adopted a “grandfather clause” starting in 1900 which allowed for men to list themselves or a direct lineal male ancestor who could vote on January 1, 1867 (or earlier). By identifying themselves or an earlier direct ancestor as an eligible voter in 1867, these individuals were exempt from the poll tax.
Free people of color and those descended from free people of color took advantage of this grandfather clause in order to circumvent these literacy tests that were required to become an eligible voter. African Americans descended from slaves however were unable to take advantage of this grandfather clause because their ancestors for the most part were not eligible voters on January 1, 1867 (or earlier). However, free people of color had ancestors who were eligible voters in earlier times, so this grandfather clause provided a way to become registered to vote.
In 1902, 1904, 1906, and 1908, residents of Granville County who were eligible for the “grandfather clause” registered to vote. These lists are available to researchers for every county in the North Carolina State Archives in Raleigh. A fellow researcher and friend, Dr. Warren Milteer, provided me with un-transcribed copies of the Granville County list. A huge thanks to Dr. Milteer for sharing this incredibly valuable information. Not only do these lists provide the names of all who applied for the “grandfather clause”, they are also helpful genealogical documents since individuals named earlier direct ancestors. The voter lists are a great way to verify suspected earlier ancestors of the person you’re researching. And if you hit a genealogical road block, these lists may help you push through to identify an earlier ancestor.
WORD OF CAUTION: Just like all historical documents, you may find both intentional and unintentional errors in these documents. So they should be seen as just one of many clues to help you identify earlier ancestors. I have noticed a couple of errors in the lists for Granville County. For example, Hawkins Kersey (also known as Hawkins Tyler) listed his adopted father Baldy Kersey as a direct ancestor. Baldy Kersey was most definitely known as Hawkins’ “father”, but was not his biological father. Another example is found with Sandy Guy. On every census, marriage, and death record, Sandy is consistently identified as “Sandy Guy”. However on his voter registration, he listed himself as “Sandy Chavis”. I have no idea why he used a different surname for his voting application but I can assure you that Sandy Chavis = Sandy Guy.
Below is a table chart which lists all free people of color (and those descended from people of color) in Granville County who registered to vote using the “grandfather clause”. I only transcribed the records for free people of color, so this list does not reflect all people who applied using the “grandfather clause”. The first column is the name of the applicant, the second column is their listed age, the third column is the ancestor they claimed descent from, and the fourth column is the township they resided in. I added an additional column where I provided my own research notes to help you identify exactly who these individuals are. As you will see there are a couple of individuals who I’m still working on researching. I will update this list if I come across additional information. Also please note that this list is only for Granville County. Many people within the Granville County Native American community lived in Kittrell and Henderson townships and those townships became apart of Vance County in 1881. Therefore residents of those townships will be found in the Vance County list. What you will notice is a heavy concentration of individuals living in Fishing Creek township which is where most of the community resided.
After the list, you will see a few photos I added of the people who applied to register to vote under the “grandfather clause”. On a personal note, I was very delighted to see my great-great grandfather James E Howell registered to vote. I hope this information is valuable to your research.
This is a special blog post for me because Freeman Howell (1777-1870) was my 4th great-grandfather. He was also the progenitor of all of the Native American/”free colored” Howells living in Granville, Orange, Person, and Alamance Cos so it is important to correctly identify all of his descendants. Freeman Howell’s descendants married into most of the Native families in and around Granville, including: Pettiford, Anderson, Evans, Curtis, Brandon, Cousins, Tyler, Day, Richardson, Goins, Bass, Chavis, Guy, Hedgepeth and more. Thus if you are also researching these families, you’ll want to keep reading.
What has recently aided me in documenting Freeman’s descendants are the new wills and probate records that are available on Ancestry.com. These records have helped me verify his family as well as add in new family members I was previously unaware of.
Freeman’s father Matthew Howell died in 1793, and as a result Freeman and his siblings were bound out as apprentices in the Charlotte County courts on June 3, 1793 to William Flood (1752-1806):
On 3 June 1793 the Charlotte County court bound her (Peggy Howell) “Mulatto” children Freeman, John and Peggy Howell to William Flood“
William Flood (1752-1806) was from the Native American/”free colored” Flood family and I suspect that he was Freeman Howell’s maternal uncle. Like the Howells, William Flood moved from Amelia Co, VA to Charlotte and Mecklenburg Cos, VA. Also Freeman’s brother Matthew B Howell (b. 1784) married for a second time William Flood’s daughter Mary “Polly” Flood b. 1796 which would have been a first cousin marriage – a somewhat common occurrence in the community during this time period. So this would mean that Freeman’s mother Peggy Howell was originally Peggy Flood. If I find more evidence to support this theory, I’ll be sure to update this blog post.
Freeman Howell’s niece Betsy Howell (1814-1912) relocated her family to Gallia Co, Ohio where their descendants are “core” families of the Saponi Nation of Ohio and Midwest Saponi Nation. Betsy’s son Wesley Howell (b. 1843) was a know medicine man:
Over the next few years, Freeman Howell appears in the tax lists for Charlotte County. He then appears in the tax lists for neighboring Mecklenburg Co, VA. It is there that he likely marries his wife Susan (Maiden name unknown) 1777-1870. Regrettably, I have not been able to locate their marriage record so I cannot say for certain what year they married or have confirmation of Susan’s maiden name. I have speculated in the past that Susan may have been the Susan Brandon who was the daughter of Thomas Brandon (1746-1834) and Margaret Evans/Walden (b. 1753, she used both surnames) of Mecklenburg Co, VA. Freeman Howell appears on the same tax lists as his potential father-in-law Thomas Brandon in Mecklenburg Co. He is counted in the 1820 census for Mecklenburg Co, VA, head of a household of 8 “free colored persons”. However, I am still looking for more solid documentation on Susan, so these connections aren’t solid yet.
In the 1820s, a number of Saponi families including the Howells, Brandons/Branhams, Guys, Cousins and Chavises living in Mecklenburg Co, VA moved just a couple of miles across the border to Granville Co, NC. There may have been a particular historical event that precipitated this move because I don’t think it was a coincidence that all these families moved into Granville’s Native community in the 1820s. The first records for Freeman Howell in Granville County are in 17 Jan 1824 and 2 Feb 1824, when he received $150 and a land deed from Robert Cousins (b. 1796). Robert Cousins was the brother of Freeman’s son-in-law Nelson Cousins (b. 1794). Nelson Cousins was married to Freeman’s daughter Julia Howell (1797-1870).
Freeman Howell’s household, which included his wife Susan and children, appears in the Granville County census in 1830, 1840, 1850 and 1860. By 1870, Freeman was deceased but he did not leave a will. And this is where the estate records help identify Freeman’s heirs, so let’s take a look.
Freeman Howell’s Estate Records
Lewisford A. Paschall (also known as Lunsford Paschall and L.A. Paschall), Granville County’s clerk was assigned as administrator of Freeman Howell’s estate on 19 Nov 1870. As administrator, he was responsible for selling Freeman’s assets which included 100 acres of land and any personal property. After paying off any outstanding debts, the remaining balance was to be divided among Freeman’s living heirs. On 2 Oct 1871, Freeman’s 100 acres of land was sold to his white neighbor John Greenway for $499 cash.
After paying off Freeman’s debts with the $499 received for the land sale, administrator L.A. Paschall had a remaining balance of $117.17 to be divided among Freeman’s heirs. A white woman named Milly Wilkerson(1810-1879) received a judgement of $210.82 against Freeman Howell’s estate which accounted for most of Freeman’s debt. I’m unsure of Milly’s exact relationship to Freeman, but in the 1850 census she was residing in his household. Milly Wilkerson was a single woman, but she had children with Native American/”free colored” men from the community. I know one man was Burton Cousins because he paid for her “bastard bond” in Feb 1835, but maybe she was also involved with a Howell. After all the debts were paid, an additional $25.60 was paid to county clerk Calvin Betts which brought down the remaining balance further.
Each of Freeman Howell’s children received $9.45. His son James Howell received $10.08 and I’m unsure why he received slightly more money. Because Freeman Howell lived to be almost 100 years old, he outlived many of his children. So the shares for his deceased children were divided among their living heirs. For example, Freeman Howell’s son John Howell was deceased but had 11 living children, so each child received 1/11 of $9.45 which equaled 85 cents.
Some of Freeman Howell’s children signed over their shares to pay off outstanding debts, and this included the estates of some of Freeman Howell’s deceased children. For example, Freeman’s daughter Elizabeth (Howell) Fain who was still living, signed over her $9.45 to A.H. Bumpass. And the estate for Freeman Howell’s deceased son William Howell signed over his share to James Amis.
What also further complicated the distribution of Freeman Howell’s estate was that many of his heirs had relocated to other counties and to the state of Ohio where many other Saponi descendants had resettled. Today they are the Saponi Nation of Ohio and the Midwest Saponi Nation. As a result, administrator L.A. Paschall was required to publish in the newspaper the names of Freeman Howell’s heirs who had moved away to alert them of the land sale. For example:
In the account book for the Freeman Howell’s estate, we can see that his heirs who were still local received their cash share from the sale of his land. It also appears that those who had moved away and lost contact did not receive their shares. Here is the account for Freeman Howell’s estate:
Freeman Howell’s Descendants:
In the following sections, I will provide an overview of Freeman Howell’s descendants. This is a chart of Freeman Howell’s children, more detailed charts are included in the sections below.
1. Julia Howell (1797 – 1870)
Julia Howell was the wife of Nelson Cousins (b. 1794). Nelson appears in the 1820 census for Mecklenburg Co, VA next to his father-in-law Freeman Howell. In 1830 and 1840, Nelson is counted in the Granville Co census. And by 1850, the family moved next door to Person Co, NC.
Starting in the 1860s, several of Julia Howell and Nelson Cousin’s children relocated to Ross Co, Ohio. And Julia Howell herself joined her children in Ohio because her death was recorded in Ross Co, OH on April 15, 1870.
Julia (Howell) Cousins’ children who relocated to Ohio were: John Cousins (1820-1891), Edmund Cousins (1824-1886), Robert Cousins (1830-1907), Elizabeth (Cousins) Day (b. 1832), Wiley Cousins (b. 1836) and William Cousins (b. 1838). The children who remained in North Carolina were: Frederick I Cousins (b. 1817), Emily (Cousins) Day (b. 1827), and Nelson Cousins Jr (b. 1844).
Because Julia predeceased her father, her share was divided among her heirs and her three children who remained in North Carolina each received a share of $1.33 of Freeman Howell’s estate. $9.45 divided by 7 shares, is $1.35. This indicates 7 living heirs of Julia (Howell) Cousins and according to my records, Elizabeth (Cousins) Day and William Day were deceased by 1870. And that would leave 7 living heirs.
Son Edmund Cousins (1824-1886) lived long enough to file a Civil War pension in 1881 and his widow Julia Cousins filed one in 1890. If you’re a descendant of his, you’ll want to order the file from the War Department.
And son John Cousins (1820-1891) also fought in the Civil War and filed a pension in 1879 and his widow Martha (Hansberry) Cousins filed in 1892.
2. Elizabeth Howell (1801- about 1874)
Elizabeth Howell was the wife of James Fain (b. 1789), a man who was born enslaved but became emancipated in 1822. There is likely no official record of their marriage because of James Fain’s enslaved status, but any children born to them would be free because Elizabeth Howell was a free-born woman. James Fain’s brother was Jacob Fain (1775-1837) and a transcription of his emancipation record in 1805 can be found here. Jacob Fain’s widow Sally Fain, named James Fain as her husband’s brother in her 1814 will that was proved in 1854. A transcription can be found here.
From the census records it appears Elizabeth (Howell) Fain and her husband James Fain resided in Jacob and Sally Fain’s household in 1820, 1830, and 1840. In the 1850 census, Elizabeth Howell and her husband James Fain resided next to their sister-in-law Sally Fain. By 1870, Elizabeth (Howell) Fain was widowed and residing in Person Co, NC. She died in 1879, when her estate was administered by A.H. Bumpass. This is the same man who Elizabeth signed over her $9.45 share from Freeman Howell’s estate to several years earlier. Elizabeth’s estate was divided among James H Cousins, Fanny (Cousins) Davis, William A Cousins, and Sally Ann Cousins.
Because Elizabeth Howell and her husband James Fain resided with their brother/sister-in-law Jacob and Sally Fain, I’ve had difficulties differentiating their children. There’s a strong possibility that James Fain and Elizabeth Howell’s son was William Fain (b. 1824) who married Arabella Wilkerson (b. 1832) on 8 Nov 1848 in Granville Co. Freeman Howell’s son Alexander Howell 1811-1881) paid the bond. Arabella Wilkerson was a daughter of the previously mentioned Milly Wilkerson, a white woman who lived with Freeman Howell.
3. William Howell (1804- before 1860)
William Howell married Margaret Pettiford (b. 1805) on 22 Mar 1828 in Granville Co, NC. Burton Cousins was the bondsman. William Howell appears in the 1830 and 1840 censuses for Granville Co. In 1850 his household was in Caswell Co, NC. With Magaret Pettiford, William Howell had three children: Freeman Howell b. 1830, John Howell b. 1834, and Margaret Howell b. 1838. His wife Margaret died sometime before 1858 because on 30 Dec 1858, William Howell remarried Parthena Cousins b. 1833 in Person Co. With Parthena Cousins, William Howell had one additional son: Asa Howell (1860-1929).
William Howell died around 1860, so he predeceased his father Freeman Howell. William Howell’s estate received the $9.45 share and signed it over to James Amis:
William Howell’s son Freeman Howell (b. 1830) lived in Hillsboro, Orange Co and Pleasant Grove township, Alamance Co among ancestors of the present day Occaneechi Band of the Saponi Nation tribal members. He was married to Eliza Simmons (b. 1820) who was originally from Fayetteville, Cumberland Co and had been previously married to Henry Goins. After Goins death, Eliza and her three daughters relocated to Alamance Co and she married Freeman Howell.
William Howell’s son John Howell (b. 1834) also lived in Pleasant Grove township, Alamance Co among ancestors of the Occaneechi Band of the Saponi Nation. John Howell does not appear to have ever married or had children. He last appears in the census in 1900.
And William Howell’s youngest son Asa Howell (1860-1929) lived most of his life in Fishing Creek township, Granville Co. He was married three times: Dora Norwood (b. 1860), Virginia Crews (b. 1875) , and Nancy Howell (1871-1949).
4. Edward Howell (1805-1874)
Edward Howell was not married and did not have any children. He appears in the 1850 and 1870 censuses for Pleasant Grove township, Alamance Co, NC which is where the Occaneechi Band of the Saponi Nation is located. He received his $9.45 share of his father Freeman Howell’s estate. Edward died in 1874 and because he did not have any children, his estate was divided among his siblings and their living heirs. The administrator of Edward Howell’s estate published a notice in the newspaper regarding the estate.
5. John Howell (1805-1867)
John Howell married Jane Harris (1817-before 1900) on 5 Aug 1836 in Granville Co. He then appears in the census for Granville Co in 1840, 1850, and 1860. John died around 1867 and so he predeceased his father Freeman Howell. Jane (Harris) Howell continued to live in Fishing Creek, Granville Co and assisted in raising her grandchildren.
John Howell and Jane Harris had 11 children: Julia Howell (b. 1838), James E Howell (1840-1912), Indiana Howell (b. 1842), Polly Ann Howell (1844-1914), Harvey Howell (b. 1846), Christopher C Howell (1848-1920), Sally Howell (1850-1923), Missouri Howell (1851-1918), Joanna Howell (b. 1852), Ida Howell (1855-1928), and Lucy Virginia “Jennie” Howell (b. 1858). Each of John Howell’s 11 living heirs received a share of the $9.45 payment which came to 85 cents but not all came to collect their shares.
Julia Howell (b. 1838) was married to Henry Chavis (1815-1882) and continued to live in Fishing Creek, Granville Co. James E Howell (1840-1912) was my 2nd great-grandfather and he was married first to Betsy Ann Tyler (1851-1869) on 6 Apr 1867 but she died soon after. He next married my 2nd great-grandmother Virginia “Jinnie” Richardson (1850-before 1880) on 11 Nov 1869 in Warren Co and they had three children: Edward Brodie Howell (1870-1942), Francis Ellen Howell (1872-1923), and Lucy J Howell (1873-1952). Virginia “Jinnie” Richardson Howell died and James E Howell remained a widow until he remarried Mary McGlemdon on 9 Aug 1887 in Granville Co and had one additional son William Isaac Howell (b. 1891). James E Howell spent his entire life in Fishing Creek, Granville Co and was once nominated as county coroner on the Radical Republican ticket.
Indiana Howell (b. 1842) was married to William Kersey(b. 1939) and lived in Townesville on the current Vance/Granville Co border. All of their children relocated to Brockton, MA by 1900. Polly Ann Howell (1844-1914) was first married to Aaron Curtis (1842-1883) and had a son named Harvey Curtis (b. 1885) who moved to New Haven, CT. She became widowed and second married John Green (1850-1915).
Harvey Howell (b. 1846) moved up to Danville, VA and married a woman named Sallie Burnett (b. 1848). Christopher C Howell (1848-1920) married Harriet Goins (b. 1850) and lived his whole life in Fishing Creek, Granville Co. He owned an insurance company named Masonic Insurance and most of his children relocated to Brockton, MA and New Haven, CT.
Sally Howell (1850-1923) was first married to Lunsford Williford (b. 1847) and second married James Berry Cousins (1854-1926). She lived in Granville Co her entire life. Missouri Howell (1851-1918) was not married but had two daughters Plummer Howell (1880-1930) and Mittie Howell (b. 1888) born out of wedlock.
Joanna Howell (b. 1852) received a share of her grandfather Freeman Howell’s estate but I’m not sure what happened to her after that and if she married and had children. Ida Howell (1855-1928) married James Mayo (1847-1910) on 22 Dec 1874 and continued to live in Granville Co. Lucy Virginia “Jennie” Howell (b. 1858) received a share of her grandfather Freeman Howell’s estate but I’m certain if she married and had children.
6. Matthew Howell (1806 – before 1860)
Matthew Howell married Mary Pettiford (b. 1807) on 29 Mar 1831. He appears in the 1850 census for Alamance Co with his wife and children. Matthew died before the 1860 census, and his children are found spread among Orange Co, NC, Guilford Co, NC, Danville, VA, And it appears they became disconnected with the rest of the Howell family because although Freeman Howell’s estate published their names in the newspaper, none of Matthew Howell’s children came back to collect on their share of the estate.
7. James Howell (1810 – before 1870)
James Howell married Ann Troler b. 1810 (also spelled Toler) on 14 Aug 1834 in Granville Co. He was counted in the 1850 and 1860 censuses for Granville Co and died sometime before 1870 so he predeceased his father Freeman Howell. As a result, James Howell’s estate was granted his share of Freeman Howell’s estate which was $10.08, slightly higher than the $9.45 that the rest of Freeman’s children received.
James Howell and Ann Troler’s children were: Minerva Howell (b. 1836), Louisa Howell (b. 1845), Margaret Howell (1849-1915), William Howell (1852-1926), Mary Eliza Howell (1856-1926), and Juda Howell (b. 1858) who continued to live around the Sassafras Fork/Oak Hill area of Granville Co.
8. Alexander “Doc” Howell (1811-1881)
Alexander Howell married Betsy Ann Anderson (b. 1825) on 4 Jul 1839 in Granville Co. Alexander was a preacher and resided in Fishing Creek, Granville Co for his entire life. He was still living when his father Freeman Howell passed away, so Alexander received his $9.45 share of the estate. He had a large family that included 10 children and his family often appears living adjacent to the family of his brother John Howell (and wife Jane Harris).
Daughter Polly Ann Howell (b. 1840) was not married but had a son named Ben Howell (1867-1949). Son Elijah Howell (b. 1841) was first married to Harriet Evans (b 1847) and second to Eveline Watkins (b. 1854). Daughter Frances Howell (b. 1842) was married to Civil War veteran of the 54th Regiment Varnell Mayo (1837-1900) whom I previously blogged about here.
Son Freeman Howell (b. 1844) was also a preacher and was married first to Nancy Ash (b. 1849) and second to Mary Cowell (b. 1866). Son James A Howell (1846-1934) was first married to Emily Evans (b. 1853), second married to Mary Eaton (1865-1887), and third married to Sally Pettiford (1856-1934). Son Junius Thomas Howell (b. 1848) was married to Pantheyer Brandon (1851-1934).
Daughter Mickins Howell (b. 1850) does not appear in the records again as an adult. Daughter Judith Howell (1852-1924) was married first to Nehemiah Mayo (b. 1850) and second married to John Hedgepeth (b. 1860).
Son Henry Howell (1857-1916) was married to Amanda Brandon (1858-1922) and lived in Fishing Creek, Granville Co and Kittrell, Vance Co. And daughter Adeline Jane Howell (b. 1858) was married to Dennis Stanley Hedgepeth (b. 1852).
Alexander Howell died on June 15, 1881 and his obituary appeared in the newspaper:
9. Mary Ann Howell (b. 1815)
Mary Ann Howell married Owen Hart (1810-1881) on 18 Sep 1832 in Granville Co. By 1850, the family was residing in Person Co, NC and by 1860, the family relocated to Pike Co, Ohio. Their children were: Susan Hart (b. 1845), Nancy Hart (1845-1869), Abigail Hart (1849- before 1880), Lorenzo Hart (1857-1870), and Robert Owen Hart (b. 1862).
Mary Ann (Howell) Hart was still living when her father Freeman Howell died but she had relocated to Ohio, so her name was published in the paper to alert her of the land sale. It does not appear Mary Ann received her $9.45 share of the estate likely because she had moved away.
10. Additional Howell Descendants
There are a few Howells that I know directly descend from Freeman Howell (1777-1870) because they are named in the estate files, but I have some questions about exactly how they are related to Freeman Howell.
Allen Howell (1820-1850), married Malinda Parrish (b. 1827) on 12 Mar 1847 in Granville Co, NC, James Floyd bondsman. They had one daughter together – Elizabeth Howell (b. 1850) but Allen Howell died the same year. Allen Howell’s sister Eliza Howell (b. 1825) married James Floyd on 6 Sep 1845 in Granville Co, NC. This is the same James Floyd who was the bondsman for his brother-in-law Allen Howell’s marriage. James Floyd and Eliza Howell had two children: William Floyd (b. 1847) and Willie Ann Floyd (b. 1849) but James Floyd died in 1850. You can find the widowed sister-in-laws Eliza (Howell) Floyd and Malinda (Parrish) Howell living together with their children in the 1850 census:
Malinda (Parrish) Howell remarried Dennis Anderson (b. 1813) on 18 Jun 1852 and had additional children with him. Dennis was a preacher and presided over many marriages for people in the community. I don’t know what happened to Eliza (Howell) Floyd. When Freeman Howell passed away, Allen Howell and Malinda Parrish’s daughter Elizabeth Howell (b.1850) received $1.58 for her share of the estate. And Eliza (Howell) Floyd’s daughter Willie Ann Floyd b. 1849 (she was called “Willie Ann Howell” in the estate records), received $1.05 for her share of Freeman Howell’s estate. So we know Allen Howell and Eliza Howell Floyd were related to Freeman, but I’m unsure if they were his children or grandchildren. I’m also unsure of how their shares of Freeman Howell’s estate were calculated.
There was a Margaret Owen who received a share of $3.15 of Freeman Howell’s estate. That is 1/3 of the $9.45 that was distributed to Freeman Howell’s children which suggests that this Margaret Owen was one of three siblings, who were grandchildren of Freeman Howell.
There was a Lucy Chavis who received a share of $1.58 of Freeman Howell’s estate. This is Lucy (Howell) Chavis b. 1843 who married Lawson Chavis (b. 1833) on 20 Nov 1865 in Person Co, NC. I’m not sure who Lucy Howell’s parents were because the first time I find her in the census she’s living in the household of Nelson Cousins (b. 1794) and Julia Howell (1797-1870). So we know Lucy Howell is definitely a descendant of Freeman Howell. It’s also worth mentioning that both Lucy (Howell) Chavis and the previously discussed Elizabeth Howell (b. 1850) received $1.58 each, suggesting a close (sibling?) relationship between the two.
And finally there is an Elizabeth Haithcock who received a share of 85 cents from Freeman Howell’s estate. Her husband William Haithcok signed the receipt for her and stated that his wife Elizabeth’s maiden name was Howell. I found a William Howell (a blacksmith) and Bettie Howell in the 1860 census in Granville Co and they seem to fit. But this same William Haithcock appears in the 1870 and 1880 census as a blacksmith with a wife name Isabella Haithcock. Also Elizabeth (Howell) Haithcock received 85 cents which is the same amount that the children of John Howell and Jane Harris received. However there is no record of John Howell and Jane Harris having a daughter named Elizabeth. So I’m also not sure what to make of this.
For the 1820 census of Granville County, the enumerators did something unusual – they enumerated every household by district. Most censuses of rural counties during this time period, simply enumerated every household in the county without dividing them among the districts within the county. For reasons unknown to me (perhaps the 1820 census was based off of a tax list?), the enumerators did something different for the 1820 census. What they did is a tremendous help to researchers because we can geographically locate where in Granville, a family was living. Though it was a noble effort, it was unfortunately executed poorly. Many of the census pages for the 1820 census for Granville County were not properly labeled, were sequenced out of order and some pages were erroneously mixed in with the census for Guilford County, creating quite a confusion. But do not fear – I correctly resequenced the 1820 census by district.
The 1820 census for Granville County is divided into the following districts with the corresponding page numbers:
Oxford – pages 3, 4, 33, 34
Henderson – pages 5, 6, 46 (46 mixed in with Guilford County)
Epping Forest – pages 7, 8
Fishing Creek – pages 9, 10
Tabbs Creek – pages 11, 12
Fort Creek – pages 13, 14, 49 (49 mixed in with Guilford County)
Beaverdam – pages 15, 16, 47 , 48 (47 and 48 mixed in with Guilford County)
Ledge of Rock – pages 17, 18, 41 (41 mixed in with Guilford County)
Tar River – pages 19, 20, 39 (39 mixed in with Guilford County)
Goshen – pages 21, 22, 37 (37 mixed in with Guilford County)
Abram Plains – pages 23, 24
Island Creek – pages 25, 26
Nutbush – pages 27, 28
Napp (Knapp) of Reeds – pages 29, 30
Raglands – pages 31, 32
County Line – pages 35, 36 (36 mixed in with Guilford County)
Hatch District – pages 43, 44, 45 (all pages mixed in with Guilford County)
Pages 38, 40 and 42 are blank
The following is a list of every household headed by a “free person of color” in the 1820 census for Granville County. Most but not all of these families were part of the Native American community.
Ledge of Rock:
John Silvy/Silva/Silver (incorrectly indexed in Guilford County)
Napp (Knapp) of Reeds:
Collins Pettiford (incorrectly indexed in Guilford County)
Abram Smith (incorrectly indexed in Guilford County)
Hatch District (all incorrectly indexed in Guilford County):
Elias Bookram (enumerated as “Elias Puckins”)
There were no “free colored” head of households in the Epping Forest, Fort Creek, and Island Creek Districts.
If you located your research subject in the list above, then you now know what district of Granville County in 1820 they were living in. Many of these district names have changed over the years and their boundaries have changed as well. For example, I have found that what was considered Oxford in 1820 included large sections of Fishing Creek.
To aide in identifying where these districts are located, I labeled the following map:
Given the frequency of racial mislabeling of Granville County’s Native Americans, how exactly can we be sure we’re correctly identifying “Indian” people? This is a fair and common question. Identifying Native Americans in the colonial and historical records throughout the Southeast is very challenging because Native Americans were seldomly identified individually by name and all free non-whites fell under the politically created term “free colored”. In addition, any real or perceived African racial “admixture” usually meant Native Americans with any African ancestry, were often not enumerated in official government documents as “Indian”. In spite of these challenges, there are still ways to correctly identify Native American communities.
This is why the writing of local Granville County historian Oscar W. Blacknall (1852-1918) is crucial in understanding the identify and social life of Granville County’s Native American community. As a white man, he provides an outsider perspective of the community but because of his family’s deep colonial roots in the area, he was intimately familiar with the community’s families. And one very important and consistent description in Blacknall’s writing about the “free colored” community is that although he includes the term “free negro” to describe the people, he is absolutely certain of their “Indian” racial identity.
Background Information on Oscar W. Blacknall aka David Dodge
Before we explore his writings, here is some background info on Oscar W. Blacknall (1852-1918). He was the son of fallen Confederate soldier Col. Charles C. Blacknall and Virginia Baskerville Spencer. His paternal great-grandmother was Mary “Polly” Kittrell, whose Kittrell family is the namesake for the town of Kittrell where her family has pre Revolutionary War roots. Blacknall wrote in many newspapers and magazines, sometimes under the pseudonym “David Dodge”. His life ended in a murder-suicide tragedy in 1918 when he killed his wife, his daughter, and then killed himself. This was after the devastating deaths of several of his children.
“The Free Negroes of North Carolina” from January 1886, The Atlantic Monthly
The first Blacknall writing that we will discuss is titled, “The Free Negroes of North Carolina” in the January 1886 edition of The Atlantic Monthly. Blacknall wrote this article under his pseudonym “David Dodge”. It is a long article and I will not be reposting the entire text, but you can access the full text here. Instead I will repost important excerpts, starting with this one:
The other factor in their decadence — or perhaps more correctly, another cause of their torpor and inelasticity —is the considerable infusion of Indian blood generally diffused by exclusive intermarriage in their own class, and which has unduly asserted itself owing to their irregular mode of life for many generations. From the nature of the case, the extent of this infusion is of course hard to approximate. If the account of the free negro himself is to be received, it is large, though his anxiety to disown all negro affinity causes one to receive his statement with caution and allowance. But, tradition aside, many, if not the larger part, of the free negroes whose freedom dates back further than this century show traits of mind and body that are unmistakably Indian. In many instances, long, coarse, straight black hair and high cheek-bones are joined with complexions whose duskiness disclaims white blood and with features clearly un-African. True, these extreme types are the exception; but the majority shade up to it more or less closely. These traits are more noticeable among women, forming no exception to the usual accentuation of racial characteristics in the female. The mental qualities of unrecuperativeness and transcendent indolence of a drowsy, listless type, coupled with lurking vindictiveness, all point the same way.
This excerpt shows that Blacknall is unequivocal in his statement that the “free negroes” of the area he lived in are Native Americans. He even describes how the people strongly self-identify as “Indian”, perhaps at times over-stating their Indian identity. Blacknall believes the people to be not only Indian in their appearance but also in their personality and lifestyle. He uses the common racial tropes of “high cheekbones” and “straight hair” to describe the women as “Indian”. And Blacknall also points out what he perceives to be the community’s anti-modern, backwards, suspicious, and lazy demeanor as characteristically “Indian”. Something that he eludes to but discusses in more detail in the subsequent excerpt, is the extremely endogamous marriage patterns of the community – i.e., people almost exclusively marry their own kin.
My neighborhood contains an “Ol’ Isshy” town, a petrified remnant of the past, hardly an exaggeration of the general type, in which the above race marks are to be seen in their full development. It stands about five miles from the railroad station, and consists of some half a dozen families, scantily provided with fathers, crowded into as many little huts scattered here and there on a “slipe” of very poor, rocky ridge. Here they have vegetated for several generations since their ancestors immigrated from Virginia, early in the century. They are intensely clannish and loyal to each other, timid and suspicious of the outside world, of which they are incredibly ignorant. Many of the women have grown old without ever seeing the cars or having been in a town, although almost within sight of both.They still cherish boundless respect for the class that are to them, and to them alone, “rich folks,” coupled with an abiding dislike of the “New Isshy,” especially if he is black. A marriage, even a liaison, with one would be instantly fatal to the reputation of any female among them, though, excepting the African, the children of many, in point of variety of color at least, might serve to illustrate the five races of mankind.After their own immediate class, they associate almost wholly with the poorest whites, though not quite as equals.
We see Blacknall describe in more detail why members of the Native American community exclusively married their own kin because it was socially unacceptable for them to marry blacks or whites. He does concede that the community would sometimes intermarry with “poor whites” because both groups occupied similar social standing. Even though most members of the Native American community had varying amounts of both African and European ancestry, Blacknall shows that they still self-identified as “Indian” and were identified as “Indian” by their black and white neighbors.
The term “Old Isshy” referred to the “free-born” status of the Native American community, whereas “New Isshy” referred to the “freed slave” status of the black community. This distinction was apparently important for both communities to make which resulted in the use of this terminology. Blacknall also describes a particular cluster of families from the Native American community living a few miles from his home that I have pointed out on the map:
As you can see, 5 miles from the Kittrell train station is the precise location of the Native American community that is mostly centered around Fishing Creek and then expands in various directions including Kittrell, Oxford, and Brassfield. Native Americans families lived in tight clusters throughout the county, but the Fishing Creek area is the oldest area with the highest concentration of Native American families. The Native American families who most commonly lived in tight clusters in the Fishing Creek/Kittrell area that Blacknall described include: Chavis, Harris, Pettiford, Anderson, Bass, Mitchell, Parker, Howell, Boon, Scott, Brandon, Evans, Guy, Richardson, Taborn, Tyler, Hedgepeth, Jones and Hawley.
The “poor whites” that the Native American community intermarried with, were most often white women. Blacknall further explains here:
Indeed, of all the hundreds of free negroes that I have known from childhood, I cannot now recall a dozen black or very dark ones. Hardly a neighborhood was free from low white women who married or cohabited with free negroes. Well can I recollect the many times when, with the inconsiderate curiosity of a child, I hurriedly climbed the front gate-post to get a good look at a shriveled old white woman trudging down the lane, who, when young, I was told, had had her free-negro lover bled, and drank some of his blood, so that she might swear she had negro blood in her, and thus marry him without penalty. Since I became a man I have heard it corroborated by those who knew, and I still occasionally see the children of this tragic marriage, now grown old men.
From looking at census records and marriage records for members of the community, I as well noticed a pattern of poor white women who lived among and had children with men from the community. For example:
What I find also very informative about this article is that Blacknall discusses the changing attitudes that whites had towards the Native American community. Before and right after the Revolutionary War, whites looked at the community favorably. But due to increasing fears of slave revolts, whites began to distrust all “free people of color”:
The attitude of the races towards each other was widely different from what it afterwards became. But about 1830, a growing mistrust on the part of the whites manifested itself. Abolitionism, hitherto the hobby of visionaries and isolated philanthropists, had now grown to be the watchword of a militant, uncompromising party. Its subtle leaven permeated the whole country, encouraging the slave, exasperating the master.
Blacknall later references the 1831 Nat Turner slave rebellion in Virginia, which prompted the North Carolina legislature to completely disenfranchise the rights of “free people of color” in 1835. This included taking away the right to vote and the right to own firearms. As a result, attitudes towards the Native American community greatly shifted during the decades leading up the Civil War and the community suffered for it. Blacknall echoes this sentiment:
There is still a tradition among them in Granville County that they lost the franchise on account of their persistent support of the notorious Potter. Potter, though a man of parts and a natural orator, was a consummate demagogue and a violent, unscrupulous man, whose new departure in iniquity evoked special legislation. Toward the last, the free negroes falling more and more into disrepute, their support carried such a stigma with it as to be an element of weakness rather than of strength to a candidate. More than one candidate of those days, twitted by his opponent on the stump about this element of his constituency, retorted by declaring his willingness to throw out every free-negro ballot, if his assailant would do likewise. After this period, the life of the free negro grew unspeakably harder. Not so much that the laws were harsher, but because the attitude of the whites became and continued more hostile.
And Blacknall continues:
It is not to be wondered that the free negroes, unelastic and prone to unthrift, underwent still further deterioration. Cowed, perplexed, and dispirited, they huddled together on any scant, sterile bit of land that they were fortunate enough to be possessed of, erected clusters of their frail little huts, and like oppressed, hopeless classes the world over sunk into profound listlessness and sloth. The women grew unchaste, the men dishonest, until in many minds the term “free negro” became a synonym for all that was worthless and despicable.
Oscar W. Blacknall’s Letters to the Editor in 1895
Though the 1886 Atlantic Monthly article is full of rich description, Oscar Blacknall failed to provide any specific names of people from the Native American community. In this published letter from 1895 he did provide names, but he mixed up their identities:
In this letter, Blacknall cites a man named “Chavers” who was a school teacher that taught white students. (“Chavers” is a common spelling variation of “Chavis”). He says this same man owned a huge tract of land along the Tar River and that there is still a bridge and road named after him. Though, Blacknall did not give the man’s first name, there is no doubt he is referring toJohn Chavis (1763-1838), a Revolutionary War soldier who famously became a Presbyterian preacher and taught white students. However John Chavis was not the owner of the large tract of land along the Tar River. That was William Chavis (1706-1778), founder of Granville County’s Native American community. And it is William Chavis, not John Chavis, who is the namesake for the road and bridge. It is not known if the two men were related. John Chavis (1763-1838) was born in Mecklenburg Co, VA and was the son of a Jacob Chavis and Elizabeth Evans. I authored a blogpost you can read here about this John Chavis to help clarify his identity in the historical archive. Blacknall mistakenly conflated the two men but a couple of weeks later, Blacknall corrects his mistake in another letter to the newspaper:
Immediately, Blacknall admits his mistake in conflating the two men and says that it is William Chavis (1706-1778) who was the large land owner. He refers to Chavis’ land as the “old Chavis tract” and describes it as beginning at Lynch Creek and going 16 miles upstream to Fishing Creek. His land then extended continuously a full 5 miles inland from the banks of Tar River. I have outlined William Chavis’ land tract below:
51,200 acres is an enormous amount of land and is far beyond the Chavis land that was described in Wes White’s write-up for the Lumbee Tribe’s federal recognition. (The Lumbee Chavis family descends from William Chavis’ son Phillip Chavis). Blacknall believes that Chavis came to own such a large, continuous tract of land directly by way of John Cateret, 2nd Earl of Granville (1690-1763). As I discussed in an earlier blog post, the entire upper half of North Carolina was owned by John Cateret and was known as “Granville District”. The Blacknall Family property was originally part of the old Chavis land tract, so that is why Oscar Blacknall was intimately familiar with the history of who owned the land before his own family. This expansive tract of land that William Chavis owned, formed the land base for Granville County’s Native American community. So when I refer to the original land base for the community, you now know exactly what I’m referring to. Also note that this land was not “communally owned”, but rather privately owned by William Chavis and later divided into smaller plots privately owned by other community members. So it was not a bounded reservation, and increasingly over time as land was sold off, many unrelated families both white and black, came to reside in this location. (Note: William Chavis and his wife Frances Gibson are my 7th great-grandparents).
In this article, Blacknall also discusses William Chavis’ son Gibson “Gibbs” Chavis (1737-1777) who he says is the namesake for Gibb’s Creek (part of the original Chavis land tract). Gibson Chavis was the owner of a racing horse named “Black Snake” who won Gibson a lot of money. However one night, Gibson Chavis was killed by a group of men he had won money off of from his racing horse. The fact that Gibson named his horse “Black Snake” is very culturally relevant. Black snakes are common in the area and traditional indigenous belief is that the snake holds a lot of power and medicine. The black snake is even featured on the Haliwa-Saponi tribal seal:
As the letter continues, Blacknall reiterates many of the points he raised in the 1886 Atlantic Monthly article. Here is an excerpt:
“Excepting Wake county, I found them far more numerous in Granville County as well as much more characteristic of the type…I found that many of the families denied that their ancestors had ever been slaves. This denial I naturally attributed to their pride or ignorance. But it turned out they were right. An investigation as far as practicable of their genealogy SHOWED THEM TO BE LARGELY OF INDIAN BLOOD……Their prejudices against the slaves were so strong that nearly all the affinity of the free negro was with the lowest class of whites. As this exclusiveness still prevails, many known as free negroes probably have not one drop of negro blood.”
In the article, he also discusses slave ownership among the “free negro” population. Blacknall found that some of the “free negroes” were themselves slave owners. This is true – for example William Chavis (1706-1778) the community’s founder, did own slaves. Though by the early 1800s, nearly all of the community members no longer owned slaves.
As the letter goes on, Blacknall again emphasized the division between the Native American community and the black freedmen community, saying that intermarriage and socialization between the two was so frowned upon that members of the Native American community likely had little to no African blood. It is difficult to discern how true this statement is because of the way all non-whites were classified using the same racial terms. So “degrees of Indian blood” for members of the community were not historically recorded. It is very much worth mentioning that it may have been true that intermarriage between members of the free-born Native American community and black freedmen was nearly non existent during Blacknall’s lifetime, but starting in the early-mid 20th century, the communities did begin to intermarry and socialize much more.
I’ve come to learn that much of Oscar Blacknall’s writing and research was destroyed in a house fire. This is truly unfortunate because as you can see, Blacknall’s insights offer a rare glimpse into a community that few of his contemporaries had any interest in. However, if you come across more of his writing that is relevant to the Native American community in Granville County, please leave a comment.
The Bass family in Granville County is one of the larger, if not the largest Native American family in the county. It is a “core” lineage whose family members have intermarried with just about all other “core” families of the Native community in Granville. The Basses have a well documented tribal origin with the Nansemond tribe who are indigenous to the Nansemond River area of Virginia. Today known as the Nansemond Indian Nation, the tribal nation received federal acknowledgement in 2018. Due to the rapid movement out of the Nansemond homeland as a result of increased colonization, many Basses settled in the “frontier” of North Carolina. Their descendants today can found in a number of tribal communities such as: Haliwa-Saponi, Meherrin, Occaneechi-Saponi, and Lumbee.
Nansemond Tribal Origin
Much of the source material for this blog entry comes from the research of Bass descendant and genealogist Lars Adams. Lars has invested a lot of time in correcting past research mistakes. Nikki Bass is another Bass descendant and researcher who publishes her Bass related genealogy in a blog here. I also drew from Paul Heinegg’s research on the Bass family as well as from Albert Bell’s book, Bass Families of the South (1961). And finally it is important to point out that I author of this blog, Kianga Lucas, am also a Nansemond Bass descendant which is how I first came to research the family and is why I am dedicated to preserving our family history.
The Nansemond branch of the British Bass family begins with the marriage in 1638 of John Bass(e) an English colonist to Elizabeth, baptized daughter of the chief of the Nansemond tribe. Their marriage was recorded in the Bass family sermon book that has survived to the present. Albert Bell’s book contained an incorrect transcription of this marriage record that falsely states Elizabeth’s name was “Keziah Elizabeth Tucker” and that her father was “Robin the elder”. However as you can read from a copy of the original marriage entry, her name is simply “Elizabeth” and her father’s name is not mentioned at all. So if you are a Bass descendant or researcher, please check your family tree to make sure you have the correct information. Below is an image of the marriage:
The Nansemond tribe is an Algonquian speaking tribe of the Powhatan Confederacy from the tidewater Virginia area that is today the modern city of Suffolk. As coastal people they were impacted very early on by European colonization. Here is a helpful map of the sub-tribes of the Powhatan Confederacy:
John Bass/e and Elizabeth the Nansemond had several children including a son named William Bass(1654-1741) who appears to have the most well documented descendants. William Bass was married to a woman named Catherine Lanier and they made their home in what was then known as Lower Norfolk County, Virginia along the Western Branch of the Elizabeth River. William Bass Sr and Catherine Lanier had the following children:
Edward Bass b. 19 Oct 1672
John Bass b. 4 Dec 1673
Keziah Bass b. 30 Oct 1675
William Bass b. 28 Oct 1676
Joseph Bass b. 21 Dec 1678
Mary Bass b. 15 Jun 1681
Thomas Bass b. 13 Nov 1687
Four sons: Edward, John, William, and Thomas are known to have had children and living descendants today. Sons William Bass Jr (1676 – 1761) and Thomas Bass (1687-?) and their descendants primarily remained in the Norfolk, VA area with some descendants moving a very short distance across the state line into Camden County, NC and neighboring counties. These Basses commonly intermarried with other FPOC families such as: Hall, Perkins, Price, Archer, Newton, and Nickens.
On the other hand, sons Edward Bass (1672 – 1750) and John Bass (1673- 1732) relocated to North Carolina and their descendants I will document in the following sections. The descendants of both Edward Bass and John Bass are found in Granville.
William Bass Sr in 1726/1727 received a certificate from the Norfolk Co, VA court stating that:
An Inquest pertaining to possession and use of Cleared and Swamp lands in and adjoining ye Great Dismal by William Bass, Sr. and His kinsmen who claim Indian Privileges, Sheweth by the testimony of White Persons and sundry records of great age and known to be authentic, That said William Bass, Thomas Bass, and Joseph Bass and spinister daughter Mary Bass are persons of English and Nansemond Indian descent with no admixture of negro, Ethiopic, and that they and all others in kinship with them are freeborn subjects of his Majesty living in peace with his Majesty’s Government entitled to possess and bear arms as permitted by Treaties of Peace by and between Charles II of blessed memory and ye Indians of Virginia and the said William Bass, Sr. and als are in Rightful, and Lawful possession thereof and are not to be further Molested by any person or persons whatsoever under any pretended Authority under Penalties etc. etc., whilst ye said Bass and his kinsmen claim Indian privileges pursuant to the aforesaid Treaties of Peace.
17 day of March 1726/27
Solo. Wilson, Cl. Cur.
William Bass’ sons Edward Bass (1672-1750) and John Bass (1673-1732) are not included in this certificate because they had already relocated to North Carolina several years prior. However it is important to note that this certificate extended to all of William Bass’ kin who were not specifically named in the certificate. This is a compelling detail because it demonstrates that William Bass had the foresight to ensure all of his relations had these same treaty rights.
Later William Bass’ son William Bass Jr (1676-1761) received a similar certificate in 1742 that read:
William Bass, the Bearer, tall, swarthy, dark eyes, weight abt. 13 stone, scar on back of left hand, is of English & Indian descent with no admixture of negro blood, numbered as a Nansemun by his own Choosing. The sd. Bass dwells in this County and hath a good name for his industry and honesty.
Clearly the Bass family early on was attempting to document and secure their Nansemond Indian identity and treaty rights and in order to do this, it required them to distance themselves from any “negro admixture”.
William Bass Sr, wrote a will on 1 Oct 1740 which was proved on 17 Sep 1742 in Norfolk County. In the will, William gives his sons William, Edward and Thomas only one shilling each. He gave to his son Joseph Bass, his “waring cloaths” and left his land and anything else to his daughter Mary in the hopes that she salvage what is left. Clearly, William Bass was not in good financial standing at the time of his death. Son John Bass (1673-1732) is not named in the will because he predeceased his father. This is also true for William’s daughter Keziah Bass who died in 1704.
Edward Bass (1672-1750) and John Bass (1673-1732) in Norfolk, Virginia
Before moving to North Carolina, brother Edward Bass and John Bass spent the early part of their adulthood in Norfolk. On 17 Nov 1698, Edward Bass appeared in Norfolk court to admit that he owed 500 lbs of tobacco to Hugh Campbell. Hugh Campbell was a Scottish born merchant who was licensed to operate in the West Indies and who later settled in Norfolk. Campbell was also a merchant of human chattel when it was recorded on 8 Jun 1680 that he was paid for transporting an enslaved Indian woman of Bermuda into the Virginia colony. The following year on 16 Nov 1699, Edward Bass purchased 15 acres of land on the Western Branch of the Elizabeth River, from John Fulcher. This is the same John Fulcher whose 1712 will freed the Anderson slaves. Within the next generation, the offspring of these freed slaves repeatedly intermarried with Edward Bass’ offspring. The Andersons moved with the Basses out of Norfolk and into Granville and became one of the core families of the community. My blog post on the Andersons can be found here. Thus, it appears there is a yet unknown direct relationship between Edward Bass and John Fulcher (perhaps Edward Bass’ wife was a relative of John Fulcher?). In June 1702, Edward Bass was back in Norfolk court to admit he owed 70 lbs of tobacco to Thomas Winfield from items he purchased at the estate sale of William Whitehurst. And on 15 Nov 1709, Edward Bass sued Henry Lawley for a 3 lb debt. Edward Bass was brought to the Norfolk court again on 20 July 1711 for retailing liquor without a license. The charges were subsequently dropped. On 16 Dec 1715, Edward Bass sued John Muns Jr for 20 lbs for unlawfully riding his mare. What these records show us is that Edward Bass was a land owner on Western Branch of the Elizabeth River, likely had a farm, and earned enough money to make large purchases. The records also demonstrate his knowledge of the laws and court system, as he was a plaintiff in few of the cases.
To date, records for his brother John Bass in Norfolk are not early as extent. On 15 October 1701 in Norfolk court, John Bass paid the costs for a suit brought against him by Thomas Hodges. This is the only record I know of for John Bass in Norfolk. Hopefully more records for uncovered for him, to better understand his life and his relationships in Norfolk before he settled in North Carolina.
Edward Bass and John Bass Move to North Carolina
From here our discussion shifts to documenting Edward Bass (1672-1750) and John Bass (1673-1732) movement into North Carolina. Let’s first start with Edward Bass. The last known record of him in Norfolk was recorded in 1715. By 1720/1721, Edward Bass owned land in Horsepool Swamp in Chowan County (modern Gates County), North Carolina. In that land deed dated 30 January 1720/21, he is called “Edward Bass of Norfolk County, Virginia, Parish of Elizabeth”, so we know it is the same Edward Bass from Norfolk. Edward Bass did not remain on the Horsepool Swamp land for long, because on 26 March 1723 he purchased 200 acres of land along Urahaw Swamp in what was then Bertie County and what is today Northampton County, NC. On 28 March 1726, he sold his Horsepool Swamp land. Over the next couple of decades, Edward Bass purchased an additional 615 acres of land adjoining his Urahaw Swamp land in Northampton County, bringing his total land ownership to 815 acres. On 25 July 1748, Edward Bass wrote his will which was proved in August 1750. The will named Edward Bass’ children who all inherited shares of their father’s land, thus making it possible to trace out his descendants. The will also named Edward Bass’ widow as Lovewell. She was called “Love”, when she and husband Edward Bass sold their Horsepool Swamp land in 1726. There is no surviving marriage record for the couple, so Lovewell’s maiden name and origin in unknown. Edward Bass likely married her when he still resided in Norfolk, so she is perhaps from one of families who were neighbors to the Basses.
All of Edward Bass’ children moved from Northampton to Granville County beginning in 1758. Soon after settling in Granville, they sold their shares of land in Northampton that they inherited from their father. The Anderson family who was freed in 1712 in Norfolk, made the move with the Basses to Northampton County and then to Granville County where the families continued to frequently intermarry. When Edward Bass’ children arrived in Granville, they became neighbors and intermarried with the already established and land owning Chavis, Harris, Pettiford, Hawley, Goins, Evans, and Mitchell families.
The offspring of Edward Bass’ brother John Bass (1673-1732) are also found in the Granville community, but they are not as numerous as Edward’s offspring. John Bass was first married to Love Harris. A record of their marriage still exists:
As researcher Lars Adams points out, despite John Bass and Love Harris both being residents of Nansemond County, VA (formerly Upper Norfolk County) they married in North Carolina. John Bass who was Indian and Love Harris who was white were a couple during time period where Virginia passed strict laws forbidding interracial marriages. So they may have married in North Carolina where the laws were more lenient.
John Bass purchased land that adjoined his brother Edward Bass’ land in Horsepool Swamp in Chowan County (now Gates Co), NC in 1720/1721. This shows the two brothers a concerted effort by the brothers to remain close in North Carolina. And just like his brother Edward Bass, John Bass then moved to Urahaw Swamp in what was then Bertie County (now Northampton County) where he accumulated a total of 1,060 acres of land that adjoined his brother’s. John Bass died young in 1732. Fortunately he left a Bertie County will which divided his Urahaw Swamp land among his children.
It should be noted that John Bass’ will makes mention of his widow Mary, and in it, John leaves his plantation to her as gift for “bringing up my small children”. Since we have an earlier marriage record for John Bass to Love Harris, this would mean that Love died sometime earlier, and John Bass remarried Mary. The will seems to indicate that Mary helped raise the children that John Bass had with his previous wife. The will also confirms that Edward Bass and John Bass were siblings because in it, John Bass refers to his own land as being adjacent to his brother Edward Bass.
Some of John Bass’ children remained in Northampton County and neighboring/nearby counties including Bertie, Edgecombe, Nash and Halifax. These offspring typically intermarried with wealthy, slave owning, planter families, and from that point forward were documented as “white”. Subsequent generations moved to the deep South to expand their plantation economies. Other children moved to other parts of the state. For example, John Bass’ grandson Frederick Bass (b. 1750) moved to Anson Co and some his descendants can be found among the Lumbee Tribe in Robeson Co.
Several of John Bass’ children did join Edward Bass’ children in their relocation to Granville Co. They were Sarah Bass b. 1704, William Bass b. 1712, Lovey Bass b. 1720 and Mary Bass b. 1722. Sarah Bass b. 1704 was the wife of Lewis Anderson (1713-1785), of the freed Anderson family of Norfolk Co, so that explains why she moved to Granville. Lovey Bass b. 1712 was not married but had a partner named George Anderson (1696-1771) who was also of the Anderson family. The wife of William Bass b. 1712 is unknown but I wonder if she was also an Anderson. Mary Bass b. 1722 married her first cousin Benjamin Bass (1722-1802) who was the son of Edward Bass (1672-1750). on 26 July 1784, Mary Bass sold the 100 acres of land along the Urahaw Swamp that she inherited from her father John Bass in 1732. Just like Edward Bass’ children, John Bass’ children who moved to Granville married into and became a part of the Native American community.
****Mary Bass (1757-1844) and her husband Benjamin Richardson (1750-1809) are my 5th great-grandparents and are the main progenitors of the Haliwa-Saponi tribe. Before Benjamin Richardson, Mary Bass was married to her first cousin Elijah Bass (1743-1781). It had been assumed by earlier researchers that Mary Bass (1757-1844) was the same Mary Bass who was the daughter of Thomas Bass and Thomasine Bunch of Bertie Co. Thomas Bass was a grandson of John Bass (1673-1732) and Love Harris. However I have extensively reviewed the records for Thomas Bass/Thomasine Bunch and their children and it is very clear that Mary Bass (1757-1844) was not their daughter. A closer examination of the records as well as DNA cousin matches, shows that Mary Bass (1757-1844) was the daughter of Benjamin Bass (1722-1802) and his wife Mary Bass (b. 1722). This means that Mary Bass (1757-1844) was the granddaughter of both Edward Bass (1672-1750) and his brother John Bass (1673-1732). ****
A Closer Look at Urahaw Swamp and Neighboring Tribes
The fact that brothers Edward Bass and John Bass moved to North Carolina at the same time and bought adjoining land deserves further examination. The Urahaw Swamp land that was first purchased in 1722/1723 is of particular interest because Bartholomew Chavis (1685-1750) also owned land along Urahaw Swamp. Bartholomew was the father of original Granville County land owner William Chavis (1706-1778) whose large land tract provided the land base for the Native American community in Granville. The earliest records for Bartholomew are found in Henrico and Surry County, VA. By 1719/1720 he was living in North Carolina and started purchasing land along Urahaw Swamp just 2-3 years before the Bass brothers purchased land there.
The Gibson family is another Native American family who are relevant to this discussion. The Gibsons were originally from Charles City County, Virginia where one of the earliest Gibson family members, Jane Gibson (the elder), was known as a free Indian woman. She is the female progenitor of the Evans family who settled in Granville. You can read my Evans/Gibson blog post here. The previously mentioned William Chavis (1706-1778)‘ wife was Frances Gibson. Her brother John Gibson who lived nearby, was a witness to a 1728 land purchase along Urahaw Swamp made by Edward Bass (1672-1750). This shows a direct earlier connection between the Basses and Gibsons. Two of John Gibson’s sons – George Gibson and Charles Gibson moved to Granville in 1750. This was the far southwestern part of the county that just two years later became Orange County. George and Charles Gibson did not stay in Orange County for along and moved around quite a bit with their descendants eventually leaving the state. William Chavis (1706-1778) also owned some land in Orange County and perhaps that is connected to George and Charles Gibson’s temporary residence there. Despite inheriting his father’s Northampton County land along the Roanake River in 1750, William Chavis (1706-1778) continued to live in Granville County. William even continued to have additional land transactions in Northampton County but Granville was his primary residence as indicated in tax records. So with William Chavis being the first from Urahaw Swamp to relocate to Granville, it appears the Bass/Anderson family followed him there several years later. Much more research is needed to learn why these families moved from Northampton to Granville.
I find it interesting that a Nottoway Indian named George Skipper b. 1685 was documented through land transactions, living along Urahaw Swamp in the 1720s (See Heinegg here). This is the exact same time that the Chavis, Gibson, Bass, and Anderson families lived along Urahaw Swamp. And when we take a look at the Moseley map of 1733, we see both the Meherrin and the Nansemond Indians living in close proximity to Urahaw Swamp in Northampton Co. The Nottoway and Meherrin are part of the same Iroquoian speaking confederacy. And some of the Nansemond lived with the Nottoway on the Nottoway reservation in Southampton Co, VA (across the state line from Northampton Co, NC). This was an area where a number of tribes took refuge with one another, and this historical context is important for understanding Urahaw Swamp and the cluster of mixed race Native American families who resided there.
So why did some Nansemond Indians leave the Virginia homeland and settle into other tribal territory? According to scholar Helen Rountree, the Basses belonged to the so-called “Christianized-Nansemond”, and were never granted a reservation like other Virginia tribes (Pamunkey, Mattaponi, Gingaskin, etc). The “traditional” Nansemond did live on a reservation in Southampton County, VA with the Nottoway Tribe. By 1792 they sold off their remaining reservation land. A closer genealogical examination of the Nansemond/Nottoway families on the Nottoway reservation shows that some individuals (such as George Skipper mentioned above) did leave the reservation for nearby Native American communities. In other words, in the 1700’s there were both Christianized and Traditional Nansemond who were not tied down to the traditional Nansemond homeland along the Nansemond River.
Without a bordered, recognized land base, it seems the Basses were pushed out of Virginia as a result of encroachment by European colonists. This brings to mind Edward Bass’ (1672-1750) 1715 court case against a European colonist John Muns Jr. for riding his mare. North Carolina at that time was still the “frontier” and that is where the Basses decided to make their home. The Basses were not the only Native American family from the Virginia tidewater area that made this journey. I suspect a number of Native American families in Granville that have tidewater Virginia roots, were Powhatan tribal peoples who were pushed out due to encroachment. Granville County was one of several locations in North Carolina, where these families rebuilt their communities.
The Nansemond Basses in Granville County
So to summarize: all of the children of Edward Bass (1672-1750) and four of the children of John Bass (1673-1732) relocated to Granville County. Edward Bass and John Bass were brothers, and the grandsons of John Bass(e) an English colonist and his Nansemond Indian wife Elizabeth. In Granville, these Bass descendants practiced endogamy and often married their own Bass cousins. As a result, most living Bass descendants from Granville have multiple Bass pedigrees.
The Bass family continued living and thriving in Granville County as can be seen from a variety of primary source records. The Basses are found in the very high numbers in the census records, marriage records, land deeds, estate records, military pension records, tax lists and more. In 1800, there were 14 Bass heads of households, in 1810: 10 heads of household, in 1820: 7 heads of household, in 1830: 6 heads of household, and in 1840: 6 heads of household. In the 1850 census where every household member was enumerated by name for the first time, there were approximately 24 Basses in Granville, and in 1860 there were approximately 25 Basses in Granville. By the 1940 census which is the last publicly available census, there were approximately 100 Basses in Granville. These head counts of course do not reflect female Basses whose surnames changed due to marriage and does not include Bass descendants whose surnames were no longer Bass.
Two of Edward Bass’ sons: Benjamin Bass (b. 1722) and Edward Bass Jr (b. 1728) are primarily responsible for the large number of Basses in Granville as well as those Basses who continued to move West into Person, Orange, Caswell, Alamance, Chatham, and Guilford Counties.
The Bass lineage of the three brothers pictured below who were sons of William Bass b. 1831 and Sarah Evans is as follows:
William Bass; Cullen Bass; Prudence Bass; Edward Bass Jr; Edward Bass Sr; William Bass Sr; John Bass(e) the English colonist and Elizabeth daughter of the Nansemond chief.
Not only do these three Bass brothers descend from the Bass family, they are descendants of the Granville County Evans, Anderson, Day, and Mayo families. This particular branch of the Bass family moved around neighboring Granville, Person, and Orange counties.
Alonzo Bass’ grandson Joel Bass (1929-2012) was former chief of the Eno-Occaneechi Tribe (precursor to the state recognized Occaneechi-Saponi tribe). On Joel’s mother’s side he is descended from the Granville County Day, Stewart, Cousins and yes the Bass family again from the Edward Bass Sr line.
Alford Pettiford is another Bass descendant and in fact has multiple Bass lines that trace back to both brothers Edward Bass (1672-1750) and John Bass (1673-1732). One of his Bass lineages is as follows:
Alford Pettiford; James Pettiford; William Pettiford; Dicey Bass; Nathan Bass; Lovey Bass; John Bass; William Bass; John Bass(e) the English colonist and Elizabeth daughter of the Nansemond chief.
Cappie Frances Anderson also has multiple Bass lineages going back to both brothers Edward Bass (1672-1750) and John Bass (1673-1732). One of her Bass lineages is as follows:
Cappie Anderson; James Anderson; Winnie Anderson; Henry Anderson; Rhody Anderson; Winnie Bass; Benjamin Bass; Edward Bass; William Bass; John Bass(e) the English colonist and Elizabeth daughter of the Nansemond chief.
Eliza Louisa Richardson (1828-1909) resided in Halifax County, NC and is a descendant of the Bass family in Granville. Her Bass pedigree is as follows:
Eliza Louisa Richardson; Hardy Richardson; Mary Bass; Benjamin Bass; Edward Bass; William Bass; John Bass(e) the English colonist and Elizabeth the daughter of the chief of the Nansemond.
Welcome! The following is a list of surnames of closely related Native American families of Granville County. Please note that all the families are “free people of color”, meaning they were not enslaved and generally not recorded as “white”.
It is these families that most of the content of this blog is about. I have documentation on all of these families, so if you believe you are also researching the same families, please do get in touch.