The Grandfather Clause was an important component of the 1900 constitutional amendment restricting North Carolina’s class of eligible voters. The disfranchisement amendment provided that voters must be able to read and write a section of the state constitution in the English language and to pay a poll tax. Far from attempting to encourage literacy, however, the primary goal of the amendment, as admitted in the Democratic Party’s pro-amendment campaign in 1900, was to eliminate African American voters as a factor in North Carolina politics. The large number of poor illiterate black males, as well as the bias of white Democratic registrars, ensured that the literacy test and the poll tax would be used to reduce the electorate.
The drafters of the amendment were aware of the politically unacceptable fact that illiterate whites could also be excluded by the literacy test. The answer to this problem was the grandfather clause, which stated that no one should be denied the right to register and vote because of the literacy requirement if he or a lineal ancestor could vote under the law of his state of residence on 1 Jan. 1867, provided that he registered before 1 Dec. 1908. The 1867 date was important because it preceded any federal prohibition of racial discrimination; therefore very few blacks were eligible to vote. In practical terms, it meant that illiterate whites were absolved of the embarrassment of a literacy requirement and blacks were not, thus enhancing the discretionary power of Democratic registrars.
“Free people of color” in North Carolina had the right to vote and hold office until 1835, when North Carolina adopted a new constitution that disenfranchised ALL free people of color. With the new state constitution enacted in 1900, North Carolina adopted a policy of “poll taxes” which essentially made it impossible for people of color to vote. As you read in the above summary, these poll taxes also made it difficult for “poor whites” to vote because many were illiterate and could not afford to pay the poll tax.
As a result, North Carolina adopted a “grandfather clause” starting in 1900 which allowed for men to list themselves or a direct lineal male ancestor who could vote on January 1, 1867 (or earlier). By identifying themselves or an earlier direct ancestor as an eligible voter in 1867, these individuals were exempt from the poll tax.
Free people of color and those descended from free people of color took advantage of this grandfather clause in order to circumvent these literacy tests that were required to become an eligible voter. African Americans descended from slaves however were unable to take advantage of this grandfather clause because their ancestors for the most part were not eligible voters on January 1, 1867 (or earlier). However, free people of color had ancestors who were eligible voters in earlier times, so this grandfather clause provided a way to become registered to vote.
In 1902, 1904, 1906, and 1908, residents of Granville County who were eligible for the “grandfather clause” registered to vote. These lists are available to researchers for every county in the North Carolina State Archives in Raleigh. A fellow researcher and friend, Dr. Warren Milteer, provided me with un-transcribed copies of the Granville County list. A huge thanks to Dr. Milteer for sharing this incredibly valuable information. Not only do these lists provide the names of all who applied for the “grandfather clause”, they are also helpful genealogical documents since individuals named earlier direct ancestors. The voter lists are a great way to verify suspected earlier ancestors of the person you’re researching. And if you hit a genealogical road block, these lists may help you push through to identify an earlier ancestor.
WORD OF CAUTION: Just like all historical documents, you may find both intentional and unintentional errors in these documents. So they should be seen as just one of many clues to help you identify earlier ancestors. I have noticed a couple of errors in the lists for Granville County. For example, Hawkins Kersey (also known as Hawkins Tyler) listed his adopted father Baldy Kersey as a direct ancestor. Baldy Kersey was most definitely known as Hawkins’ “father”, but was not his biological father. Another example is found with Sandy Guy. On every census, marriage, and death record, Sandy is consistently identified as “Sandy Guy”. However on his voter registration, he listed himself as “Sandy Chavis”. I have no idea why he used a different surname for his voting application but I can assure you that Sandy Chavis = Sandy Guy.
Below is a table chart which lists all free people of color (and those descended from people of color) in Granville County who registered to vote using the “grandfather clause”. I only transcribed the records for free people of color, so this list does not reflect all people who applied using the “grandfather clause”. The first column is the name of the applicant, the second column is their listed age, the third column is the ancestor they claimed descent from, and the fourth column is the township they resided in. I added an additional column where I provided my own research notes to help you identify exactly who these individuals are. As you will see there are a couple of individuals who I’m still working on researching. I will update this list if I come across additional information. Also please note that this list is only for Granville County. Many people within the Granville County Native American community lived in Kittrell and Henderson townships and those townships became apart of Vance County in 1881. Therefore residents of those townships will be found in the Vance County list. What you will notice is a heavy concentration of individuals living in Fishing Creek township which is where most of the community resided.
After the list, you will see a few photos I added of the people who applied to register to vote under the “grandfather clause”. On a personal note, I was very delighted to see my great-great grandfather James E Howell registered to vote. I hope this information is valuable to your research.
The Brandons are a core family of Granville’s Native community that have intermarried with most of the other Native families. Originating in Southside Virginia, the Brandons came to Granville County in the 1820s, rejoining their Saponi relatives who had already established the community during the days of Indian trader Colonel William Eaton. I introduced the Brandon family in an earlier blog post about the Saponi Indian cabins that were reported in Amelia Co (modern Nottoway Co), Virginia in 1737. I will repost some of the content here but I recommend reading that blog post if you have not already done so.
The Brandon surname has been spelled a variety of ways including Brannum, Branham, Brandom, and Brandum. However for the sake of clarity and consistency, I will use the standardized “Brandon” spelling of the surname for the family in Granville Co, NC. But please be aware of the variety of spellings as you research this family. Also note that there were white Brandon/Branham families residing in the same areas as the “free colored”/Native American Brandon/Branham family. I have found no connection between the two populations, with the exception that they share the same surname. The family that is the topic of this blog post were consistently listed as “free colored” people with the exception of some later descendants who were identified as “white”.
Background on the Brandon Family:
The Brandon family descends from several Brandons living in Bristol Parish, Prince George Co, as well as surrounding areas of Brunswick Co. and Henrico Co. who first appear in the records in the 1720s, 1730s, and 1740s. It is not known exactly how all these Brandons relate to each other but a few Brandons who were born in the household of Godfrey and Elizabeth Ragsdale in Bristol Parish were most likely siblings and could be connected to the Saponi Indian cabins in Amelia County in 1737. Edward Brandon was bound to Godfrey Ragsdale on July 9, 1730 and in 1751, Edward Brandon was a tithable between the Flatt and Deep Creek districts of Amelia Co. As you will recall, Winningham Creek the site of the Saponi cabins runs off of Deep Creek in Amelia County. Margaret Brandon was born on Nov 7, 1720 and was bound to Godfrey Ragsdale on Oct 10, 1722. Doll “Dorothy” Brandon was bound to Godfrey Ragsdale on Jul 24, 1727.
Contemporaries to siblings Edward, Margaret and Doll Brandon, who are probably of some family relation to them include: Benjamin Branham b. 1721 who lived in Louisa Co, and Eleanor Branham/Brandon b. 1728 who lived in Brunswick and Lunenburg Cos. There was also an Edward Branham b. 1760 who was likely related to Benjamin Branham and Eleanor Branham/Brandon. Edward Branham b. 1760 first appears as a tithable in Amherst Co, VA in 1783 and he is the progenitor of the core Branham family (this family used the standardized “Branham” spelling) of the state recognized Monacan Tribe in Amherst Co, VA. Current Chief Dean Branham is a direct lineal descendant. The Monacan are another Eastern Siouan tribe that once comprised a confederacy that included the Saponi.
Eleanor Brandon b. 1728
We don’t know much about Eleanor Brandon except for the records of her children that were bound out. Based upon the dates of when her children were bound out, Paul Heinegg in his research on the Brandon family suggests that she was born around 1728.
On 24 Jul 1753 in Brunswick County, VA, Eleanor’s children – Thomas and Molly/Mary Brandon were bound out. And on 29 January 1755, her children Thomas Brandon, Molly/Mary Brandon, and Viney Brandon were bound out again in Brunswick Co. There is no record of who her children were bound out to. Brunswick Co is the location of Fort Christanna, the former Saponi reservation that was closed in 1718. Many Saponi continued to live in and around Brunswick Co which explains why Eleanor resided there.
Viney Brandon (1754-1818)
Viney Brandon was a daughter of Eleanor Brandon and resided in Mecklenburg Co, VA. She was the “wife” of a white man named Thomas Dison. Because of laws against interracial marriage, they could not legally marry and so on 14 March 1791, they were presented to the court for living in “adultery”.
Viney continued to live in Mecklenburg Co, VA where she was a land owner and appears on the tax lists until her death in 1818. She left a will which named her children. Because she was not legally married to Thomas Dison, their children alternated between the Brandon and Dison (also spelled Dyson) surnames. Most of Viney Brandon’s children and descendants remained in Mecklenburg Co or on the North Carolina side of the state border. They mostly intermarried with other known “free colored”/Native American families in the area such as Goins, Chavis, Howell. etc. There was one son named William Brandon Dison (1777-1845) who relocated out to Wilkes and Surry Cos, NC. Though he was “mixed race”, after he moved to Western NC, he and his children were most commonly recorded as “white”.
Thomas Brandon (1746-1834)
As discussed above, Thomas Brandon was bound out in Brunswick Co in 1753 and 1755 to an unnamed person. Heinegg suggests he was born around 1746 and that is the date I will use for consistency but it’s possible he was a few years younger. Thomas Brandon was also my 5th great-grandfather.
On 12 May 1763, Thomas Brandon was bound out again in neighboring Lunenburg Co, VA to Hutchins Burton. And according to the tax lists in 1764 for St. James Parish in Lunenburg Co, Thomas Brandon was a tithable in Hutchin Burton’s household. Very noteworthy is that Robert Corn (1745-1816) was also listed as a tithable in Hutchin Burton’s household in 1764. Robert Corn later moved to North Carolina and some of his descendants are the Corn (now more commonly known as “Cohen”) family of the state recognized Occaneechi Band of the Saponi Nation in Orange/Alamance Cos, NC.
So this begs the question, who was Hutchins Burton? Hutchins Burton (1722-1767) was the son of Nowell Burton and Judith Allen and looks to have belonged to a prominent, slave-owning family. You can find additional well researched information about the Burton family here. I wonder if there was a connection between his family and the Saponi people.
Thomas Brandon was mistreated by Hutchins Burton and complained to the courts to be freed from his indenture. And on 13 Jul 1764 Thomas Brandon was bound to Jacob Chavis (1736-1808). Jacob Chavis was the husband of Elizabeth Evans (1745-1814) which is probably why on 3 January 1771, Thomas Brandon married Elizabeth Evans’ sister Margaret Evans (b. 1753). Elizabeth and Margaret Evans were the children of Thomas Evans (1723-1788) and his unnamed Walden wife. I previously discussed Thomas Evans in this blog post.
We learn from his 1833 pension application (W.4643) that Thomas Brandon was a soldier in the Revolutionary War. Thomas lived in Mecklenburg Co until his death in 1834 and his widow Margaret (Evans/Walden) Brandon received a widow’s pension. In Margaret’s application, she provided a family register which listed the names and ages of her children. This specificity of this information is very impressive and rare for its time, so this is a valuable source for reseachers.
So the children of Thomas Brandon and Margaret Evans/Walden were:
1. Nancy Brandon (b. 1771) married Frederick Graves
2. Agnes Brandon (b. 1773)
3. Walden Brandon (b. 1775) – note that his first name “Walden” probably came from his mother Margaret’s Walden heritage.
4. Susan “Suckey” Brandon (b. 1777) married Freeman Howell. These are my 4th great-grandparents and they moved from Mecklenburg Co, VA to Granville Co, NC.
5. Edward Brandon (b. 1779) married Elizabeth Chavis
6. Elizabeth Brandon (b. 1782) married Archer Stewart
7. Thomas Brandon Jr (b. 1786) married Sarah Chavis
8. Margaret Brandon (b. 1790) married John Garnes
9. John Brandon (b. 1792)
10. Jesse Brandon (b. 1796) married Parthena Drew
Mary/Molly Brandon b. 1744
This brings us to Eleanor Brandon’s daughter Mary/Molly Brandon who is the primary progenitor of the Brandons in Granville Co. She was called both “Mary” and “Molly” in the records and for the sake of clarity I will refer to her as Mary Brandon.
Like her siblings, Mary Brandon was bound out in 1753 and 1755 in Brunswick Co, VA. She was living in neighboring Mecklenburg Co, VA when her son Rhode Brandon (1762-1811) was bound out on 11 Aug 1766. There are no additional records for Mary Brandon, so I’m unsure who fathered her children or what became of her. So we will move onto Mary Brandon’s descendants.
Rhode Brandon (1762-1811)
Rhode Brandon was a son of Mary Brandon and he was initially bound out to a white man named Isaac Holmes on 11 Aug 1766 in Mecklenburg Co, VA. Isaac Holmes (1727-1772) was married to Lucy Ballard and when Isaac Holmes died in 1772, Rhode Brandon was bound out to Isaac Holmes’ brother-in-law John Ballard Jr. Rhode Brandon continued to live in Mecklenburg Co until his death in about 1811. His wife’s name was Elizabeth but her maiden name is unknown. Elizabeth may have been a Stewart because after Rhode Brandon’s death, she purchased land in Mecklenburg Co from James Stewart (b. 1734) that adjoined William Stewart’s (b. 1723) property. The Stewarts were another Saponi family that lived in the area, intermarried with the Brandons, and some family members also moved into Granville Co. This same William Stewart (b. 1723) was bound out to Indian trader Col. William Eaton. Col. Eaton had a close relationship to the Saponi Indians and would later move to Granville Co where the Saponi lived next to his land. See my previous blog posts about Col. William Eaton here and here.
Rhode and Elizabeth Brandon had the following children:
1. *Charles Brandon b. 1787
2. *Burwell Brandon b. 1789
3. Elizabeth Brandon b. 1791
4. Peter Brandon b. 1784
5. George Brandon
6. *Mary Brandon b. 1790 married Robert Mayo 31 Dec 1811 in Mecklenburg Co, VA
7. Hannah Brandon
*Charles Brandon, Mary Brandon, and Burwell Brandon relocated next door to Granville Co, NC. Mary Brandon’s children carried the Mayo surname and despite what Paul Heinegg says about her and Robert Mayo separating by 1839, I have not found that to be the case. They are clearly listed together in the 1850 census in Granville Co with their children. My next sections will focus on Charles Brandon and Burwell Brandon as they are the ones who primarily carried the Brandon surname into Granville Co.
Charles Brandon b. 1787
Charles Brandon is well documented as a son of Rhode and Elizabeth Brandon because he was a tithable in their Mecklenburg Co, VA household. By 1820, Charles Brandon moved to the Abrams Plains district of Granville Co, NC where he is found in the census, head of a household of 6 “free colored” individuals, including: 1 male under 14, 1 male 26-45, 2 females 14-26, and 1 female over 45. This household information suggests that Charles Brandon was married and had at least one son and two daughters. I say at least because it’s quite possible some of his children may have been bound out as apprentices in white households (a common occurrence for the Brandons in Mecklenburg Co, VA).
I know very little about Charles Brandon because that is the last time he appears in the census. I do not have a marriage record associated with him either so I cannot verify the identity of his wife. However it certainly appears that Charles Brandon died sometime after 1820, and so we may find his children in the apprenticeship records in Granville Co.
On 7 Feb 1831 in Granville Co, a Mary Brandon and a Susannah Brandon were bound out to John Bowen and Chesley Daniel, respectively. The fact that both girls were bound out on the same date is good evidence that they were sisters. Their parents were not named in the apprenticeship records but looking at the date of when they were bound out suggests they were orphans of Charles Brandon. And Granville County court minutes reveal that Mary and Suannah were the orphans of Charles Brandon, deceased (h/t to researcher Warren Milteer). I don’t know what happened to Mary Brandon. Susannah Brandon on the other hand married William Pettiford (son of Collins Pettiford and Polly Chavis) of the very large “free colored”/Native American Pettiford family on 3 Jan 1846. Also, Susannah Brandon and her husband resided in the Abrams Plains district, the same district that Charles Brandon formerly resided in.
What is also worth pointing out is the name of Chesley Daniel. This Chesley Daniel may have had a close relationship to Charles Brandon because there was a Chesley Brandon b. 1812 who appears in the Granville Co records that I believe to be a son of Charles Brandon. It was not uncommon for “free colored”/Native American families to name their children after “friendly whites”. I cannot locate an earlier Chesley in the Brandon family, so Chesley Daniel may be the reason why the Chesley name was passed down in the Brandon family. (Also note there was a Chesley Bass b. 1815 of Granville’s Native community).
Below is a list of probable children of Charles Brandon and they all lived in and intermarried with members of Granville’s Native community. If I find additional documents to verify or dispute these connections, I will update:
1. Chesley Brandon b. 1812. Married Susan Anderson 8 Oct 1840 in Granville Co, with Collins Pettiford as the bondsman. This is the same Collins Pettiford who was the father-in-law of Chesley’s sister Susannah Brandon.
2. Jane Brandon b. 1815. Married Martin Cousins 26 March 1845 in Granville Co, with Evans Pettiford as the bondsman. Evans Pettiford was the husband of Jane’s sister Martha Brandon.
3. Susan “Susannah” Brandon b. 1819. Married William Pettiford 3 Jan 1846 in Granville Co, with Sterling Chavis as the bondsman. Susannah was called an orphan of Charles Brandon when she bound out in 1831 to Chesley Daniel and lived in the same part of Granville Co as her father Charles Brandon.
4. Martha Brandon b. 1821. Married Evans Pettiford 30 Sep 1840 in Granville Co, with Abram Plenty as the bondsman. Evans Pettiford was the bondsman for the marriage of Martha’s sister Jane Brandon.
5. Mary Brandon b. 1823. She was bound out on the same date as her sister Susannah Brandon in 1831 to John Bowen when she was called an or[han of Charles Brandon. No additional records of her after she was bound out.
If we go back and look at the census information for Charles Brandon’s household in 1820, we know that he had at least three children (1 son and 2 daughters) born before 1820. Those children could be Chesley, Jane, and Susannah (Jane and Susannah may have been mistakenly listed a bit older).
Burwell Brandon b. 1785
Burwell Brandon was born in Mecklenburg Co, VA where he was found on the tax lists in the household of his father Rhode Brandon. He next appears in the 1820 census in neighboring Charlotte Co, VA, head of a household of one male (himself). This is a very important detail because it strongly implies that Burwell Brandon was not married nor had children before 1820 unless they were bound out.
I have not located Burwell Brandon in the 1830 census, so I’m unsure the exact year he moved to Granville Co. However other closely interrelated Saponi families in the Mecklenburg Co area such as the Guy, Howell, Parker, Cousins, and Chavis families moved into Granville Co in the 1820s.
In the 1840 census in Granville Co, Burwell Brandon is listed as the head of household of 5 “free people of color”, and by looking at their ages they were presumably his wife, 2 sons, and 1 daughter.
So who was Burwell Brandon’s wife? There are some family trees on Ancestry that list Burwell’s wife as Lucy Young but I have found no evidence to support this. I believe these family trees are confusing a woman named Lucy Young who lived in and never left Charlotte Co; she appears in the 1810, 1820, 1830 and 1840 censuses for Charlotte Co. According to the “Free Negro Register” of Charlotte Co, this Lucy Young along with other Youngs were emancipated slaves of an Edward Almond. This Lucy Young was 57 years of age in 1822 when she is listed in the “Free Negro” register of Charlotte Co, making her born around 1765, too old to be Burwell’s wife.
According to the death certificate of Burwell Brandon’s youngest son Richard Brandon (1840-1916), Burwell’s wife was “Lucy Stoye”. I have not come across this surname before and I’m pretty confident that “Stoye” was a misspelling of “Stow”. I found several white Stow (also spelled “Stoe”) households in Charlotte and adjacent counties in the early 1800s. As we know Burwell Brandon resided in Mecklenburg and Charlotte Cos before coming to Granville Co. And Virginia is listed as Lucy Brandon’s birthplace in the 1850 census record. It could be that Lucy was a member of the white Stow family or even an emancipated slave of the Stow family. Either scenario may explain why I have not been able to find a marriage record for Burwell Brandon.
In the 1850 census, Burwell Brandon appears in the Tabbs Creek district of Granville Co with his wife Lucy Brandon, daughter Betsy Brandon, sons Humbleston “Amos” Brandon and Richard Brandon, and grandchildren Hilliard “Hettie” Brandon and Hayoshe “Osh” Brandon. These grandchildren were the children of Burwell’s daughter Betsy Brandon.
We learn from the Granville Co apprenticeship records that a few years prior in 1847, the court had ordered that Burwell’s sons Humbleston Brandon and Richard Brandon to be bound out. The sons were not specifically named but it is clear the court order was referring to Humbleston and Richard Brandon. But it appears the court never took action since Humbleston and Richard were living with their father in 1850.
I have not located Burwell Brandon in the 1860 census. In 1870, he was living in Fishing Creek township in Granville Co, and enumerated again with his wife Lucy Brandon. This was the last time Burwell and his wife Lucy appear in the census, so they likely died shortly afterwards.
The documented children of Burwell and Lucy Brandon were:
1. Betsy Brandon (b. 1831). She was not married and had a number of children whom I will discuss in the next section.
2. Humbleston “Amos” Brandon (b. 1834). He was first married to Onie Peace and second married to Addie (I don’t know her maiden name). He had numerous children with both women and continued living in the Native community in Granville/Vance Co in Fishing Creek/Kittrell townships.
3. Richard Brandon (1840-1916) . He was married to a woman named Eliza (not sure of her maiden name) but it appears they never had children. He remained in the Native community in Granville Co in Fishing Creek township.
There are two additional Brandon children of Burwell’s that were much older than than the ones discussed above and so they likely had a different mother. Mahalia Brandon (b. 1805) was the wife of Henry Parker (b. 1810) who was from the Saponi Indian Parker family that I discussed in this previous blog post. Their descendants remained in Granville’s Native community. Second there is Giles Brandon (1813-1909) who was the husband of Sallie Ann Evans 1827-1914 (daughter of Thomas Evans and Sallie Bass) of the Native American Evans and Bass families. Interestingly, Mahalia Brandon’s husband Henry Parker was the bondsman for the marriage of Giles Brandon and Sallie Ann Evans, which is a strong indicator that Mahalia Brandon and Giles Brandon were siblings. Furthermore, Mahalia Brandon had a son named Giles Parker (b. 1835), likely named after her brother Giles Brandon. Giles Brandon eventually left Granville Co for Ohio where his descendants are found among the Saponi Nation of Ohio and the Midwest Saponi Nation.
Several of Mahalia (Brandon) Parker’s children listed their grandfather as Burwell Brandon when they registered to vote in 1902 under the “grandfather clause” (h/t to researcher Warren Milteer). So from those voting records, we know Burwell Brandon had to be the father of Mahalia and Giles Brandon. But their mother could not have been Lucy Stow/Stoe (b. 1795) because she was too young to be the mother of Mahalia Brandon (b.1805). As I mentioned earlier, Burwell Brandon in the 1820 census was in a household by himself, so perhaps his first unknown wife had died and his children were bound out. So you can see, there are some unresolved questions with identifying the mother of Mahalia and Giles Brandon. I would urge any researchers and descendants of this family to be aware of these issues.
Betsy Brandon b. 1831
In this final section, I’m going to take some time to discuss Betsy Brandon’s children. Because she was not married, I have seen some confusion about who fathered her children.
Betsy is well documented as a daughter of Burwell and Lucy Brandon and appears in their household in the 1850 census. Betsy’s oldest children were fathered by Hilliard Evans b. 1815 (son of Thomas Evans and Sallie Bass) of the Native American Evans and Bass families that I previously blogged about. I have verified this a few ways. The marriage record for Betsy’s oldest son Hayoshe “Osh” Brandon to Parthenia Eaton, recorded on 23 Dec 1868 in Granville Co, lists his father as Hilliard Evans. Betsy’s oldest daughter was named Hilliard “Hettie” Brandon, obviously named after her father. The marriage records for Betsy’s next three children: Crutch Brandon, Pantheyer Brandon and Amanda Brandon do not list their father’s name. But given that they are quite close in age to Hayoshe and Hilliard Brandon, Hilliard Evans was most likely their father. It also worth mentioning that Hilliard Evans was the brother of Sallie Ann Evans who married Giles Brandon.
Hilliard Evans on 24 Jun 1855 married Louisa Mitchell in Wake Co and relocated to Ohio, so we know he likely did not father any additional children with Betsy Brandon after 1855.
I cannot find Betsy Brandon and her children in the 1860 census, which makes establishing their ages a bit difficult. She does appear again in the 1870 and 1880 censuses in Fishing Creek township in Granville Co with additional children. The next clue about who fathered Betsy Brandon’s next set of children comes from the death certificate of her son Peyton Brandon (1861-1925). His death certificate lists his father as William “Billie” Peace of Granville Co. Another clue comes from the death certificate for Betsy’s daughter Maranda Brandon (1868-1962), where her father is listed as “Billie Brandon”. There was no Billie Brandon but I believe this was also in reference to William “Billie” Peace.
So who was William “Billie” Peace? I found two William Peaces who were both the appropriate age to father children with Betsy Brandon, were never married and lived in close proximity to her. Both men were also white. One was William L Peace (son of Pleasant Peace and Peggy Reed) who looks to have been a prosperous slave owner. The other was William R Peace (son of John Peace and Frances Reed) who is consistently listed in the census as “deaf & dumb”, so I doubt that he is the correct one. William Peace being white is also likely why Betsy Brandon never was able to marry him. Additional research is needed to verify that I have identified the correct William Peace.
Here is the list of Betsy Brandon’s children who all lived in the Native community. Most intermarried with other Native American families:
Fathered by Hilliard Evans:
1. Hilliard “Hettie” Brandon b. 1847. Married to Samuel Harris
2. Hayoshe “Osh” Brandon 1848-1923. Married first to Parthenia Eaton and second to Sarah Williams.
3. Pantheyer Brandon 1851-1934. Married to Junius Thomas Howell
4. Crutch Brandon b. 1853. Married to Lucy Ann Parker.
5. Amanda Brandon 1854-1922. Married to Henry Howell.
Fathered by William “Billie” Peace:
6. Admond Brandon 1858-1948. Married to Delia Braswell
7. Peyton Brandon 1861-1925. Married to Beatrice (maiden name not known).
8. William Brandon 1864-1932. Married first to Florence Braswell and second to Etta Jones.
9. Walter Brandon 1865-1939. Never married.
10. Maranda Brandon 1868-1962. Married to Matthew Parker.
11. Delia Brandon 1869-1958. Married to Ben Howell.
Welcome! The following is a list of surnames of closely related Native American families of Granville County. Please note that all the families are “free people of color”, meaning they were not enslaved and generally not recorded as “white”.
It is these families that most of the content of this blog is about. I have documentation on all of these families, so if you believe you are also researching the same families, please do get in touch.